One possible antidote to the misappropriation of multiracial identity is for Loving Day celebrations to focus upon what was the ultimate civil rights objective of the Loving v. Virginia decision �

Scholarly perspectives on the mixed race experience.

The spectrum of shades and colorings that constitute “black” identity in the United States, and the equal claim to black identity that someone who looks like [Walter] White or [Louis T.] Wright (or, for that matter, [Rachel] Dolezal) can have, is a direct product of bloodlines that attest to institutionalized rape during and after slavery. Nearly all of us who identify as African-American in this country, apart from some more recent immigrants, have at least some white ancestry. My own white great-grandparent is as inconsequential as the color of my palms in terms of my status as a black person in the United States. My grandparents had four children: my father and his brother, both almond-brown, with black hair and dark eyes, and two girls with reddish hair, fair skin, freckles, and gray eyes. All of them were equally black because they were equal heirs to the quirks of chance determining whether their ancestry from Europe or Africa was most apparent. Dolezal’s primary offense lies not in the silly proffering of a false biography but in knowing this ugly history and taking advantage of the reasons that she would, at least among black people, be taken at her word regarding her identity.

Jelani Cobb, “Black Like Her,” The New Yorker, June 15, 2015. http://www.newyorker.com/news/daily-comment/rachel-dolezal-black-like-her.

One possible antidote to the misappropriation of multiracial identity is for Loving Day celebrations to focus upon what was the ultimate civil rights objective of the Loving v. Virginia decision – the impermissible pursuit of what the Supreme Court there termed “White Supremacy.”

One possible antidote to the misappropriation of multiracial identity is for Loving Day celebrations to focus upon what was the ultimate civil rights objective of the Loving v. Virginia decision – the impermissible pursuit of what the Supreme Court there termed “White Supremacy.” This is because interracial bans only prohibited interracial marriage involving white persons. Fifty years later, after the Loving v. Virginia decision, interracial marriage bans no longer exist, but White Supremacist violence and rhetoric still flourish. Whether or not Loving Day ever becomes an official federal holiday, it is to be hoped that its celebrations will specifically commemorate the decision’s fundamental civil rights concern with racial hierarchy.

Tanya K. Hernández, “What the“Loving Day” 50th Anniversary Celebrations of the Loving v. Virginia Court Decision Really Need – A Challenge to Ongoing White Supremacy,” The Huffington Post, June 11, 2017. http://www.huffingtonpost.com/entry/593b4961e4b094fa859f1878.

Tags: Huffington Post, Loving Day, Loving v. Virginia, Tanya Hernández, Tanya K. Hernández, Tanya Kateri Hernández, The Huffington Post

This entry was posted on Tuesday, June 27th, 2017 at 15:27Z and is filed under Excerpts/Quotes. You can follow any responses to this entry through the RSS 2.0 feed. Both comments and pings are currently closed.

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Mixed Race Studies

One possible antidote to the misappropriation of multiracial identity is for Loving Day celebrations to focus upon what was the ultimate civil rights objective of the Loving v. Virginia decision – the impermissible pursuit of what the Supreme Court there termed “White Supremacy.”

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