{"id":11785,"date":"2011-01-28T02:00:14","date_gmt":"2011-01-28T02:00:14","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=11785"},"modified":"2011-11-14T00:47:14","modified_gmt":"2011-11-14T00:47:14","slug":"the-planter%e2%80%99s-fictions-identity-intimacy-and-the-negotiations-of-power-in-colonial-jamaica","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=11785","title":{"rendered":"The Planter\u2019s Fictions: Identity, Intimacy, and the Negotiations of Power in Colonial Jamaica"},"content":{"rendered":"

The Planter\u2019s Fictions: Identity, Intimacy, and the Negotiations of Power in Colonial Jamaica<\/a><\/em><\/strong><\/p>\n

University of Victoria, Canada
\n2010
\n127 pages<\/p>\n

Meleisa Ono-George<\/strong><\/p>\n

A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Masters of Art In the Department of History<\/em><\/p>\n

By the latter quarter of the eighteenth century, as the movement against the slave trade increased in Britain<\/a>, Creoles<\/a>, those of British ancestry born in the West Indies<\/a>, were increasingly criticized for their involvement in slavery. Simon Taylor, a Jamaican<\/a>-born planter of Scottish<\/a> ancestry who lived most of his life in the colony, attempted to negotiate competing and often contradictory sensibilities and subject positions as both British and Creole.<\/p>\n

One of the central challenges to Taylor\u2019s negotiation of identity was his long-term relationship with Grace Donne, a free mixed-race woman of colour. An examination of their relationship highlights the ways binary discourses and exclusionary practices devised to create and reinforce rigid racial boundaries were regularly crossed and blurred, even by an individual like Simon Taylor, a person well placed to benefit from the policing and maintenance of those boundaries.<\/p>\n

Table of Contents<\/strong><\/p>\n