{"id":30599,"date":"2013-04-23T04:32:01","date_gmt":"2013-04-23T04:32:01","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=30599"},"modified":"2013-04-23T04:32:01","modified_gmt":"2013-04-23T04:32:01","slug":"improving-the-maori-counting-the-ideology-of-intermarriage","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=30599","title":{"rendered":"‘Improving’ the M\u0101ori: Counting the Ideology of Intermarriage"},"content":{"rendered":"

‘Improving’ the M\u0101ori: Counting the Ideology of Intermarriage<\/a><\/em><\/strong><\/p>\n

New Zealand Journal of History<\/a>
\nVolume 34, Number 1<\/a> (2000)
\npages 80-97<\/p>\n

Kate Riddell<\/strong>
\nWaitangi Tribunal, Wellington<\/em><\/p>\n

IN 1996 THE CENSUS gave a total of 3,681,546 New Zealanders, of whom 524,031 were self-described as M\u0101ori or of M\u0101ori<\/a> descent \u2014 thus, around 14%. The 1896 census gave 743,214 New Zealanders, and of that figure only 39,854 were described by the enumerators as M\u0101ori \u2014 around 5%. The closest thing to the category ‘of M\u0101ori descent’ in that census was the 5,762 ‘half-castes<\/a>‘ described either as living as\u00a0P\u0101keh\u0101 or M\u0101ori. The New Zealand population in 1769 has been estimated as perhaps 100,000, and was 100% M\u0101ori.<\/p>\n

These figures expose vast changes in the M\u0101ori population in size and compilation, from 100% of the population to a nadir of 5%, and back to an increasingly significant percentage of the overall New Zealand population at the close of the twentieth century. But the figures alone tell a small part of the revival of a supposedly ‘dying race’. This article explores the ideology of the censuses and the enumerators who contributed to them. At the core of this investigation is a belief that the prevalence of intermarriage between M\u0101ori and P\u0101keh\u0101\u00a0directly affected popular views of whether or not the M\u0101ori population would survive the experiment of contact.<\/p>\n

In 1896, with the M\u0101ori population at around 5% of the total population (and thought to be dropping), many did not believe that M\u0101ori would survive. That belief, however, flew directly in the face of much contemporary evidence to the contrary. Perhaps in one aspect, however, it was not so very wrong. Even some of the most ardent ‘fatal impact’ protagonists allowed that intermarriage with P\u0101keh\u0101\u00a0would slow the extinction of the M\u0101ori. Others, perhaps best characterized as ‘assimilationists’, promoted intermarriage as the tool to save the M\u0101ori from themselves. To such people, the ‘half-caste’ product of intermarriage would improve the M\u0101ori ‘race’, both in terms of their statistical significance and as a people \u2014 rather like European husbandry would improve the land.<\/p>\n

‘Half-caste’ is a problematic term. In New Zealand it has been used to describe both cultural and physical forms of the fruits of intermarriage. But it has almost never been used in a strictly biological sense. Once contact between M\u0101ori and P\u0101keh\u0101\u00a0became widespread, ‘half-caste’ was never either a legal definition or a precise term for measuring blood-mixture. This is in direct contrast with strict legal and biological definitions in other New World colonies. In the censuses, the term came to be closely linked with the idea of ‘improving’ the M\u0101ori, like the land, by degrees. Intermarriage and the production of half-castes became synonymous with clearing away the native and planting the introduced…<\/strong><\/p>\n

…The M\u0101ori censuses to 1921 will be explored through three related myths. The myths are not easily separated, but each has some distinctive features. The first is an ambiguous one: the idea that M\u0101ori were better off either<\/em> in close contact with or<\/em> in isolation from Europeans. This myth expressed the belief that M\u0101ori were dying whether in close contact with Europeans or not, but that some factors could temporarily ameliorate or limit the effects of that contact. The second myth was that M\u0101ori were not worthy possessors of their own land. If they did not use it as\u00a0P\u0101keh\u0101 believed land was ordained to be used, then M\u0101ori would lose it. In this view, ‘improving’ the land and ‘improving’ the M\u0101ori went hand in hand. The third myth was that ‘half-castes’, the physical product of M\u0101ori and\u00a0P\u0101keh\u0101 intermarriage, were the only possible future for M\u0101ori (if M\u0101ori were to have a future at all). This explanation will be followed by a discussion of how the myths remained intact, despite the numerical evidence of the censuses to the contrary, and despite M\u0101ori opposition to the ideology of assimilation through intermarriage…<\/p>\n

Read the entire article here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

‘Improving’ the M\u0101ori: Counting the Ideology of Intermarriage New Zealand Journal of History Volume 34, Number 1 (2000) pages 80-97 Kate Riddell Waitangi Tribunal, Wellington IN 1996 THE CENSUS gave a total of 3,681,546 New Zealanders, of whom 524,031 were self-described as M\u0101ori or of M\u0101ori descent \u2014 thus, around 14%. The 1896 census gave […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1649,12,33,459,8,4405,26],"tags":[14504,14490],"class_list":["post-30599","post","type-post","status-publish","format-standard","hentry","category-anthropology","category-articles","category-census","category-history","category-media-archive","category-oceania","category-politics","tag-kate-riddell","tag-new-zealand-journal-of-history"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/30599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30599"}],"version-history":[{"count":0,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/30599\/revisions"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}