{"id":61396,"date":"2021-09-29T01:09:00","date_gmt":"2021-09-29T01:09:00","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=61396"},"modified":"2021-09-29T02:10:20","modified_gmt":"2021-09-29T02:10:20","slug":"erasure-and-recollection-memories-of-racial-passing","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=61396","title":{"rendered":"Erasure and Recollection: Memories of Racial Passing"},"content":{"rendered":"<p><a href=\"https:\/\/www.peterlang.com\/abstract\/title\/68218\" target=\"_blank\" rel=\"noopener\"><em><strong>Erasure and Recollection: Memories of Racial Passing<\/strong><\/em><\/a><\/p>\n<p><a href=\"https:\/\/www.peterlang.com\" target=\"_blank\" rel=\"noopener\">Peter Lang<\/a><br \/>\nSeptember 2021<br \/>\n366 pages<br \/>\n13 fig. b\/w.<br \/>\nPaperback ISBN:978-2-8076-1625-7<br \/>\nePUB ISBN:978-2-8076-1627-1 (DOI: <a href=\"https:\/\/doi.org\/10.3726\/b18256\" target=\"_blank\" rel=\"noopener\">10.3726\/b18256<\/a>)<\/p>\n<p><strong>Edited by:<\/strong><\/p>\n<p><a href=\"https:\/\/www.researchgate.net\/profile\/Helene-Charlery\" target=\"_blank\" rel=\"noopener\"><strong>H\u00e9l\u00e8ne Charlery<\/strong>,<\/a> Professor of English Literature<br \/>\n<em>University of Toulouse-Jean Jaur\u00e8s, Toulouse, France<\/em><\/p>\n<p><a href=\"https:\/\/www.linkedin.com\/in\/aurelie-guillain-b0905330\" target=\"_blank\" rel=\"noopener\"><strong>Aur\u00e9lie Guillain<\/strong><\/a>, Professor of American Literature<br \/>\n<em>University of Toulouse-Jean Jaur\u00e8s, Toulouse, France<\/em><\/p>\n<p><a href=\"https:\/\/www.peterlang.com\/abstract\/title\/68218\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/cdn.openpublishing.com\/images\/cover\/brand\/e-book\/273\/1114390_original.jpg\" width=\"300\" border=\"0\"><\/a><\/p>\n<p>Many recent studies of <a href=\"http:\/\/www.mixedracestudies.org\/?p=5864\" target=\"_blank\" rel=\"noopener\">racial passing<\/a> have emphasized the continuing, almost haunting power of racial segregation even in the post-segregation period in the <a href=\"https:\/\/en.wikipedia.org\/wiki\/United_States\" target=\"_blank\" rel=\"noopener\">US<\/a>, or in the post-<a href=\"https:\/\/en.wikipedia.org\/wiki\/Apartheid\" target=\"_blank\" rel=\"noopener\">apartheid<\/a> period in <a href=\"https:\/\/en.wikipedia.org\/wiki\/South_Africa\" target=\"_blank\" rel=\"noopener\">South Africa<\/a>. This &#8220;present-ness&#8221; of racial passing, the fact that it has not really become &#8220;pass\u00e9,&#8221; is noticeable in the great number of testimonies which have been published in the 2000s and 2010s by descendants of individuals who passed for white in the English-speaking world. The sheer number of publications suggest a continuing interest in the kind of relation to the personal and national past which is at stake in the long-delayed revelation of cases of racial passing.<\/p>\n<p>This interest in family memoirs or in fictional works re-tracing the erasure of some relative\u2019s racial identity is by no means limited to the <a href=\"https:\/\/en.wikipedia.org\/wiki\/United_States\" target=\"_blank\" rel=\"noopener\">United States<\/a>: for instance, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Zo%C3%AB_Wicomb\" target=\"_blank\" rel=\"noopener\">Zo\u00eb Wicomb<\/a> in South Africa or <a href=\"https:\/\/en.wikipedia.org\/wiki\/Zadie_Smith\" target=\"_blank\" rel=\"noopener\">Zadie Smith<\/a> in the <a href=\"https:\/\/en.wikipedia.org\/wiki\/United_Kingdom\" target=\"_blank\" rel=\"noopener\">UK<\/a> both use the passing novel to unravel the complex situation of mixed-race subjects in relation to their family past and to a national past marked by a history of racial inequality.<\/p>\n<p>Yet, the vast majority of critical approaches to racial passing have so far remained largely focused on the United States and its specific history of race relations. The objective of this volume is twofold: it aims at shedding light on the way texts or films show the work of individual memory and collective recollection as they grapple with a racially divided past, struggling with its legacy or playing with its stereotypes. Our second objective has been to explore the great variety in the forms taken by racial passing depending on the context, which in turn leads to differences in the ways it is remembered. Focusing on how a previously erased racial identity may resurface in the present has enabled us to extend the scope of our study to other countries than the United States, so that this volume hopes to propose some new, transnational directions in the study of racial passing.