{"id":5353,"date":"2010-02-18T21:46:46","date_gmt":"2010-02-18T21:46:46","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=5353"},"modified":"2012-03-24T18:49:15","modified_gmt":"2012-03-24T18:49:15","slug":"written-out-of-history","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=5353","title":{"rendered":"Written Out of History"},"content":{"rendered":"<p><strong><em><a href=\"http:\/\/www.pomona.edu\/magazine\/pcmfl02\/NKhistory.shtml\" target=\"_blank\">Written Out of History<\/a><\/em><\/strong><\/p>\n<p><a href=\"http:\/\/www.pomona.edu\/magazine\" target=\"_blank\">Pomona College Magazine<\/a><br \/>\nPomona College, Claremont, California<br \/>\nFall 2002<br \/>\nVolume 39, Number 1<\/p>\n<p><strong>Michael Balchunas<\/strong><\/p>\n<p><em>Spurred by a glimpse of family history, Professor <\/em><a href=\"https:\/\/my.pomona.edu\/ics\/Academics\/Faculty_Profiles_and_Expert_Guide_(External_Only).jnz?PCEmail=sidney_lemelle@pomona.edu\" target=\"_blank\"><em>Sid Lemelle<\/em><\/a><em> is bringing to light a little-known aspect of the African Diaspora.<\/em><\/p>\n<p>When the new people moved in, all eyes were upon them. There were comments about the way they looked, how much money they might have, what kind of work they did, their morals, their customs and their character. At first, it was all good. The newcomers, who were farmers, engineers, mechanics and other workers, wrote to friends left behind and extolled the virtues of their new home. That stirred pangs of fear among some residents, and a newspaper ran an editorial. More of these people might come, it said, and \u201csince the Negro is a creature of imitation and not invention\u2026they will degenerate\u2026and [become] vicious\u2026a nuisance and pest to society.\u201d<\/p>\n<p>The year was 1857, and the newcomers, from <a href=\"http:\/\/en.wikipedia.org\/wiki\/Louisiana\" target=\"_blank\">Louisiana<\/a>, had settled near <a href=\"http:\/\/en.wikipedia.org\/wiki\/Coatzacoalcos,_Veracruz\" target=\"_blank\">Coatzacoalcos, Mexico<\/a>, about 50 miles inland from the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Caribbean\" target=\"_blank\">Caribbean<\/a> port of <a href=\"http:\/\/en.wikipedia.org\/wiki\/Veracruz\" target=\"_blank\">Veracruz<\/a>. Their history, like much of the history of the African Diaspora, is virtually unknown.<\/p>\n<p><a href=\"https:\/\/my.pomona.edu\/ics\/Academics\/Faculty_Profiles_and_Expert_Guide_(External_Only).jnz?PCEmail=sidney_lemelle@pomona.edu\" target=\"_blank\">Sidney Lemelle<\/a> is working to change that&#8230;<\/p>\n<p>&#8230;Another misperception is that the U.S. South was a strictly bipolar society of white masters and black slaves, he says. In antebellum Louisiana, a significant number of white planters, businessmen and government officials fathered mixed-race offspring, who became part of a stratum more privileged than slaves, other free blacks or poorer white residents, according to Lemelle. He is particularly intrigued by how race and racial identity issues were connected to property rights and ownership in Louisiana and Mexico in the 19th century. <strong>Building on the theories of UCLA legal scholar <\/strong><a href=\"http:\/\/www.law.ucla.edu\/home\/index.asp?page=532\" target=\"_blank\"><strong>Cheryl Harris<\/strong><\/a><strong>, he believes that \u201cwhiteness\u201d was constructed by mixed-blood people and became the basis of racialized privilege; that \u201cwhiteness\u201d was legitimized as a form of status property, which gave some individuals rights over others, even though both possessed African blood&#8230;<\/strong><\/p>\n<p>Read the entire article <a href=\"http:\/\/www.pomona.edu\/magazine\/pcmfl02\/NKhistory.shtml\" target=\"_blank\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Written Out of History Pomona College Magazine Pomona College, Claremont, California Fall 2002 Volume 39, Number 1 Michael Balchunas Spurred by a glimpse of family history, Professor Sid Lemelle is bringing to light a little-known aspect of the African Diaspora. When the new people moved in, all eyes were upon them. There were comments about [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1649,12,459,369,8,103,394,20],"tags":[4633,2343,20754,20753,2231,2230,2232,2233,2229],"class_list":["post-5353","post","type-post","status-publish","format-standard","hentry","category-anthropology","category-articles","category-history","category-louisiana","category-media-archive","category-mexico","category-socialscience","category-usa","tag-afro-mexicans","tag-afromexicans","tag-louisiana","tag-mexico","tag-michael-balchunas","tag-pomona-college-magazine","tag-sid-lemelle","tag-sidney-j-lemelle","tag-sidney-lemelle"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/5353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5353"}],"version-history":[{"count":0,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/5353\/revisions"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}