{"id":62338,"date":"2021-11-22T17:57:24","date_gmt":"2021-11-22T17:57:24","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=62338"},"modified":"2021-11-22T21:46:11","modified_gmt":"2021-11-22T21:46:11","slug":"62338","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=62338","title":{"rendered":"Mixed-Race Melodrama: M\u00e9tisse"},"content":{"rendered":"<p><a href=\"https:\/\/zelieasava.com\/2020\/12\/14\/mixed-race-melodrama-metisse\/\" target=\"_blank\" rel=\"noopener\"><em><strong>Mixed-Race Melodrama: M\u00e9tisse<\/strong><\/em><\/a><\/p>\n<p><a href=\"https:\/\/zelieasava.com\" target=\"_blank\" rel=\"noopener\">Dr Z\u00e9lie Asava: Rethinking Representation<\/a><br \/>\n2020-12-14<\/p>\n<p><a href=\"https:\/\/zelieasava.com\/about\/\" target=\"_blank\" rel=\"noopener\"><strong>Z\u00e9lie Asava<\/strong><\/a>, Academic. Speaker. Author.<\/p>\n<p><a href=\"https:\/\/zelieasava.com\/2020\/12\/14\/mixed-race-melodrama-metisse\/\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" src=\"https:\/\/m.media-amazon.com\/images\/M\/MV5BMTkzMDk4MDMzMl5BMl5BanBnXkFtZTcwMTU4ODgyMQ@@._V1_FMjpg_UX1000_.jpg\" width=\"300\" border=\"0\" \/><\/a><\/p>\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/M%C3%A9tisse_(film)\" target=\"_blank\" rel=\"noopener\"><em>M\u00e9tisse<\/em><\/a> [Mixed-Race] (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Mathieu_Kassovitz\" target=\"_blank\" rel=\"noopener\">Kassovitz<\/a>, France, 1993) adheres to the ethics of <a href=\"https:\/\/en.wiktionary.org\/wiki\/beur\" target=\"_blank\" rel=\"noopener\"><em>beur<\/em><\/a> cinema by reimagining the French <a href=\"https:\/\/en.wikipedia.org\/wiki\/Nuclear_family\" target=\"_blank\" rel=\"noopener\">nuclear family<\/a> as black, mixed and white through its central characters. As a pioneering work it is flawed but, by directly engaging with issues of race, class, gender and sexuality, the film challenges the culturally embedded assumptions of its socio-historic moment and space.<\/p>\n<p>Like Kassovitz\u2019s 1995 film <a href=\"https:\/\/en.wikipedia.org\/wiki\/La_Haine\" target=\"_blank\" rel=\"noopener\"><em>La Haine<\/em><\/a>, <em>M\u00e9tisse<\/em> visualises a France infused with <a href=\"https:\/\/en.wikipedia.org\/wiki\/Americana\" target=\"_blank\" rel=\"noopener\">Americana<\/a> \u2013 various scenes feature fast food chains, basketball, drug dealing, graffiti, and hip hop. This cross-cultural focus belies the mixed history of the French nation, and locates the film in a society and industry profoundly changed by the post-<a href=\"https:\/\/en.wikipedia.org\/wiki\/World_War_II\" target=\"_blank\" rel=\"noopener\">WWII<\/a> period of American commercial domination.[1] <em>M\u00e9tisse\u2019s<\/em> <a href=\"https:\/\/en.wiktionary.org\/wiki\/mise_en_sc%C3%A8ne\" target=\"_blank\" rel=\"noopener\"><em>mise en sc\u00e8ne<\/em><\/a> evades traditional Parisian tropes \u2013 key landmarks are absent and there is little philosophising or romance (only its troublesome consequences). The protagonists are immature anti-heroes \u2013 rather than effortlessly chic intellectuals \u2013 and embody a mixed-race France. As such, they stand as a contrast to contemporaneous cinema culture \u2013 e.g. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Am%C3%A9lie\" target=\"_blank\" rel=\"noopener\"><em>Am\u00e9lie<\/em><\/a> (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Jean-Pierre_Jeunet\" target=\"_blank\" rel=\"noopener\">Jeunet<\/a>, France, 2001) or <a href=\"https:\/\/en.wikipedia.org\/wiki\/The_Apprentices\" target=\"_blank\" rel=\"noopener\"><em>Les Apprentis<\/em><\/a> [The Apprentices] (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Pierre_Salvadori\" target=\"_blank\" rel=\"noopener\">Salvadori<\/a>, France, 1995) \u2013 where <a href=\"https:\/\/en.wikipedia.org\/wiki\/Paris\" target=\"_blank\" rel=\"noopener\">Paris<\/a> is visualised through a white lens. <em>M\u00e9tisse<\/em> is a conscious attempt to rewrite the city as its ordinary inhabitants know it; to show characters driven by tangible problems rather than <em>ennui<\/em>&#8230;<\/p>\n<p><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/1eYPDHmsHAc\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>Read the entire review <a href=\"https:\/\/zelieasava.com\/2020\/12\/14\/mixed-race-melodrama-metisse\/\" target=\"_blank\" rel=\"noopener\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mixed-Race Melodrama: M\u00e9tisse Dr Z\u00e9lie Asava: Rethinking Representation 2020-12-14 Z\u00e9lie Asava, Academic. Speaker. Author. M\u00e9tisse [Mixed-Race] (Kassovitz, France, 1993) adheres to the ethics of beur cinema by reimagining the French nuclear family as black, mixed and white through its central characters. As a pioneering work it is flawed but, by directly engaging with issues of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,5,8413,28,8],"tags":[32457,96,32460,32459,32458,245],"class_list":["post-62338","post","type-post","status-publish","format-standard","hentry","category-articles","category-book-reviews","category-communications","category-europe","category-media-archive","tag-dr-zelie-asava-rethinking-representation","tag-france","tag-hubert-kounde","tag-julie-mauduech","tag-mathieu-kassovitz","tag-zelie-asava"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/62338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=62338"}],"version-history":[{"count":3,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/62338\/revisions"}],"predecessor-version":[{"id":62342,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/62338\/revisions\/62342"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=62338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=62338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=62338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}