{"id":23149,"date":"2012-05-16T22:07:31","date_gmt":"2012-05-16T22:07:31","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=23149"},"modified":"2012-05-16T22:17:07","modified_gmt":"2012-05-16T22:17:07","slug":"multiracial-americans-ready-to-claim-their-own-identity","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=23149","title":{"rendered":"Multiracial Americans Ready To Claim Their Own Identity"},"content":{"rendered":"<p><a href=\"http:\/\/www.nytimes.com\/1996\/07\/20\/us\/multiracial-americans-ready-to-claim-their-own-identity.html?pagewanted=all\" target=\"_blank\"><em><strong>Multiracial Americans Ready To Claim Their Own Identity<\/strong><\/em><\/a><\/p>\n<p><a href=\"http:\/\/www.nytimes.com\" target=\"_blank\">The New York Times<\/a><br \/>\n1996-07-20<br \/>\n<strong><br \/>\nMichel Marriott<\/strong><\/p>\n<p>For Alison Perry, being multiracial has meant moving through life as if she had a giant question mark drawn on her forehead. Strangers frequently approach and begin a vexing guessing game: &#8220;Are you Israeli?&#8221; &#8220;Are you a Latina?&#8221; &#8220;Where are you from?&#8221;<\/p>\n<p>Yet for this slender, almond-colored woman with delicate features drawn from both her black-American father and her Italian-American mother, race is not what defines her.<\/p>\n<p><strong>&#8220;I definitely say that I&#8217;m interracial,&#8221;<\/strong> Ms. Perry said. &#8220;I do not identify myself as a black woman. I definitely don&#8217;t identify myself as a white woman, either.&#8221;<\/p>\n<p>The very existence of multiracial people like Ms. Perry challenges this nation&#8217;s traditionally rigid notions of race&#8230;<\/p>\n<p><strong>&#8230;&#8221;People of mixed race in this country haven&#8217;t belonged anywhere,&#8221;<\/strong> said Charles Byrd, editor and publisher of <em>Interracial Voice<\/em>, an Internet news journal based in Queens that has backed the march. &#8220;The march will, in effect, allow people to come out and be themselves\u2014<strong>not just be black, not just be white, but just be a human being.&#8221;&#8230;<\/strong><\/p>\n<p><strong>&#8230;Forced Choices And No Choices<\/strong><\/p>\n<p>Increasingly, multiracial people are arguing\u2014and many scientists agree\u2014that race is a social construct, not a biological absolute. Many historians and social scientists, said <a href=\"http:\/\/www.columbia.edu\/cu\/anthropology\/fac-bios\/gregory\/faculty.html\" target=\"_blank\">Steven Gregory<\/a>, a professor of anthropology and Africana studies at New York University, <strong>believe that the notion of race was largely invented as a way to assign social status and privilege.<\/strong><\/p>\n<p>Unlike sex, which is determined by the X or Y chromosome, there is no genetic marker for race. Indeed, a 1972 study by a Harvard University geneticist, <a href=\"http:\/\/authors.library.caltech.edu\/5456\/1\/hrst.mit.edu\/hrs\/evolution\/public\/profiles\/lewontin.html\" target=\"_blank\">Richard Lewontin<\/a>, found that most genetic differences were within racial groups, not between them. He could trace only 6 percent of such differences to race.<\/p>\n<p>Yet in the closing years of the 20th century, race remains a stubbornly resistant feature of this nation&#8217;s culture. Other societies, like those of some islands of the Caribbean and some South American countries, have a more fluid sense of racial identity. In Jamaica, for example, when people speak of color, they are referring to skin tone, not inalterable racial categories, said Cecile Ann Lawrence, a lawyer who was a government administrator in Jamaica.<\/p>\n<p>But in the United States, race even divides multiracial people themselves. <strong>While some proudly claim their multiracial identity, others believe it is a sham, an effort to identify with the dominant, and privileged, white culture at the expense of a stigmatized minority.<\/strong><\/p>\n<p>&#8220;There is a tremendous amount of denial,&#8221; said Scott Minerbrook, whose father is black and whose mother white, but who considers himself black. Mr. Minerbrook, who is on the staff of <em>Time<\/em> magazine and lives in Islip, N.Y., says that many people <strong>&#8220;fall into the trap that they don&#8217;t want to be identified with failure; they think blackness equals failure.&#8221; But there is no escape, he argues; that is how the rest of the world labels multiracial children.<br \/>\n<\/strong><br \/>\nSome multiracial Americans believe, as Anthony Robert Hale, a graduate student in American literature at the University of California at Berkeley, said, that &#8220;in most cases, &#8216;mixed race&#8217; means no race.&#8221;&#8230;<br \/>\n<strong><br \/>\n&#8230;Some Are Forging A Different Path<\/strong><\/p>\n<p>Regardless of society&#8217;s labels, many multiracial people are determined to set their own courses. Ms. Perry, who was an anthropology major at Wesleyan University, has learned to regard the American obsession with race with a degree of detachment, even tolerance. But she herself still defies categorization.<\/p>\n<p>At Wesleyan, she was drawn to other interracial students, a well-organized and relatively large group on campus. She said she never felt part of the black community there.<\/p>\n<p>Nonetheless, she joined a West African dance troupe at Wesleyan and traveled with it to Ghana. In Africa, she recalled with a chuckle, she was considered white. She also began dating one of the dance troupe&#8217;s drummers, who is white and Jewish&#8230;.<\/p>\n<p>Read the entire article <a href=\"http:\/\/www.nytimes.com\/1996\/07\/20\/us\/multiracial-americans-ready-to-claim-their-own-identity.html?pagewanted=all\" target=\"_blank\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Multiracial Americans Ready To Claim Their Own Identity The New York Times 1996-07-20 Michel Marriott For Alison Perry, being multiracial has meant moving through life as if she had a giant question mark drawn on her forehead. Strangers frequently approach and begin a vexing guessing game: &#8220;Are you Israeli?&#8221; &#8220;Are you a Latina?&#8221; &#8220;Where are [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,33,125,8,394,20],"tags":[10758,10759,5630,10757,2640,2470,10755,10756,2327],"class_list":["post-23149","post","type-post","status-publish","format-standard","hentry","category-articles","category-census","category-identitydevelopment","category-media-archive","category-socialscience","category-usa","tag-alison-perry","tag-anthony-robert-hale","tag-charles-byrd","tag-michel-marriott","tag-new-york-times","tag-richard-lewontin","tag-scott-minerbrook","tag-steven-gregory","tag-the-new-york-times"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/23149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23149"}],"version-history":[{"count":0,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/23149\/revisions"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}