{"id":48092,"date":"2016-07-04T19:18:09","date_gmt":"2016-07-04T19:18:09","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=48092"},"modified":"2016-07-04T19:18:35","modified_gmt":"2016-07-04T19:18:35","slug":"becoming-black-white-and-indian-in-wisconsin-farm-country-1850s-1910s","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=48092","title":{"rendered":"Becoming Black, White, and Indian in Wisconsin Farm Country, 1850s\u20131910s"},"content":{"rendered":"<p><strong><a href=\"http:\/\/dx.doi.org\/10.1353\/mwr.2016.0009\" target=\"_blank\"><em>Becoming Black, White, and Indian in Wisconsin Farm Country, 1850s\u20131910s<\/em><\/a><\/strong><\/p>\n<p><a href=\"https:\/\/muse.jhu.edu\/journal\/672\" target=\"_blank\">Middle West Review<\/a><br \/>\n<a href=\"https:\/\/muse.jhu.edu\/issue\/33687\" target=\"_blank\">Volume 2, Number 2, Spring 2016<\/a><br \/>\npages 53-84<br \/>\nDOI: <a href=\"http:\/\/dx.doi.org\/10.1353\/mwr.2016.0009\" target=\"_blank\">10.1353\/mwr.2016.0009<\/a><\/p>\n<p><a href=\"https:\/\/webtech.svsu.edu\/lookup\/bio\/jstinson\" target=\"_blank\"><strong>Jennifer Kirsten Stinson<\/strong><\/a>, Associate Professor of History<br \/>\n<em>Saginaw Valley State University, University Center, Michigan<\/em><\/p>\n<table border=\"0\" width=\"402\">\n<tbody>\n<tr>\n<td><a href=\"http:\/\/dx.doi.org\/10.1353\/mwr.2016.0009\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/muse.jhu.edu\/article\/621577\/image\/fig01\" width=\"400\" border=\"0\" \/><\/a><br \/>\n<small>Fig 1. Location of the Revels kindred community in Forest Township, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Vernon_County,_Wisconsin\" target=\"_blank\">Vernon County, Wisconsin<\/a>. Map courtesy of the author.<\/small><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>In 1908, Effie Revels penned a memoir, titled the \u201cDiary of the Revels Family,\u201d which chronicled the westward journey taken by her parents, Morning and Micajah, in 1854. After struggles in their <a href=\"https:\/\/en.wikipedia.org\/wiki\/Georgia_(U.S._state)\" target=\"_blank\">Georgia<\/a> and <a href=\"https:\/\/en.wikipedia.org\/wiki\/North_Carolina\" target=\"_blank\">North Carolina<\/a> homelands, they obtained a U.S. land patent in western <a href=\"https:\/\/en.wikipedia.org\/wiki\/Wisconsin\" target=\"_blank\">Wisconsin\u2019s<\/a> <a href=\"https:\/\/en.wikipedia.org\/wiki\/Vernon_County,_Wisconsin\" target=\"_blank\">Vernon County<\/a>. There, in a place to which <a href=\"https:\/\/en.wikipedia.org\/wiki\/Ho-Chunk\" target=\"_blank\">Ho-Chunks<\/a> returned yearly and which <a href=\"https:\/\/en.wikipedia.org\/wiki\/Sauk_people\" target=\"_blank\">Sauks<\/a> had recently left, the Revelses helped to found the Forest Township farm neighborhood in the county\u2019s northeastern portion. Effie described their 160 acres as the \u201croughest that part knows of;\u201d its sharp-rising ridges and deep-plunging valleys made planting and harvesting difficult. But the family\u2019s skill and cooperation with neighbors yielded prosperity into the 1890s. Flora Revels, Morning\u2019s and Micajah\u2019s great-granddaughter, loved Forest\u2019s annual picnics of that era, where kin and friends, as she recalled in an oral history interview, heard \u201cpreaching,\u201d plus \u201cspeaking, singing, and a program.\u201d The people who enjoyed these events hailed from the upper South, like Flora\u2019s forebears, as well as the lower Midwest, mid-Atlantic, and Europe.<\/p>\n<p>This is the stuff of standard pioneer stories and popular culture. But the more we read of Effie and the more we listen to Flora, the clearer their stories\u2019 challenge to classic white frontier narratives becomes. From 1860 through 1880, census takers labeled 14 percent of Forest\u2019s population, including these women and their Arms, Bass, Delaney, Roberts, Revels, Shivers, and Waldon kin\u2014hereafter collectively called the Revels kindred or Forest\u2019s families\u2014\u201c<a href=\"http:\/\/www.mixedracestudies.org\/?p=451\" target=\"_blank\">mulatto<\/a>\u201d or occasionally \u201cblack.\u201d They called themselves \u201ccolored,\u201d \u201cIndian,\u201d and \u201cCherokee,\u201d and they invoked Robeson Indian ties.