{"id":23768,"date":"2012-06-16T02:04:02","date_gmt":"2012-06-16T02:04:02","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=23768"},"modified":"2012-06-16T16:07:23","modified_gmt":"2012-06-16T16:07:23","slug":"%e2%80%9cpassing%e2%80%9d-and-the-american-dream","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=23768","title":{"rendered":"\u201cPassing\u201d and the American dream"},"content":{"rendered":"<p><a href=\"http:\/\/www.salon.com\/2003\/11\/04\/passing_4\/singleton\/\" target=\"_blank\"><em><strong>\u201cPassing\u201d and the American dream<\/strong><\/em><\/a><\/p>\n<p><a href=\"http:\/\/www.salon.com\" target=\"_blank\">Salon Magazine<\/a><br \/>\n2003-11-03<\/p>\n<p><a href=\"http:\/\/www.huffingtonpost.com\/baz-dreisinger\" target=\"_blank\"><strong>Baz Dreisinger<\/strong><\/a><\/p>\n<p><em>These days we&#8217;re supposed to think race doesn&#8217;t matter. But as &#8220;<a href=\"http:\/\/www.mixedracestudies.org\/?p=14387\" target=\"_blank\">The Human Stain<\/a>&#8221; and a raft of recent writing makes clear, we&#8217;re just as fascinated by its slippery boundaries as ever.<\/em><\/p>\n<p>Every now and then, cultural and social critics fashion an axiom that\u2019s flippant, succinct and thus darling enough to  render its truth value irrelevant. Such is the case with a phrase coined  by culture-mongers in the 1960s that\u2019s finding new currency today:  \u201cPassing is pass\u00e9.\u201d<\/p>\n<p>\u201cPassing\u201d is shorthand for \u201c<a href=\"http:\/\/www.mixedracestudies.org\/?p=5864\" target=\"_blank\">racial passing<\/a>,\u201d and \u201cracial passing\u201d  means people of one race (generally African-American) passing for  another (usually white). Anybody who\u2019s surprised that there\u2019s a  shorthand terminology for what might seem a pretty unlikely scenario  will be more surprised that the phenomenon, with its lengthy history in  American culture, isn\u2019t all that unusual. Some of the earliest stories  about passing reach back to the 19th century, when slaves \u2014 like <a href=\"http:\/\/en.wikipedia.org\/wiki\/Ellen_Craft\" target=\"_blank\">Ellen  Craft<\/a>, who penned a mesmerizing slave narrative \u2014 used their light skin  to escape, and novelists from <a href=\"http:\/\/en.wikipedia.org\/wiki\/Mark_Twain\" target=\"_blank\">Mark Twain<\/a> to <a href=\"http:\/\/en.wikipedia.org\/wiki\/Charles_W._Chesnutt\" target=\"_blank\">Charles Chesnutt<\/a> mined the  subject for their oeuvre.<\/p>\n<p>Passing was a much-hyped subject during the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Harlem_Renaissance\" target=\"_blank\">Harlem Renaissance<\/a>,  which produced a plethora of rich fiction about it: <a href=\"http:\/\/en.wikipedia.org\/wiki\/Nella_Larsen\" target=\"_blank\">Nella Larsen\u2019s<\/a> \u201c<a href=\"http:\/\/www.mixedracestudies.org\/?p=2508\" target=\"_blank\">Passing<\/a>,\u201d <a href=\"http:\/\/en.wikipedia.org\/wiki\/Jessie_Redmon_Fauset\" target=\"_blank\">Jessie Fauset\u2019s<\/a> \u201c<a href=\"http:\/\/www.mixedracestudies.org\/?p=8599\" target=\"_blank\">Plum Bun<\/a>,\u201d <a href=\"http:\/\/en.wikipedia.org\/wiki\/Walter_Francis_White\" target=\"_blank\">Walter White\u2019s<\/a> \u201cFlight.\u201d The  subject had its Hollywood heyday; melodramatic passing flicks from the  \u201930s, \u201940s and \u201950s include \u201c<a href=\"http:\/\/en.wikipedia.org\/wiki\/Pinky_(film)\" target=\"_blank\">Pinky<\/a>,\u201d \u201cLost Boundaries\u201d and two  big-screen versions of \u201c<a href=\"http:\/\/www.mixedracestudies.org\/?p=11044\" target=\"_blank\">Imitation of Life<\/a>\u201d (the latter version, directed  by Douglas Sirk, probably still delights the Kleenex industry).<\/p>\n<p>But along came the \u201960s. And with it, Black Power and other  ideologies that made the saga of passing \u2014 and the act of passing itself  \u2014 soppy, weak-kneed and thus unhip. Passing was pass\u00e9, critics said,  because racial pride was where it\u2019s <em>at.<\/em> Whether prophecy or  prescription, their words proved accurate, for a while, at least: The  subject never vanished from public or private sectors, but it did step  aside for a hot minute or two.<\/p>\n<p>That hot minute is over. Passing, these days, is anything but pass\u00e9.  This week Anthony Hopkins, neither a black man nor a Jew, saunters onto  the big screen to play a black man passing as a Jew in the long-awaited  screen version of Philip Roth\u2019s \u201c<a href=\"http:\/\/www.mixedracestudies.org\/?p=14387\" target=\"_blank\">The Human Stain<\/a>.\u201d Last month, journalist Brooke Kroeger\u2019s collection of case studies,  \u201cPassing: When People Can\u2019t Be Who They Are,\u201d earned solid reviews and  prompted a National Public Radio program on passing. <a href=\"http:\/\/en.wikipedia.org\/wiki\/Brent_Staples\" target=\"_blank\">Brent Staples<\/a> recently penned a series of <em>New York Times<\/em> editorials on the subject&#8230;<\/p>\n<p>Read the entire article <a href=\"http:\/\/www.salon.com\/2003\/11\/04\/passing_4\/singleton\/\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cPassing\u201d and the American dream Salon Magazine 2003-11-03 Baz Dreisinger These days we&#8217;re supposed to think race doesn&#8217;t matter. But as &#8220;The Human Stain&#8221; and a raft of recent writing makes clear, we&#8217;re just as fascinated by its slippery boundaries as ever. Every now and then, cultural and social critics fashion an axiom that\u2019s flippant, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,1196,8,6462,20],"tags":[2710,8110,11067],"class_list":["post-23768","post","type-post","status-publish","format-standard","hentry","category-articles","category-literary-criticism","category-media-archive","category-passing-2","category-usa","tag-baz-dreisinger","tag-philip-roth","tag-salon-magazine"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/23768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23768"}],"version-history":[{"count":0,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/23768\/revisions"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}