{"id":62637,"date":"2021-12-23T17:10:54","date_gmt":"2021-12-23T17:10:54","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/?p=62637"},"modified":"2021-12-23T17:13:55","modified_gmt":"2021-12-23T17:13:55","slug":"my-uncles-cousins-great-grandma-were-a-cherokee-and-i-am-descended-from-an-ashanti-king-the-american-blood-idiom-in-the-simple-stories","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=62637","title":{"rendered":"\u201cMy Uncle&#8217;s Cousin&#8217;s Great-Grandma Were a Cherokee\u201d and I am Descended from an Ashanti King: The American Blood Idiom in the Simple Stories"},"content":{"rendered":"<p><a href=\"https:\/\/doi.org\/10.5325\/langhughrevi.27.1.0029\" target=\"_blank\" rel=\"noopener\"><em><strong>\u201cMy Uncle&#8217;s Cousin&#8217;s Great-Grandma Were a Cherokee\u201d and I am Descended from an Ashanti King: The American Blood Idiom in the Simple Stories<\/strong><\/em><\/a><\/p>\n<p><a href=\"https:\/\/www.jstor.org\/journal\/langhughrevi\" target=\"_blank\" rel=\"noopener\">The Langston Hughes Review<\/a><br \/>\n<a href=\"https:\/\/www.jstor.org\/stable\/10.5325\/langhughrevi.27.1.issue-1?refreqid=excelsior%3A7f312fddf864a6a363e6b3ea0e1065ba\" target=\"_blank\" rel=\"noopener\">Volume 27, No. 1, SPECIAL ISSUE: \u201cThe Negro Speaks of Rivers\u201d at 100: Part One Shane Graham and Chiyuma Elliott (2021)<\/a><br \/>\npages 29-56<br \/>\nDOI: <a href=\"https:\/\/doi.org\/10.5325\/langhughrevi.27.1.0029\" target=\"_blank\" rel=\"noopener\">10.5325\/langhughrevi.27.1.0029<\/a><\/p>\n<p><a href=\"https:\/\/delisahawkes.wixsite.com\/blacklitscholar\/\" target=\"_blank\" rel=\"noopener\"><strong>DeLisa D. Hawkes<\/strong><\/a>, Assistant Professor of English<br \/>\n<em>University of Texas, El Paso<\/em><\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.jstor.org\/page-scan-delivery\/get-page-scan\/10.5325\/langhughrevi.27.1.0029\/0\" width=\"450\" border=\"0\"><\/p>\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Langston_Hughes\" target=\"_blank\" rel=\"noopener\">Langston Hughes<\/a> satirizes <a href=\"https:\/\/en.wikipedia.org\/wiki\/United_States\" target=\"_blank\" rel=\"noopener\">America&#8217;s<\/a> obsession with so-called \u201cracial purity\u201d in his stories featuring Jesse B. Semple to shed light upon internalized racism and white American attempts to erase US histories that complicate the standardized black-white color line. In his poem \u201cThe Negro Speaks of Rivers\u201d (1920), the speaker challenges a singular view of the many Black histories that exist through the metaphor of rivers. In his Simple stories, Hughes&#8217;s character Jesse B. Semple reflects on American Blackness and blood stereotypes that impact racial identity formation and community building. By invoking the \u201cIndian grandmother\u201d and royal African ancestor tropes, Hughes complicates those compartmentalized identities and US histories implied via the American blood idiom to denote associations with enslavement that bolster notions of intraracial difference and white supremacist ideology. Hughes&#8217;s Simple stories culminate his trajectory in establishing African American pride in African ancestry and an anticolonial rejection of racial purity as a legal and social principle that contributes to monolithic conceptions of American Blackness.<\/p>\n<p>Read or purchase the article <a href=\"https:\/\/doi.org\/10.5325\/langhughrevi.27.1.0029\" target=\"_blank\" rel=\"noopener\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By invoking the \u201cIndian grandmother\u201d and royal African ancestor tropes, Hughes complicates those compartmentalized identities and US histories implied via the American blood idiom to denote associations with enslavement that bolster notions of intraracial difference and white supremacist ideology.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,1196,8,3015,20],"tags":[31456,488,32661,32660],"class_list":["post-62637","post","type-post","status-publish","format-standard","hentry","category-articles","category-literary-criticism","category-media-archive","category-native-americans","category-usa","tag-delisa-d-hawkes","tag-langston-hughes","tag-langston-hughes-review","tag-the-langston-hughes-review"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/62637","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=62637"}],"version-history":[{"count":3,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/62637\/revisions"}],"predecessor-version":[{"id":62640,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/62637\/revisions\/62640"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=62637"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=62637"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=62637"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}