<\/p>\n<p>This article examines how contests over belonging and transitions to racialized thinking arose at the intersection of American modernity and traditional Indigenous and rural values. It argues, first, that Forest\u2019s founding generation of the 1850s through 1870s did not separate into oppositional, mutually exclusive racial groups. Rather, Wisconsin\u2019s relative civil rights tolerance, displacement of Ho-Chunks, and abundant land allowed the Revels kindred\u2019s U.S. southern Indigenous kin- and land-based belonging and their radical abolitionism to flourish; all of these bound the kindred together. Second, mixing between people whose lives bridged Indigenous-, African-, and Euro-American influences continued during Forest\u2019s 1880s and 1890s post-settlement era. The kindred\u2019s leadership in traditional rural sociability promoted inclusivity. Their modern commercial farming and divergence from allegedly uncivilized African Americans, Ho-Chunks, and Sauks made them model midwesterners and Americans. These factors worked against their racialization. Third, a shift occurred in the late 1890s and early 1900s: The kindred divided into \u201cblack,\u201d \u201cwhite,\u201d and \u201cIndian\u201d when Forest\u2019s traditional close-knit community and kinship collided with modern reconfigurations of race, market pressures, and gender anxieties. Simultaneous to kindred members\u2019 loss of landed independence and manhood, federal officials sought to replace non-racialized and ambiguous statuses with fixed certainty. They predicated U.S. citizenship on racial purity and on quantified Indianness. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Cherokee\" target=\"_blank\">Cherokees<\/a>, in response, tried to protect their rights by codifying and sometimes racializing membership.<\/p>\n<p>These arguments enrich a history of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Midwestern_United_States\" target=\"_blank\">Midwest<\/a> in which Indigenous lives remain unevenly analyzed, especially their intersections with the region\u2019s African diaspora. Amid a wealth of scholarship on Euro-Indian ties, those few works that do examine midwestern African-Indian connections confine their analysis to the Ho-Chunk, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Illinois_Confederation\" target=\"_blank\">Illini<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Ojibwe\" target=\"_blank\">Ojibwe<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Meskwaki\" target=\"_blank\">Mesquakie<\/a>, or Sauk. Moreover, they often focus on colonial and early republic Indian-French-British trading culture. They omit other Indigenous midwesterners, who came as farmers from the upper South in the mid-1800s. These included not only the Wisconsin-based Revelses, but also similar kindreds who created substantial communities that combined Indigenous and African diasporic influences: the Beech and Roberts settlements in <a href=\"https:\/\/en.wikipedia.org\/wiki\/Indiana\" target=\"_blank\">Indiana\u2019s<\/a> <a href=\"https:\/\/en.wikipedia.org\/wiki\/Rush_County,_Indiana\" target=\"_blank\">Rush<\/a> and <a href=\"https:\/\/en.wikipedia.org\/wiki\/Hamilton_County,_Indiana\" target=\"_blank\">Hamilton counties<\/a>; the Calvin Colony in <a href=\"https:\/\/en.wikipedia.org\/wiki\/Cass_County,_Michigan\" target=\"_blank\">Cass County, Michigan<\/a>; and the Longtown Settlement straddling <a href=\"https:\/\/en.wikipedia.org\/wiki\/Darke_County,_Ohio\" target=\"_blank\">Darke County, Ohio<\/a>, and Rush County, Indiana. Consideration of the Revels kindred expands understanding of what we mean by the \u201cIndigenous Midwests,\u201d revealing new connections&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Becoming Black, White, and Indian in Wisconsin Farm Country, 1850s\u20131910s Middle West Review Volume 2, Number 2, Spring 2016 pages 53-84 DOI: 10.1353\/mwr.2016.0009 Jennifer Kirsten Stinson, Associate Professor of History Saginaw Valley State University, University Center, Michigan Fig 1. Location of the Revels kindred community in Forest Township, Vernon County, Wisconsin. Map courtesy of the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,459,8,3015,20],"tags":[24395,24397,24396,24398,24399,5661],"class_list":["post-48092","post","type-post","status-publish","format-standard","hentry","category-articles","category-history","category-media-archive","category-native-americans","category-usa","tag-effie-revels","tag-jennifer-k-stinson","tag-jennifer-kirsten-stinson","tag-jennifer-stinson","tag-middle-west-review","tag-wisconsin"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/48092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48092"}],"version-history":[{"count":1,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/48092\/revisions"}],"predecessor-version":[{"id":48093,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/48092\/revisions\/48093"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}