{"id":11745,"date":"2011-01-26T21:14:40","date_gmt":"2011-01-26T21:14:40","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=11745"},"modified":"2016-06-13T15:02:55","modified_gmt":"2016-06-13T15:02:55","slug":"surveying-the-intersection-pathology-secrecy-and-the-discourses-of-racial-and-sexual-identity","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=11745","title":{"rendered":"Surveying the Intersection: Pathology, Secrecy, and the Discourses of Racial and Sexual Identity"},"content":{"rendered":"<p><strong><em><a href=\"http:\/\/dx.doi.org\/10.1300\/J082v26n02_01\" target=\"_blank\">Surveying the Intersection: Pathology, Secrecy, and the Discourses of Racial and Sexual Identity<\/a><\/em><\/strong><\/p>\n<p><a href=\"http:\/\/www.informaworld.com\/smpp\/title~db=all~content=t792306897\" target=\"_blank\">Journal of Homosexuality<\/a><br \/>\n<a href=\"http:\/\/www.informaworld.com\/smpp\/title~db=all~content=g904833794\" target=\"_blank\">Volume 26, Issue 2 &amp; 3<\/a> (December 1993)<br \/>\npages 1-20<br \/>\nDOI: <a href=\"http:\/\/dx.doi.org\/10.1300\/J082v26n02_01\" target=\"_blank\">10.1300\/J082v26n02_01<\/a><\/p>\n<p><strong>Marylynne Diggs<\/strong><\/p>\n<p>\u201cSurveying the Intersection: Pathology, Secrecy, and the Discourses of Racial and Sexual Identity\u201d cautions against the risks of metaphorical imperialism in readings of codified gay and lesbian representation. Taking issue with <a href=\"http:\/\/en.wikipedia.org\/wiki\/Michel_Foucault\" target=\"_blank\">Foucault&#8217;s<\/a> suggestion that the secret of the nineteenth century was the secret of sex, I suggest that, in the nineteenth-century American culture, where African-American identity and equality were among the most controversial issues of the century, the secrets of identity were secrets of race as well. <strong>Because scientific and literary representations of pathological and\/or secret, essential identities are sites of intersection in the discources of homosexual and mixed-race identity, they should be investigated as intersections, rather than read as codifications of sexual difference.<\/strong> Surveying the discourses of scientific racism, genetics, and <a href=\"http:\/\/en.wikipedia.org\/wiki\/Eugenics\" target=\"_blank\">eugenics<\/a>, and doing readings of <a href=\"http:\/\/en.wikipedia.org\/wiki\/Frances_Harper\" target=\"_blank\">Frances E. W. Harper\u2019s<\/a> <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/Iola_Leroy\" target=\"_blank\">Iola Leroy<\/a><\/em> and <a href=\"http:\/\/en.wikipedia.org\/wiki\/Alice_Dunbar_Nelson\" target=\"_blank\">Alice Dunbar-Nelson&#8217;s<\/a> <em>The Stones of the Village<\/em>, I suggest that Harper\u2019s representation of the <a href=\"http:\/\/www.mixedracestudies.org\/?p=451\" target=\"_blank\">mulatto<\/a> leader can be read as an act of resistance to the representation of the mulatto as a degenerate, hybrid species; and that in Dunbar-Nelson&#8217;s story, the thematics of <a href=\"http:\/\/www.mixedracestudies.org\/?p=5864\" target=\"_blank\">passing<\/a>, secrecy, and the fear of detection, while having a recognizable <a href=\"http:\/\/en.wikipedia.org\/wiki\/Homoeroticism\" target=\"_blank\">homoerotic<\/a> quality, should not be read simply as a codification of homosexual difference and panic. I conclude with a call for more work on historicizing the intersection of racial and sexual identity in the discouces of pathology and degeneration.<\/p>\n<p>Read or purchase the article <a href=\"http:\/\/www.informaworld.com\/smpp\/ftinterface~content=a928287644~fulltext=713240930~frm=content\" target=\"_blank\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Surveying the Intersection: Pathology, Secrecy, and the Discourses of Racial and Sexual Identity Journal of Homosexuality Volume 26, Issue 2 &amp; 3 (December 1993) pages 1-20 DOI: 10.1300\/J082v26n02_01 Marylynne Diggs \u201cSurveying the Intersection: Pathology, Secrecy, and the Discourses of Racial and Sexual Identity\u201d cautions against the risks of metaphorical imperialism in readings of codified gay [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,666,1196,8,6462],"tags":[758,330,91,5313,5312,1064],"class_list":["post-11745","post","type-post","status-publish","format-standard","hentry","category-articles","category-gaylesbian","category-literary-criticism","category-media-archive","category-passing-2","tag-alice-dunbar-nelson","tag-frances-e-w-harper","tag-frances-harper","tag-journal-of-homosexuality","tag-marylynne-diggs","tag-michel-foucault"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/11745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11745"}],"version-history":[{"count":1,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/11745\/revisions"}],"predecessor-version":[{"id":47612,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/11745\/revisions\/47612"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}