{"id":15414,"date":"2011-08-06T20:15:46","date_gmt":"2011-08-06T20:15:46","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=15414"},"modified":"2015-11-29T18:31:34","modified_gmt":"2015-11-29T18:31:34","slug":"sex-blood-and-hybridity-the-discourse-of-racial-anxiety-in-antebellum-writing","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=15414","title":{"rendered":"Sex, Blood, and Hybridity: The Discourse of Racial Anxiety in Antebellum Writing"},"content":{"rendered":"<p><strong><em><a href=\"http:\/\/call-for-papers.sas.upenn.edu\/node\/42232\" target=\"_blank\">Sex, Blood, and Hybridity: The Discourse of Racial Anxiety in Antebellum Writing<\/a><\/em><\/strong><\/p>\n<p><a href=\"http:\/\/www.nemla.org\" target=\"_blank\">Northeast Modern Language Association<\/a><br \/>\n<a href=\"http:\/\/www.nemla.org\/convention\/2012\/\" target=\"_blank\">NeMLA 2012 Convention<\/a><br \/>\nRochester, New York<br \/>\n2012-03-15 through 2012-03-18<\/p>\n<p><a href=\"http:\/\/www.nemla.org\/convention\/2012\/cfp_american.html#cfp12298\" target=\"_blank\">This panel<\/a> seeks to investigate how antebellum literary texts worked dialectically with the new racial science of ethnology to respond to the dominant racial ideologies of the day. Topics and\/or critical paradigms can include, but are certainly not limited to: <a href=\"http:\/\/www.mixedracestudies.org\/?p=450\" target=\"_blank\">miscegenation<\/a>, disease, politics, erotics, gender, feminism, science, politics, class, trauma, critical race\/queer theory, reception theory, and reader-response.<\/p>\n<p>In <a href=\"http:\/\/en.wikipedia.org\/wiki\/Antebellum_Era_in_the_United_States\" target=\"_blank\">antebellum America<\/a>, the notion of \u2018blood\u2019 as \u2018race\u2019 maintained a strong hold over the 19th century literary imagination. This panel will examine how antebellum literary texts worked dialectically with the new racial science of ethnology to respond to the dominant racial ideologies of the day. Mid-century works by authors as varied as <a href=\"http:\/\/en.wikipedia.org\/wiki\/Frederick_Douglass\" target=\"_blank\">Frederick Douglass<\/a>, <a href=\"http:\/\/en.wikipedia.org\/wiki\/Louisa_May_Alcott\" target=\"_blank\">Louisa May Alcott<\/a>, <a href=\"http:\/\/en.wikipedia.org\/wiki\/Herman_Melville\" target=\"_blank\">Herman Melville<\/a>, <a href=\"http:\/\/en.wikipedia.org\/wiki\/Lydia_Maria_Child\" target=\"_blank\">Lydia Maria Child<\/a>, and <a href=\"http:\/\/en.wikipedia.org\/wiki\/Frances_Harper\" target=\"_blank\">Frances E. W. Harper<\/a> illustrated very clearly the instability of racial classification and its resultant sexual anxieties. Rather than phenotype, references to \u2018white\u2019 blood and \u2018black\u2019 blood came to be regarded as the primary signifiers of racial traits. The enduring fascination of white Americans with the mathematical fractionalization of blood was evident in the creation and use of words such as <a href=\"http:\/\/www.mixedracestudies.org\/?p=1146\" target=\"_blank\">octoroon<\/a>, <a href=\"http:\/\/www.mixedracestudies.org\/?p=1144\" target=\"_blank\">quadroon<\/a>, and <a href=\"http:\/\/www.mixedracestudies.org\/?p=451\" target=\"_blank\">mulatto<\/a> in the titles of magazine articles, books, and pamphlets while, at the same time, actual skin color would become an increasingly invisible signifier of race. Among the anthropologists, anatomists, ethnologists, and naturalists who led the drive for racial classification in the mid-19th century were polygenists such as <a href=\"http:\/\/en.wikipedia.org\/wiki\/Josiah_C._Nott\" target=\"_blank\">Josiah C. Nott<\/a>, <a href=\"http:\/\/en.wikipedia.org\/wiki\/Samuel_A._Cartwright\" target=\"_blank\">Samuel Cartwright<\/a>, <a href=\"http:\/\/en.wikipedia.org\/wiki\/George_Gliddon\" target=\"_blank\">George Glidden<\/a>, and others. Alabama physician Nott\u2019s 1844 Two Lectures on the <em>Natural History of the Caucasian and Negro Races<\/em> and 1854 <em>Types of Mankind<\/em> cut to the heart of race-based \u2018scientific\u2019 writing during the19th century. Nott\u2019s hypothesis that mulattoes, as the offspring of interracial sexual couplings\u2014termed \u2018faulty stock\u2019\u2014could not be self-sustaining was never scientifically tested. In addition, the continued emphasis on the supposed degeneracy and diseased blood caused by race-mixing betrayed a degree of hysteria disproportionate to the actual numbers of the unions. This panel is significant in that it seeks a fresh investigation of paradigms through which antebellum literary texts can be read as directly responding to the new science and ideology of ethnology. Topics and\/or critical paradigms can include, but are certainly not limited to: miscegenation, disease, politics, erotics, gender, feminism, science, politics, class, trauma, critical race\/queer theory, reception theory, and reader-response. Send 1-page abstract and brief bio as Word attachment to Rebecca Williams, <a href=\"mailto:rebelwill7@gmail.com\" target=\"_blank\">rebelwill7@gmail.com<\/a>, with \u2018NEMLA\u2019 in subject line.<\/p>\n<p>For more information, click <a href=\"http:\/\/call-for-papers.sas.upenn.edu\/node\/42232\" target=\"_blank\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sex, Blood, and Hybridity: The Discourse of Racial Anxiety in Antebellum Writing Northeast Modern Language Association NeMLA 2012 Convention Rochester, New York 2012-03-15 through 2012-03-18 This panel seeks to investigate how antebellum literary texts worked dialectically with the new racial science of ethnology to respond to the dominant racial ideologies of the day. Topics and\/or [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1196,13,8,20],"tags":[9866,9864,7129,7128,7130],"class_list":["post-15414","post","type-post","status-publish","format-standard","hentry","category-literary-criticism","category-liveevents","category-media-archive","category-usa","tag-josiah-c-nott","tag-josiah-clark-nott","tag-nemla-2012-convention","tag-northeast-modern-language-association","tag-rebecca-williams"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/15414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15414"}],"version-history":[{"count":1,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/15414\/revisions"}],"predecessor-version":[{"id":44359,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/15414\/revisions\/44359"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}