{"id":58643,"date":"2019-08-01T15:24:16","date_gmt":"2019-08-01T15:24:16","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=58643"},"modified":"2019-08-01T15:24:16","modified_gmt":"2019-08-01T15:24:16","slug":"how-does-it-feel-to-be-born-a-problem","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=58643","title":{"rendered":"\u201cHow Does It Feel to Be Born a Problem?\u201d"},"content":{"rendered":"<p><a href=\"https:\/\/doi.org\/10.1177\/1536504219864959\" target=\"_blank\" rel=\"noopener\"><em><strong>\u201cHow Does It Feel to Be Born a Problem?\u201d<\/strong><\/em><\/a><\/p>\n<p><a href=\"https:\/\/journals.sagepub.com\/home\/ctx\" target=\"_blank\" rel=\"noopener\">Contexts<\/a><br \/>\nFirst Published 2019-07-29<br \/>\nDOI: <a href=\"https:\/\/doi.org\/10.1177\/1536504219864959\" target=\"_blank\" rel=\"noopener\">10.1177\/1536504219864959<\/a><\/p>\n<p><a href=\"https:\/\/twitter.com\/thephdandme\" target=\"_blank\" rel=\"noopener\"><strong>Whitney N. Laster Pirtle<\/strong><\/a>, Assistant Professor of Sociology<br \/>\n<em>University of California, Merced<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.1177\/1536504219864959\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/journals.sagepub.com\/na101\/home\/literatum\/publisher\/sage\/journals\/content\/ctxa\/2019\/ctxa_18_3\/1536504219864959\/20190730\/images\/medium\/10.1177_1536504219864959-img1.gif\" alt=\" figure \" \/><\/a><\/p>\n<p><strong><a href=\"http:\/\/www.mixedracestudies.org\/?p=49673\" target=\"_blank\" rel=\"noopener\"><em>Born a Crime: Stories from a South African Childhood<\/em><\/a> by <a href=\"http:\/\/www.trevornoah.com\/\" target=\"_blank\" rel=\"noopener\">Trevor Noah<\/a>, Spiegel &amp; Grau, 2016, 304 pages<\/strong><\/p>\n<p>How does it feel to be a problem? <a href=\"https:\/\/en.wikipedia.org\/wiki\/W._E._B._Du_Bois\" target=\"_blank\" rel=\"noopener\">W.E.B. Du Bois<\/a> posed this question over a century ago to critique American institutions that constructed being American as White, and therefore, made being Black an inherent problem in White America. Du Bois\u2019s question was also a demand: that we reflect on and critique a system of racial oppression that teaches those in subjugated positions that their very being is problematic.<\/p>\n<p>Interestingly, this is also a question that <a href=\"http:\/\/www.trevornoah.com\/\" target=\"_blank\" rel=\"noopener\">Trevor Noah<\/a>, South African comedian and host of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Comedy_Central\" target=\"_blank\" rel=\"noopener\">Comedy Central\u2019s<\/a> award-winning newscast <a href=\"https:\/\/en.wikipedia.org\/wiki\/The_Daily_Show\" target=\"_blank\" rel=\"noopener\"><em>The Daily Show<\/em><\/a>, engages in his highly acclaimed memoir, <a href=\"http:\/\/www.mixedracestudies.org\/?p=49673\" target=\"_blank\" rel=\"noopener\"><em>Born a Crime: Stories from a South African Childhood<\/em><\/a>. Though Noah is not a trained sociologist, he uses the complexity and absurdity of his life to tease out numerous sociological concepts. Throughout his odyssey, he places issues of race and identity at the forefront. The most salient question is <em>what does it mean to be born a problem?<\/em><\/p>\n<p>The book begins with an excerpt from <a href=\"https:\/\/en.wikipedia.org\/wiki\/Immorality_Act,_1927\" target=\"_blank\" rel=\"noopener\">South Africa\u2019s 1927 Immorality Act<\/a>, which deemed any \u201cEuropean\u201d person who had intercourse with a \u201cnative\u201d person \u201cguilty of an offence and liable on conviction to imprisonment.\u201d It is no accident that Noah begins his memoir by citing this linchpin legislation that set in motion the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Apartheid\" target=\"_blank\" rel=\"noopener\">apartheid<\/a> regime in <a href=\"https:\/\/en.wikipedia.org\/wiki\/South_Africa\" target=\"_blank\" rel=\"noopener\">South Africa<\/a>. During this period, distinct racial lines were drawn in order to enforce a rigid racial hierarchy privileging a small White ruling class and disadvantaging all others. If a society is to be structured along distinct racial lines, those lines cannot be blurred. As Noah puts it, \u201c[b]ecause a mixed person embodies that rebuke to the logic of the systems, race-mixing becomes a crime worse than treason\u201d (p. 21). Thus, when Noah\u2019s African mother decided to have a child with a White Swiss-German man in 1984, their son\u2019s birth was, in fact, a crime&#8230;<\/p>\n<p>Read the entire review in <a href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/1536504219864959\" target=\"_blank\" rel=\"noopener\">HTML<\/a> or <a href=\"https:\/\/journals.sagepub.com\/doi\/pdf\/10.1177\/1536504219864959\" target=\"_blank\" rel=\"noopener\">PDF<\/a> format.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Though Noah is not a trained sociologist, he uses the complexity and absurdity of his life to tease out numerous sociological concepts. Throughout his odyssey, he places issues of race and identity at the forefront. The most salient question is what does it mean to be born a problem?<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1295,12,395,5,8,394,520],"tags":[1721,15219,24723,20860],"class_list":["post-58643","post","type-post","status-publish","format-standard","hentry","category-africa","category-articles","category-autobiography","category-book-reviews","category-media-archive","category-socialscience","category-south-africa","tag-contexts","tag-trevor-noah","tag-whitney-laster-pirtle","tag-whitney-n-laster-pirtle"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/58643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=58643"}],"version-history":[{"count":2,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/58643\/revisions"}],"predecessor-version":[{"id":58645,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/58643\/revisions\/58645"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=58643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=58643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=58643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}