“Love Letter to My Ancestors:” Representing Traumatic Memory in Jackie Kay’s The Lamplighter

Posted in Articles, History, Literary/Artistic Criticism, Media Archive, Slavery, Women on 2014-12-30 02:16Z by Steven

“Love Letter to My Ancestors:” Representing Traumatic Memory in Jackie Kay’s The Lamplighter

Atlantis: Journal of the Spanish Association for Anglo-American Studies
Volume 36, Number 2 (December 2014)
pages 161-182

Petra Tournay-Theodotou, Associate Professor of English
European University Cyprus, Engomi, Nicosia-Cyprus

Jackie Kay’s The Lamplighter, published in 2008, was first broadcast on BBC radio in 2007 to coincide with the commemoration of the bicentenary of the abolition of the African slave trade in Britain. Kay’s dramatised poem or play, as it has alternately been defi ned, focuses on the female experience of enslavement and the particular forms of dehumanization the female slave had to endure. Kay’s project can in fact be described in terms of Marianne Hirsch’s concept of “postmemory,” or more specifically of “feminist postmemory.” As such, literary devices are employed to emulate the traumatic events at the level of form such as intertextuality, repetition and a fragmented narrative voice. While commemorating the evils of the past, Kay simultaneously wishes to draw attention to contemporary forms of racism and exploitation in the pursuit of profit. Through re-telling the story of slavery, The Lamplighter can ultimately be regarded as Kay’s tribute to her African roots and the suffering endured by her African forebears and contemporaries.

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A Mestiza in the Borderlands: Margarita Cota-Cárdenas Puppet

Posted in Arts, Literary/Artistic Criticism, Media Archive on 2014-12-29 23:48Z by Steven

A Mestiza in the Borderlands: Margarita Cota-Cárdenas Puppet

Atlantis: Journal of the Spanish Association for Anglo-American Studies
Volume 34, Number 1 (June 2012)
pages 47-62

Ana María Manzanas Calvo
Department of American Literature and Culture
Universidad de Salamanca, Spain

The article explores the formal and conceptual complexities of a novella that has so far escaped wide critical attention even though it tackles similar issues to Anzaldúa’s Borderlands. Like Anzaldúa’s mestiza, Cota-Cárdenas’ narrator finds herself floundering in uncertain territory, for she has also discovered that she cannot hold concepts or ideas within rigid boundaries. That state of dissolution of traditional formations is what Cota-Cárdenas situates at the center of the narrative. Mestizaje in Puppet does not appear as a comfortable and privileged locus, but as a painful ideological repositioning, a third space or element that works against totalizing narratives. The article illustrates how Cota-Cárdenas foregrounds the powerful identitary revision Anzaldúa would carry out in Borderlands, and contributes to the understanding of the self, of culture and the nation from the point of view of borderland subjectivities.

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