{"id":45633,"date":"2016-02-15T15:21:30","date_gmt":"2016-02-15T15:21:30","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=45633"},"modified":"2016-02-15T15:21:30","modified_gmt":"2016-02-15T15:21:30","slug":"arcade-fire-exploited-haiti-and-almost-no-one-noticed","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=45633","title":{"rendered":"Arcade Fire Exploited Haiti, and Almost No One Noticed"},"content":{"rendered":"<p><em><strong><a href=\"http:\/\/www.theatlantic.com\/entertainment\/archive\/2013\/11\/arcade-fire-exploited-haiti-and-almost-no-one-noticed\/281377\/\" target=\"_blank\">Arcade Fire Exploited Haiti, and Almost No One Noticed<\/a><\/strong><\/em><\/p>\n<p><a href=\"http:\/\/www.theatlantic.com\" target=\"_blank\">The Atlantic<\/a><br \/>\n2013-11-12<\/p>\n<p><strong><a href=\"http:\/\/www.theatlantic.com\/author\/hayden-higgins\/\" target=\"_blank\">Hayden Higgins<\/a><\/strong><\/p>\n<p><a href=\"http:\/\/www.theatlantic.com\/entertainment\/archive\/2013\/11\/arcade-fire-exploited-haiti-and-almost-no-one-noticed\/281377\/\" target=\"_blank\"><img decoding=\"async\" src=\"http:\/\/cdn.theatlantic.com\/assets\/media\/img\/posts\/2013\/11\/arcade_fire_beach_650\/d5fcf56f1.jpg\" alt=\"\" border=\"0\" \/><\/a><br \/>\n<small><a href=\"https:\/\/en.wikipedia.org\/wiki\/Arcade_Fire\" target=\"_blank\">Arcade Fire<\/a> \/ JF Lalonde<\/small><\/p>\n<p><em>The band has a deep, sincere relationship with the Caribbean nation. But even so, <\/em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Reflektor\" target=\"_blank\">Reflektor&#8217;s<\/a><em> marketing campaign has perpetuated stereotypes.<\/em><\/p>\n<p>Months before <a href=\"https:\/\/en.wikipedia.org\/wiki\/Arcade_Fire\" target=\"_blank\">Arcade Fire\u2019s<\/a> new album came out, I learned of its existence when social media pointed me to a website with some <a href=\"http:\/\/www.spin.com\/sites\/all\/files\/styles\/style820_546\/public\/arcade-fire-reflektor-album-drawing_0.jpg\" target=\"_blank\">chalked, black and white patterns<\/a> spelling out \u201c<a href=\"https:\/\/en.wikipedia.org\/wiki\/Reflektor\" target=\"_blank\">Reflektor<\/a>.\u201d The designs seemed strange and foreign, and I was intrigued about what the music might sound like\u2014not because I knew what the accompanying imagery meant, but precisely because I didn\u2019t.<\/p>\n<p>This, of course, was the intended effect. It turns out those designs were inspired by Haitian <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Veve\" target=\"_blank\">veve<\/a><\/em> graffiti, used in syncretistic <a href=\"https:\/\/en.wikipedia.org\/wiki\/West_African_Vodun\" target=\"_blank\">Vodoun<\/a> practices to summon the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Loa\" target=\"_blank\">Loa<\/a> (angels or spirits, messengers to the deity). But presented out of context, to the typically unknowing fan like me, they connoted something else: mystery, exoticness, esotericism.<\/p>\n<p><em>Reflektor<\/em> itself\u2014now released and at the top of the charts\u2014and the rest of its marketing campaign went all-in on the Haitian tropes. During some promotional concerts the band donned Kanaval masks, coopting a symbol that holds multifaceted, complex meaning for Haitians during <a href=\"https:\/\/en.wikipedia.org\/wiki\/Carnival\" target=\"_blank\">Carnival<\/a> but that was reduced to flat shorthand for \u201cparty!\u201d during a raucous <a href=\"https:\/\/en.wikipedia.org\/wiki\/Saturday_Night_Live\" target=\"_blank\">SNL<\/a> appearance. The music evokes similar stereotypes. In the song \u201cFlashbulb Eyes,\u201d glimmering marimbas will, for many listeners, conjure a specific idealization of the Caribbean (where <a href=\"https:\/\/en.wikipedia.org\/wiki\/Haiti\" target=\"_blank\">Haiti<\/a> is located), while singer <a href=\"https:\/\/en.wikipedia.org\/wiki\/Win_Butler\" target=\"_blank\">Win Butler<\/a> wails about cameras stealing souls. The band\u2019s music used to feel interesting by virtue of its heart-on-sleeve confrontation with mortality; now, it borrows its edginess by leaning on preconceptions about a foreign region&#8230;.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/r75BFcH4u2k?rel=0\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&#8230;This demonstrates that peoples&#8217; stereotypes and assumptions operate independent of the appropriators\u2019 own knowledge, however deep, of the culture they\u2019re taking from. In this case, that knowledge is substantial. The band has a longstanding relationship with Haiti, starting with member <a href=\"https:\/\/en.wikipedia.org\/wiki\/R%C3%A9gine_Chassagne\" target=\"_blank\">R\u00e9gine Chassagne\u2019s<\/a> ancestry (her parents fled the nation during the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Fran%C3%A7ois_Duvalier\" target=\"_blank\">Duvalier<\/a> horrors). They have been dedicated supporters of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Partners_In_Health\" target=\"_blank\">Partners in Health<\/a>, which works to eradicate disease in Haiti. As Darville points out, though, audiences generally lack this context, and the onus is on the artist to recognize that fact&#8230;<\/p>\n<p>Read the entire article <a href=\"http:\/\/www.theatlantic.com\/entertainment\/archive\/2013\/11\/arcade-fire-exploited-haiti-and-almost-no-one-noticed\/281377\/\" target=\"_blank\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Arcade Fire Exploited Haiti, and Almost No One Noticed The Atlantic 2013-11-12 Hayden Higgins Arcade Fire \/ JF Lalonde The band has a deep, sincere relationship with the Caribbean nation. But even so, Reflektor&#8217;s marketing campaign has perpetuated stereotypes. Months before Arcade Fire\u2019s new album came out, I learned of its existence when social media [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24,21,1196,8],"tags":[22974,1062,22976,1392,22975,22977,6001,22978],"class_list":["post-45633","post","type-post","status-publish","format-standard","hentry","category-articles","category-arts","category-latincarib","category-literary-criticism","category-media-archive","tag-arcade-fire","tag-haiti","tag-hayden-higgins","tag-music","tag-reflektor","tag-regine-chassagne","tag-the-atlantic","tag-win-butler"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/45633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=45633"}],"version-history":[{"count":1,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/45633\/revisions"}],"predecessor-version":[{"id":45634,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/45633\/revisions\/45634"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=45633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=45633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=45633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}