<\/p>\n<p><strong>Table of Contents<\/strong><\/p>\n<ul>\n<li>Introduction &#8211; H\u00e9l\u00e8ne Charlery and Aur\u00e9lie Guillain<\/li>\n<li><strong>Part I: Memories of Racial Passing &#8211; Reconstructing Local and Personal Histories &#8211; From Homer Plessy to Paul Broyard<\/strong>\n<ul>\n<li>To Pass or Not to Pass in New Orleans &#8211; Nathalie Dessens<\/li>\n<li>Racial Passing at New Orleans Mardi Gras; From Reconstruction to the Mid- Twentieth Century: Flight of Fancy or Masked Resistance? &#8211; Aur\u00e9lie Godet<\/li>\n<li>Passing through New Orleans, Atlanta, and New York City: The Dynamics of Racial Assignation in Walter White\u2019s <em>Flight<\/em> (1926) &#8211; Aur\u00e9lie Guillain<\/li>\n<li>African American Women Activists and Racial Passing: Personal Journeys and Subversive Strategies (1880s\u2013 1920s) &#8211; \u00c9lise Vallier-Mathieu<\/li>\n<\/ul>\n<\/li>\n<li><strong>Part II: Memory, Consciousness and the Fantasy of Amnesia in Passing Novels<\/strong>\n<ul>\n<li>\u201cWhat Irene Redfield Remembered\u201d: Making It New in Nella Larsen\u2019s <em>Passing<\/em> &#8211; M. Giulia Fabi<\/li>\n<li>Between Fiction and Reality: Passing for Non- Jewish in Multicultural American Fiction &#8211; Ohad Reznick<\/li>\n<li>Experiments in Passing: Racial Passing in George Schuyler\u2019s <em>Black No More<\/em> and Arthur Miller\u2019s <em>Focus<\/em> &#8211; Ochem G.l.a. Riesthuis<\/li>\n<li>Passing to Disappearance: The Voice\/ Body Dichotomy and the Problem of Identity in Richard Powers\u2019s <em>The Time of Our Singing<\/em> (2004) &#8211; Anne-Catherine Bascoul<\/li>\n<\/ul>\n<\/li>\n<li><strong>Part III: Memories of Racial Passing within and beyond the United States: Towards a Transnational<\/strong> Approach\n<ul>\n<li>\u201cThe Topsy-Turviness of Being in the Wrong Hemisphere\u201d Transnationalizing the Racial Passing Narrative &#8211; Sin\u00e9ad Moynihan<\/li>\n<li>Passing, National Reconciliation and Adolescence in <em>Beneath Clouds<\/em> (Ivan Sen, 2002) and <em>The Wooden Camera<\/em> (Ntshaveni Wa Luruli, 2003) &#8211; Delphine David and Annael Le Poullennec<\/li>\n<li>Transnational Gendered Subjectivity in Passing across the Black Atlantic: Nella Larsen\u2019s <em>Passing<\/em>, Michelle Cliff \u2019s <em>Free Enterprise<\/em> and Zadie Smith\u2019s <em>Swing Time<\/em> &#8211; Kerry-Jane Wallart<\/li>\n<\/ul>\n<\/li>\n<li>About the Authors\/ Editors<\/li>\n<li><em>Index<\/em><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>The objective of this volume is twofold: it aims at shedding light on the way texts or films show the work of individual memory and collective recollection as they grapple with a racially divided past, struggling with its legacy or playing with its stereotypes. Our second objective has been to explore the great variety in the forms taken by racial passing depending on the context, which in turn leads to differences in the ways it is remembered.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,5,21,1196,369,8,6462,20],"tags":[31832,31831,31834,7488,31826,31825,31828,834,31824,1447,2755,9948,87,1438,596,31829,31830,31835,5290,31833,6642,28260,6786,1929,1344,31827],"class_list":["post-61396","post","type-post","status-publish","format-standard","hentry","category-anthologies","category-book-reviews","category-latincarib","category-literary-criticism","category-louisiana","category-media-archive","category-passing-2","category-usa","tag-annael-le-poullennec","tag-anne-catherine-bascoul","tag-arthur-miller","tag-atlanta","tag-aurelie-godet","tag-aurelie-guillain","tag-elise-vallier-mathieu","tag-george-schuyler","tag-helene-charlery","tag-homer-plessy","tag-michelle-cliff","tag-nathalie-dessens","tag-nella-larsen","tag-new-orleans","tag-new-york-city","tag-ntshaveni-wa-luruli","tag-ohad-reznick","tag-paul-broyard","tag-peter-lang","tag-richard-powers","tag-sinead-moynihan","tag-walter-f-white","tag-walter-francis-white","tag-walter-white","tag-zadie-smith","tag-zoe-wicomb-2"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/61396","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=61396"}],"version-history":[{"count":4,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/61396\/revisions"}],"predecessor-version":[{"id":61656,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/61396\/revisions\/61656"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=61396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=61396"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=61396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}