{"id":55282,"date":"2017-11-27T03:13:38","date_gmt":"2017-11-27T03:13:38","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=55282"},"modified":"2017-11-27T03:13:38","modified_gmt":"2017-11-27T03:13:38","slug":"why-do-people-pass-the-complex-journeys-of-belonging-and-identity-in-america","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=55282","title":{"rendered":"Why Do People Pass?: The Complex Journeys of Belonging and Identity in America"},"content":{"rendered":"<p><a href=\"http:\/\/www.beaconbroadside.com\/broadside\/2017\/11\/why-do-people-pass-the-complex-journeys-of-belonging-and-identity-in-america.html\" target=\"_blank\" rel=\"noopener\"><em><strong>Why Do People Pass?: The Complex Journeys of Belonging and Identity in America<\/strong><\/em><\/a><\/p>\n<p><a href=\"http:\/\/www.beaconbroadside.com\" target=\"_blank\" rel=\"noopener\">Beacon Broadside<\/a><br \/>\n2017-11-07<\/p>\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Brando_Skyhorse\" target=\"_blank\" rel=\"noopener\"><strong>Brando Skyhorse<\/strong><\/a>, Associate Professor of English<br \/>\n<em>Indiana University, Bloomington<\/em><\/p>\n<p><a href=\"https:\/\/english.columbian.gwu.edu\/lisa-page\" target=\"_blank\" rel=\"noopener\"><strong>Lisa Page<\/strong><\/a>, Acting Director of Creative Writing<br \/>\n<em>George Washington University, Washington, D.C.<\/em><\/p>\n<p><a href=\"http:\/\/www.beaconbroadside.com\/broadside\/2017\/11\/why-do-people-pass-the-complex-journeys-of-belonging-and-identity-in-america.html\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"http:\/\/www.beaconbroadside.com\/.a\/6a00e54ed2b7aa883301bb09d4e5d8970d-650wi\" width=\"550\" border=\"0\" \/><\/a><br \/>\n<small><em>Image credit: Bob Kosturko<\/em><\/small><\/p>\n<p><em>America has a long and complicated history of passing. We\u2019re familiar with the stories of African Americans who <a href=\"http:\/\/www.mixedracestudies.org\/?p=5864\" target=\"_blank\" rel=\"noopener\">passed as white<\/a> in the past in order to improve their social mobility. Nowadays, we are hearing a variety of personal experiences about passing that transcends additional modes of identity\u2014class, religion, gender, sexuality, and more. Writers Brando Skyhorse and Lisa Page have brought together some of these stories in their new essay anthology <\/em><a href=\"http:\/\/www.mixedracestudies.org\/?p=54069\" target=\"_blank\" rel=\"noopener\">We Wear the Mask: 15 True Stories of Passing in America<\/a><em>. As they point out in the introduction of the book, excerpted below, there have always been many ways in which people pass, and many reasons to do so.<\/em><\/p>\n<p>In June 2015 a surprising number of Americans stopped to gawk at a thirty-seven-year-old \u201cAfrican American\u201d woman named <a href=\"https:\/\/en.wikipedia.org\/wiki\/Rachel_Dolezal\" target=\"_blank\" rel=\"noopener\">Rachel Dolezal<\/a> who, after an almost decade-long act, was outed by her parents as a white woman who chose to pass as black. The national response, culminating in a <a href=\"https:\/\/www.youtube.com\/watch?v=lG9Q2_Hv83k\" target=\"_blank\" rel=\"noopener\"><em>Today Show<\/em> appearance<\/a>, was extreme. Some were outraged by her deception, while others drew parallels between her right to live her \u201ctruth\u201d the same way Caitlyn Jenner embodies hers.<\/p>\n<p>Rachel\u2014or \u201c#BlackRachel\u201d as she trended online\u2014never once \u201cbroke character.\u201d<\/p>\n<p>Later that month, the <em>Daily Beast<\/em> reported on <a href=\"https:\/\/en.wikipedia.org\/wiki\/Andrea_Smith_(academic)\" target=\"_blank\" rel=\"noopener\">Andrea Smith<\/a>, an Anglo woman and esteemed professor of Native American studies at the University of California, Riverside, who presented as <a href=\"https:\/\/en.wikipedia.org\/wiki\/Cherokee\" target=\"_blank\" rel=\"noopener\">Cherokee<\/a> for over twenty years. She had a long history of American Indian activism and published articles and books purporting to speak on Indian issues as an American Indian despite not a trace of Indian ancestry being found after two rounds of genealogical research.<\/p>\n<p>If you\u2019re looking for historical precedent, how about jazz clarinetist <a href=\"https:\/\/en.wikipedia.org\/wiki\/Mezz_Mezzrow\" target=\"_blank\" rel=\"noopener\">Mezz Mezzrow<\/a>? A middle-class Jewish kid from <a href=\"https:\/\/en.wikipedia.org\/wiki\/Chicago\" target=\"_blank\" rel=\"noopener\">Chicago<\/a>, he married a black woman, moved to Harlem, self-identified in the 1940s as a \u201cwhite Negro\u201d and was listed by his draft board as \u201cNegro.\u201d His understanding of being a black American was an odd brew of sincere cultural musical appreciation and promoting the oversimplified \u201cshuck and jive\u201d stereotypes. Go back further and you\u2019ll find <a href=\"https:\/\/en.wikipedia.org\/wiki\/Clarence_King\" target=\"_blank\" rel=\"noopener\">Clarence King<\/a>, a nineteenth-century blue-eyed white scientist and best-selling author who thrilled in \u201cslumming.\u201d For thirteen years, King passed as a black <a href=\"https:\/\/en.wikipedia.org\/wiki\/Pullman_porter\" target=\"_blank\" rel=\"noopener\">Pullman porter<\/a>, complete with a black common-law wife and five mixed-race children.<\/p>\n<p>American history is filled with innumerable examples like these. Why, then, did \u201c#BlackRachel\u201d fascinate and outrage so many of us? The answer lies in the complex phenomenon of passing&#8230;<\/p>\n<p>Read the entire article <a href=\"http:\/\/www.beaconbroadside.com\/broadside\/2017\/11\/why-do-people-pass-the-complex-journeys-of-belonging-and-identity-in-america.html\" target=\"_blank\" rel=\"noopener\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Writers Brando Skyhorse and Lisa Page have brought together some of these stories in their new essay anthology We Wear the Mask: 15 True Stories of Passing in America. As they point out in the introduction of the book, excerpted below, there have always been many ways in which people pass, and many reasons to do so.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,8,6462,20],"tags":[9266,6579,3688,27050,4729,1328,20241],"class_list":["post-55282","post","type-post","status-publish","format-standard","hentry","category-articles","category-media-archive","category-passing-2","category-usa","tag-andrea-smith","tag-beacon-broadside","tag-beacon-press","tag-brando-skyhorse","tag-lisa-page","tag-mezz-mezzrow","tag-rachel-dolezal"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/55282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=55282"}],"version-history":[{"count":1,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/55282\/revisions"}],"predecessor-version":[{"id":55283,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/55282\/revisions\/55283"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=55282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=55282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=55282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}