{"id":20229,"date":"2012-01-29T22:58:39","date_gmt":"2012-01-29T22:58:39","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=20229"},"modified":"2012-03-24T18:41:32","modified_gmt":"2012-03-24T18:41:32","slug":"unfixing-race-class-power-and-identity-in-an-interracial-family","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=20229","title":{"rendered":"Unfixing Race: Class, Power, and Identity in an Interracial Family"},"content":{"rendered":"<p><strong><em><a href=\"http:\/\/www.jstor.org\/stable\/4249451\" target=\"_blank\">Unfixing Race: Class, Power, and Identity in an Interracial Family<\/a><\/em><\/strong><\/p>\n<p><a href=\"http:\/\/www.jstor.org\/action\/showPublication?journalCode=virghistbiog\" target=\"_blank\">The Virginia Magazine of History and Biography<\/a><br \/>\n<a href=\"http:\/\/www.jstor.org\/stable\/i393137\" target=\"_blank\">Volume 102, Number 3<\/a> (July, 1994)<br \/>\npages 349-380<\/p>\n<p><strong><a href=\"http:\/\/www.scu.edu\/jst\/academics\/faculty\/buckley\/index.cfm\" target=\"_blank\">Thomas E. Buckley, S.J.<\/a><\/strong>, Professor of American Religious History<br \/>\n<em>Jesuit School of Theology, Berkeley<br \/>\nSanta Clara University<\/em><\/p>\n<p>This article is also available as a chapter in Martha Hode&#8217;s (ed.) <em><a href=\"http:\/\/www.mixedracestudies.org\/?p=3652\" target=\"_blank\">Sex, Love, Race: Crossing Boundaries in North American History<\/a><\/em>.<\/p>\n<p>In November 1816 Robert Wright, a slaveholding farmer from <a href=\"http:\/\/en.wikipedia.org\/wiki\/Campbell_County,_Virginia\" target=\"_blank\">Campbell County<\/a> in the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Piedmont_region_of_Virginia\" target=\"_blank\">Virginia Piedmont<\/a>, petitioned the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Virginia_General_Assembly\" target=\"_blank\">General Assembly<\/a> for a divorce. Because the state courts lacked jurisdiction over divorce in the early nineteenth century, the legislators regularly considered such requests. Wright&#8217;s petition, however, was unlike any other the assembly had ever received. According to Wright&#8217;s account, his marriage to Mary Godsey in 1806 had been a happy one. Describing his behavior toward her as &#8216;kind and affectionate,&#8221; Wright acknowledged that Mary had brought him &#8220;great domestic comfort, and felicity&#8221; until 1814, when William Arthur &#8220;by his artful, and insidious attentions&#8221; replaced Wright &#8220;in her affections.&#8221; The couple eloped in January 1815, taking with them some of Wright&#8217;s property including a female slave, but were caught in neighboring <a href=\"http:\/\/en.wikipedia.org\/wiki\/Bedford_County,_Virginia\" target=\"_blank\">Bedford County<\/a>. Wright reclaimed his possessions, and Mary consented &#8220;to return to the Home, and the Husband she had so ungratefully, and cruelly abandoned.&#8221; Despite her infidelity, Wright maintained that he had again treated his wife with affection, hoping &#8220;time&#8230; would reconcile her to her situation and restore her to Happiness.&#8221; His hopes proved illusory. Ten months later, Mary and William ran off to <a href=\"http:\/\/en.wikipedia.org\/wiki\/Tennessee\" target=\"_blank\">Tennessee<\/a>. Charging her with desertion and adultery, Wright asked the assembly to pass a law ending their marriage.<\/p>\n<p>Thus far the case was familiar. Tales of infidelity, desertion, and scorned love the legislators had heard before. What made Wright&#8217;s petition unique was his frank admission that as &#8220;a free man of color&#8221; he had married a white woman and so violated Virginia&#8217;s law forbidding interracial marriage. While avoiding a rhetorical style that was either defiant or obsequious, Wright defended the validity of his union and presented his case in matter-of-fact fashion. His free status apparently empowered him with a sense of personal worth and dignity and a claim to equal treatment that he was unafraid to assert publicly.\u00a0 Equally noteworthy were the affidavits submitted with the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Petition\" target=\"_blank\">memorial<\/a>.\u00a0 Defying the mores historians commonly ascribe to white southerners,<strong> more than fifty white citizens of Campbell County ignored Wright&#8217;s <\/strong><a href=\"http:\/\/www.mixedracestudies.org\/?p=450\" target=\"_blank\"><strong>miscegenation<\/strong><\/a><strong>, endorsed his request for a divorce, and testified to his good standing in their community&#8230;<\/strong><\/p>\n<p>Purchase the article <a href=\"http:\/\/purchase.jstor.org\/checkout.php?osCsid=2mk0pg080ue64k68c265fd8qg6\" target=\"_blank\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Unfixing Race: Class, Power, and Identity in an Interracial Family The Virginia Magazine of History and Biography Volume 102, Number 3 (July, 1994) pages 349-380 Thomas E. Buckley, S.J., Professor of American Religious History Jesuit School of Theology, Berkeley Santa Clara University This article is also available as a chapter in Martha Hode&#8217;s (ed.) Sex, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,459,1467,8,6940,693],"tags":[9435,5812,9434,9433,20757,9432],"class_list":["post-20229","post","type-post","status-publish","format-standard","hentry","category-articles","category-history","category-law","category-media-archive","category-slavery","category-virginia","tag-robert-wright","tag-the-virginia-magazine-of-history-and-biography","tag-thomas-buckley","tag-thomas-e-buckley","tag-virginia","tag-virginia-magazine-of-history-and-biography"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/20229","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20229"}],"version-history":[{"count":0,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/20229\/revisions"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20229"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20229"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20229"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}