{"id":56796,"date":"2018-08-22T04:27:40","date_gmt":"2018-08-22T04:27:40","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=56796"},"modified":"2018-08-22T04:27:40","modified_gmt":"2018-08-22T04:27:40","slug":"you-shouldve-seen-my-grandmother-she-passed-for-white-african-american-women-writers-genealogy-and-the-passing-genre","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=56796","title":{"rendered":"\u201cYou Should\u2019ve Seen My Grandmother; She Passed for White\u201d: African American Women Writers, Genealogy, and the Passing Genre"},"content":{"rendered":"<p><a href=\"http:\/\/etheses.whiterose.ac.uk\/10461\/\" target=\"_blank\" rel=\"noopener\"><em><strong>\u201cYou Should\u2019ve Seen My Grandmother; She Passed for White\u201d: African American Women Writers, Genealogy, and the Passing Genre<\/strong><\/em><\/a><\/p>\n<p>University of Sheffield<br \/>\nOctober 2015<\/p>\n<p><a href=\"https:\/\/twitter.com\/janinebradders\" target=\"_blank\" rel=\"noopener\"><strong>Janine Bradbury<\/strong><\/a>, Senior Lecturer in Literature; School Learning and Teaching Lead<br \/>\nSchool of Humanities, Religion &amp; Philosophy<br \/>\n<em>York St John University, York, United Kingdom<\/em><\/p>\n<p><em>Ph.D. Dissertation<\/em><\/p>\n<p>This thesis critiques the prevailing assumption that <a href=\"http:\/\/en.wikipedia.org\/wiki\/Passing_(racial_identity)\" target=\"_blank\" rel=\"noopener\">passing<\/a> is pass\u00e9 in contemporary African American women\u2019s literature.<\/p>\n<p>By re-examining the work of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Toni_Cade_Bambara\" target=\"_blank\" rel=\"noopener\">Toni Cade Bambara<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Toni_Morrison\" target=\"_blank\" rel=\"noopener\">Toni Morrison<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Gloria_Naylor\" target=\"_blank\" rel=\"noopener\">Gloria Naylor<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Dorothy_West\" target=\"_blank\" rel=\"noopener\">Dorothy West<\/a>, <a href=\"http:\/\/alicewalkersgarden.com\/\" target=\"_blank\" rel=\"noopener\">Alice Walker<\/a>, and <a href=\"https:\/\/en.wikipedia.org\/wiki\/Barbara_Neely\" target=\"_blank\" rel=\"noopener\">Barbara Neely<\/a>, I argue that these writers signify on canonical passing narratives \u2013 <a href=\"http:\/\/en.wikipedia.org\/wiki\/William_Wells_Brown\" target=\"_blank\" rel=\"noopener\">Brown\u2019s<\/a> <a href=\"http:\/\/www.mixedracestudies.org\/?p=37522\" target=\"_blank\" rel=\"noopener\"><em>Clotel<\/em><\/a> (1853) and <em>Clotelle<\/em> (1867), <a href=\"http:\/\/en.wikipedia.org\/wiki\/Charles_W._Chesnutt\" target=\"_blank\" rel=\"noopener\">Chesnutt\u2019s<\/a> <a href=\"http:\/\/www.mixedracestudies.org\/?p=12621\" target=\"_blank\" rel=\"noopener\"><em>The House Behind the Cedars<\/em><\/a> (1900), <a href=\"http:\/\/en.wikipedia.org\/wiki\/James_Weldon_Johnson\" target=\"_blank\" rel=\"noopener\">Johnson\u2019s<\/a> <a href=\"http:\/\/www.mixedracestudies.org\/?p=22648\" target=\"_blank\" rel=\"noopener\"><em>The Autobiography of an Ex-Coloured Man<\/em><\/a> (1912), <a href=\"http:\/\/en.wikipedia.org\/wiki\/Nella_Larsen\" target=\"_blank\" rel=\"noopener\">Larsen\u2019s<\/a> <a href=\"http:\/\/www.mixedracestudies.org\/?p=2508\" target=\"_blank\" rel=\"noopener\"><em>Passing<\/em><\/a> (1929), and <a href=\"http:\/\/en.wikipedia.org\/wiki\/Fannie_Hurst\" target=\"_blank\" rel=\"noopener\">Hurst\u2019s<\/a> <a href=\"http:\/\/www.mixedracestudies.org\/?p=11044\" target=\"_blank\" rel=\"noopener\"><em>Imitation of Life<\/em><\/a> (1933) \u2013 in order to confront and redress both the historical roots and contemporary contexts of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Discrimination_based_on_skin_color\" target=\"_blank\" rel=\"noopener\">colourism<\/a>.<\/p>\n<p>As well bridging this <a href=\"https:\/\/en.wikipedia.org\/wiki\/Historiography\" target=\"_blank\" rel=\"noopener\">historiographic<\/a> gap, I make a case for reading passing as a multivalent <a href=\"https:\/\/en.wikipedia.org\/wiki\/Trope_(literature)\" target=\"_blank\" rel=\"noopener\">trope<\/a> that facilitates this very process of cultural interrogation. Rather than focussing on literal episodes of passing, I consider moments of symbolic, textual, and narrative passing, as well as the genealogical and intertextual processes at play in each text which account for the spectral hauntings of the passing-for-white figure in post-civil rights literature.<\/p>\n<p>In Chapter 1, I examine the relationship between passing and embodiments of beauty in Morrison\u2019s <em>The Bluest Eye<\/em> (1970), Bambara\u2019s \u201cChristmas Eve at Johnson\u2019s Drugs N Goods\u201d (1974) and Neely\u2019s <em>Blanche Among the Talented Tenth<\/em> (1994).<\/p>\n<p>In Chapter 2, I discuss passing, class, and capital in Naylor\u2019s <em>Linden Hills<\/em> (1985) and Dorothy West\u2019s <em>The Wedding<\/em> (1995).<\/p>\n<p>In Chapter 3, I suggest that Walker and Morrison revisit Larsen\u2019s <em>Passing<\/em> in their short stories \u201cSource\u201d (1982) and \u201cRecitatif\u201d (1983).<\/p>\n<p>Finally, I conclude this project with a discussion of Toni Morrison\u2019s <em>God Help the Child<\/em> (2015) in order to demonstrate the continued centrality of the passing trope for authors interested in colourism, genealogy, and black women\u2019s experiences.<\/p>\n<p>Embargoed <a href=\"http:\/\/etheses.whiterose.ac.uk\/cgi\/request_doc?docid=47539\" target=\"_blank\" rel=\"noopener\">here<\/a> until October 2020.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This thesis critiques the prevailing assumption that passing is pass\u00e9 in contemporary African American women\u2019s literature.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[838,1196,8,6462,25],"tags":[717,28939,333,897,240,10486,2367,28938,1307,28934,87,10090,1240,28940,482],"class_list":["post-56796","post","type-post","status-publish","format-standard","hentry","category-dissertations","category-literary-criticism","category-media-archive","category-passing-2","category-women","tag-alice-walker","tag-barbara-neely","tag-charles-chesnutt","tag-charles-waddell-chesnutt","tag-colorism","tag-dorothy-west","tag-fannie-hurst","tag-gloria-naylor","tag-james-weldon-johnson","tag-janine-bradbury","tag-nella-larsen","tag-toni-cade-bambara","tag-toni-morrison","tag-university-of-sheffield","tag-william-wells-brown"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/56796","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=56796"}],"version-history":[{"count":1,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/56796\/revisions"}],"predecessor-version":[{"id":56799,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/56796\/revisions\/56799"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=56796"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=56796"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=56796"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}