{"id":54118,"date":"2017-06-08T00:49:12","date_gmt":"2017-06-08T00:49:12","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=54118"},"modified":"2017-06-08T01:40:28","modified_gmt":"2017-06-08T01:40:28","slug":"we-are-not-used-to-people-thinking-we-are-beautiful","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=54118","title":{"rendered":"\u201cWe Are Not Used to People Thinking We Are Beautiful\u201d"},"content":{"rendered":"<p><a href=\"http:\/\/www.newyorker.com\/culture\/photo-booth\/we-are-not-used-to-people-thinking-we-are-beautiful\" target=\"_blank\" rel=\"noopener noreferrer\"><em><strong>\u201cWe Are Not Used to People Thinking We Are Beautiful\u201d<\/strong><\/em><\/a><\/p>\n<p><a href=\"http:\/\/www.newyorker.com\" target=\"_blank\" rel=\"noopener noreferrer\">The New Yorker<\/a><br \/>\n2017-06-02<\/p>\n<p><a href=\"https:\/\/twitter.com\/JonathanBlitzer\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Jonathan Blitzer<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/www.newyorker.com\/culture\/photo-booth\/we-are-not-used-to-people-thinking-we-are-beautiful\" target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" src=\"http:\/\/www.newyorker.com\/wp-content\/uploads\/2017\/06\/Blitzer-Afro-Mexican15-1-690.jpg\" width=\"550\" border=\"0\" \/><\/a><br \/>\n<small>Photograph by <a href=\"http:\/\/www.cecilesmetana.eu\" target=\"_blank\" rel=\"noopener noreferrer\">C\u00e9cile Smetana Baudier<\/a><\/small><\/p>\n<p>It was a toothache that brought the Franco-Danish photographer <a href=\"http:\/\/www.cecilesmetana.eu\" target=\"_blank\" rel=\"noopener noreferrer\">C\u00e9cile Smetana Baudier<\/a> to <a href=\"https:\/\/en.wikipedia.org\/wiki\/Costa_Region\" target=\"_blank\" rel=\"noopener noreferrer\">Costa\u00a0Chica<\/a>, on the Pacific Coast of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Mexico\" target=\"_blank\" rel=\"noopener noreferrer\">Mexico<\/a>. She was in <a href=\"https:\/\/en.wikipedia.org\/wiki\/Oaxaca\" target=\"_blank\" rel=\"noopener noreferrer\">Oaxaca<\/a> at the time, for a project on women\u2019s fashion, when she visited a dentist with a special reputation among cash-strapped local photographers. He accepted payment in the form of photographs. His waiting room, in <a href=\"https:\/\/en.wikipedia.org\/wiki\/Oaxaca_City\" target=\"_blank\" rel=\"noopener noreferrer\">Oaxaca City<\/a>, was like a gallery, with framed images along the walls and piles of art books cascading over tables. There, just before getting a molar pulled, Baudier came across a series of photos of reedy men with fishing rods and nets, lolling in boats and along the banks of lagoons. She was surprised, given the fact that the men were black, to learn that the photographs had been taken in Mexico, in the remote southern states of Oaxaca and <a href=\"https:\/\/en.wikipedia.org\/wiki\/Guerrero\" target=\"_blank\" rel=\"noopener noreferrer\">Guerrero<\/a>. It was the first time she had ever seen images of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Afro-Mexicans\" target=\"_blank\" rel=\"noopener noreferrer\">Afro-Mexicans<\/a>, and she decided to try to contribute some of her own. A few weeks later, she set out for El Azufre\u2014a secluded coastal fishing village with a large Afro-Mexican population\u2014where she spent five weeks living in a tent pitched on the front yard of an acquaintance\u2019s house.<\/p>\n<p>The African presence in Mexico dates back to the early sixteenth century, when Spanish conquistadors and colonialists arrived; with them came the slave trade.\u00a0As many as two hundred and fifty thousand African slaves were transported Mexico, according to academic estimates*. At the turn of the nineteenth\u00a0century, ten per cent of the population had African origins, but Mexican independence ignited a new national dialogue that downplayed race and elevated, instead, the idea of common citizenship. Even though some of the country\u2019s most iconic freedom fighters and early politicians had African roots, their accomplishments fed a celebration of the broader mestizo culture. The history of Afro-Mexicans ever since has been one of erasure and marginalization. Today, there are 1.4 million citizens of African descent in Mexico, but the government did not recognize them officially until a 2015 census count&#8230;<\/p>\n<p>Read the entire article <a href=\"http:\/\/www.newyorker.com\/culture\/photo-booth\/we-are-not-used-to-people-thinking-we-are-beautiful\" target=\"_blank\" rel=\"noopener noreferrer\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One day, Baudier came upon a group of three young girls sitting in an empty inflatable pool, putting on makeup. One of them, who was twelve years old, dabbed her face with a whitening powder to create a paler effect. She didn\u2019t like being called \u201cAfro-Mexican,\u201d she said.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1649,12,24,21,8,103],"tags":[4633,2343,25229,8471,24541,16819,147,3886],"class_list":["post-54118","post","type-post","status-publish","format-standard","hentry","category-anthropology","category-articles","category-arts","category-latincarib","category-media-archive","category-mexico","tag-afro-mexicans","tag-afromexicans","tag-cecile-smetana-baudier","tag-costa-chica","tag-jonathan-blitzer","tag-new-yorker","tag-photography","tag-the-new-yorker"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/54118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=54118"}],"version-history":[{"count":2,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/54118\/revisions"}],"predecessor-version":[{"id":54120,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/54118\/revisions\/54120"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=54118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=54118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=54118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}