{"id":24887,"date":"2012-08-20T21:08:08","date_gmt":"2012-08-20T21:08:08","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=24887"},"modified":"2017-03-31T19:06:13","modified_gmt":"2017-03-31T19:06:13","slug":"imoinda%e2%80%99s-shade-marriage-and-the-african-woman-in-eighteenth-century-british-literature-1759%e2%80%931808","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=24887","title":{"rendered":"Imoinda\u2019s Shade: Marriage and the African Woman in Eighteenth-Century British Literature, 1759\u20131808"},"content":{"rendered":"<p><strong><em><a href=\"https:\/\/ohiostatepress.org\/index.htm?books\/book pages\/dominique imoindas.html\" target=\"_blank\">Imoinda\u2019s Shade: Marriage and the African Woman in Eighteenth-Century British Literature, 1759\u20131808<\/a><\/em><\/strong><\/p>\n<p><a href=\"https:\/\/ohiostatepress.org\" target=\"_blank\">Ohio State University Press<\/a><br \/>\nMay 2012<br \/>\n289 paes<br \/>\n6&#215;9<br \/>\nCloth ISBN: 978-0-8142-1185-4<br \/>\nCD-ROM ISBN: 978-0-8142-9286-0<\/p>\n<p><strong><a href=\"http:\/\/cas.lehigh.edu\/CASWeb\/default.aspx?id=1942\" target=\"_blank\">Lyndon J. Dominique<\/a><\/strong>, Assistant Professor of English<br \/>\n<em>Lehigh University, Bethlehem, Pennsylvania<\/em><\/p>\n<p><a href=\"https:\/\/ohiostatepress.org\/Books\/Book%20Pages\/Dominique%20Imoindas.html\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/ohiostatepress.org\/Books\/Book%20Images\/Dominique-Imoindas.jpg\" alt=\"\" width=\"300\" border=\"0\" \/><\/a><\/p>\n<p>As the eighteenth century is entirely bereft of narratives written by African women, one might assume that these women had little to no impact on British literature and the national psyche of the period. Yet these kinds of assumptions are belied by the influence of one prominent African woman featured in the period\u2019s literary texts.<\/p>\n<p><em>Imoinda\u2019s Shade<\/em> examines the ways in which British writers utilize the most popular African female figure in eighteenth-century fiction and drama to foreground the African woman\u2019s concerns and interests as well as those of a British nation grappling with the problems of slavery and abolition. Imoinda, the fictional phenomenon initially conceived by <a href=\"http:\/\/en.wikipedia.org\/wiki\/Aphra_Behn\" target=\"_blank\">Aphra Behn<\/a> and subsequently popularized by <a href=\"http:\/\/en.wikipedia.org\/wiki\/Thomas_Southerne\" target=\"_blank\">Thomas Southerne<\/a>, has an influence that extends well beyond the <em><a href=\"http:\/\/en.wikipedia.org\/wiki\/Oroonoko\" target=\"_blank\">Oroonoko<\/a><\/em> novella and drama that established her as a formidable presence during the late <a href=\"http:\/\/en.wikipedia.org\/wiki\/Restoration_(England)\" target=\"_blank\">Restoration period<\/a>. This influence is palpably discerned in the characterizations of African women drawn up in novels and dramas written by late-eighteenth-century British writers. Through its examinations of the textual instances from 1759\u20131808 when Imoinda and her involvement in the <em>Oroonoko<\/em> marriage plot are being transformed and embellished for politicized ends, <em>Imoinda\u2019s Shade<\/em> demonstrates how this period\u2019s fictional African women were deliberately constructed by progressive eighteenth-century writers to popularize issues of rape, gynecological rebellion, and miscegenation. Moreover, it shows how these specific African female concerns influence British antislavery, abolitionist, and post-slavery discourse in heretofore unheralded, unusual, and sometimes radical ways.<\/p>\n<p><strong>Contents<\/strong><\/p>\n<ul>\n<li><em><a href=\"https:\/\/ohiostatepress.org\/Books\/Book%20PDFs\/Dominique%20Imoindas.pdf\" target=\"_blank\">Illustrations<\/a><\/em><\/li>\n<li><em><a href=\"https:\/\/ohiostatepress.org\/Books\/Book%20PDFs\/Dominique%20Imoindas.pdf\" target=\"_blank\">Acknowledgements<\/a><\/em><\/li>\n<li><a href=\"https:\/\/ohiostatepress.org\/Books\/Book%20PDFs\/Dominique%20Imoindas.pdf\" target=\"_blank\">Indroduction: Imoinda, Marriage, Slavery<\/a><\/li>\n<li><strong>Part One. Imoinda\u2019s Original Shades: African Women in British Antislavery Literature<\/strong>\n<ul>\n<li>Chapter 1. Altering <em>Oroonoko<\/em> and Imoinda in Mid-Eighteenth-Century British Drama<\/li>\n<li>Chapter 2. Amelioration, African Women, and The Soft, Strategic Voice of Paternal Tyranny in <em>The Grateful Negro<\/em><\/li>\n<li>Chapter 3. \u201cBetween the saints and the rebels\u201d: Imoinda and the Resurrection of the Black African Heroine<\/li>\n<\/ul>\n<\/li>\n<li><strong>Part Two. Imoinda\u2019s Shade Extends: Abolition and Interracial Marriage in England<\/strong>\n<ul>\n<li>Chapter 4. Creoles, Closure, and Cubba\u2019s Comedy of Pain: Abolition and the Politics of Homecoming in Eighteenth-Century British Farce<\/li>\n<li>Chapter 5. \u201c\u2018What!\u2019 cried the delighted mulatto, \u2018are we going to prosecu massa?\u2019\u201d: <em>Adeline Mowbray\u2019s<\/em> Distinguished Complexion of Abolition<\/li>\n<li>Chapter 6. \u201cAn unportioned girl of <em>my<\/em> complexion can . . . be a dangerous object.\u201d Abolition and the Mulatto Heiress in England<\/li>\n<\/ul>\n<\/li>\n<li><a href=\"https:\/\/ohiostatepress.org\/Books\/Book%20PDFs\/Dominique%20Imoindas.pdf\" target=\"_blank\">Afterword<\/a><\/li>\n<li><em><a href=\"https:\/\/ohiostatepress.org\/Books\/Book%20PDFs\/Dominique%20Imoindas.pdf\" target=\"_self\">Bibliography<\/a><\/em><\/li>\n<li><em><a href=\"https:\/\/ohiostatepress.org\/Books\/Book%20PDFs\/Dominique%20Imoindas.pdf\" target=\"_blank\">Index<\/a><\/em><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Imoinda\u2019s Shade&#8221; examines the ways in which British writers utilize the most popular African female figure in eighteenth-century fiction and drama to foreground the African woman\u2019s concerns and interests as well as those of a British nation grappling with the problems of slavery and abolition.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,1196,8,17,10,25],"tags":[11590,848,1242],"class_list":["post-24887","post","type-post","status-publish","format-standard","hentry","category-books","category-literary-criticism","category-media-archive","category-monographs","category-uk","category-women","tag-lyndon-dominique","tag-lyndon-j-dominique","tag-ohio-state-university-press"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/24887","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24887"}],"version-history":[{"count":1,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/24887\/revisions"}],"predecessor-version":[{"id":53163,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/24887\/revisions\/53163"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24887"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24887"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24887"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}