{"id":7068,"date":"2010-05-11T03:45:02","date_gmt":"2010-05-11T03:45:02","guid":{"rendered":"http:\/\/www.mixedracestudies.org\/wordpress\/?p=7068"},"modified":"2011-02-25T15:36:17","modified_gmt":"2011-02-25T15:36:17","slug":"%e2%80%98if-you-cant-pronounce-my-name-you-can-just-call-me-pride%e2%80%99-afro-german-activism-gender-and-hip-hop","status":"publish","type":"post","link":"https:\/\/mixedracestudies.org\/wp\/?p=7068","title":{"rendered":"\u2018If You Can&#8217;t Pronounce My Name, You Can Just Call Me Pride\u2019: Afro-German Activism, Gender and Hip Hop"},"content":{"rendered":"<p><strong><em><a href=\"http:\/\/dx.doi.org\/10.1111\/j.0953-5233.2003.00316.x\" target=\"_blank\">\u2018If You Can&#8217;t Pronounce My Name, You Can Just Call Me Pride\u2019: Afro-German Activism, Gender and Hip Hop<\/a><\/em><\/strong><\/p>\n<p><a href=\"http:\/\/www3.interscience.wiley.com\/journal\/117989254\/home\" target=\"_blank\">Gender &amp; History<\/a><br \/>\n<a href=\"http:\/\/www3.interscience.wiley.com\/journal\/118888759\/issue\" target=\"_blank\">Volume 15 Issue 3<\/a> (November 2003)<br \/>\nPages 460 &#8211; 486<br \/>\nDOI: <a href=\"http:\/\/dx.doi.org\/10.1111\/j.0953-5233.2003.00316.x\" target=\"_blank\">10.1111\/j.0953-5233.2003.00316.x<\/a><\/p>\n<p><strong><a href=\"http:\/\/literature.ucsd.edu\/faculty\/feltayeb.cfm\" target=\"_blank\">Fatima El-Tayeb<\/a><\/strong>, Assistant Professor of African-American Literature and Culture<br \/>\n<em>University of California, San Diego<\/em><\/p>\n<p><strong>The history of the black German minority, now estimated at around 500,000, goes back several centuries.<\/strong> It is only since the twentieth century, however, that <a href=\"http:\/\/en.wikipedia.org\/wiki\/Afro-Germans\" target=\"_blank\">Germans of African descent<\/a> have been perceived as a group. This did not lead to their recognition as a national minority, but rather, from the 1910s to the 1960s, they were defined as a collective threat to Germany&#8217;s racial and cultural &#8216;purity&#8217;. When a sense of identity emerged among <a href=\"http:\/\/en.wikipedia.org\/wiki\/Afro-Germans\" target=\"_blank\">Afro-Germans<\/a> themselves in the 1980s, the majority population continued to deny the existence of ethnic diversity within German society. At the turn of the twenty-first century, Afro-Germans seemingly suddenly appeared as a new, &#8216;hip&#8217; minority. This appearance was largely focused on the immense public success of the Hip Hop collective &#8216;Brothers Keepers&#8217;, conceived as an anti-racist, explicitly Afro-German intervention into German debates around national identity and racist violence. This article explains the success of &#8216;Brothers Keepers&#8217; by contextualising it within the tradition of two decades of Afro-German feminist activism and the transnational <a href=\"http:\/\/en.wikipedia.org\/wiki\/Hip_Hop\" target=\"_blank\">Hip Hop movement<\/a> of European youth of colour.<\/p>\n<p>Read or purchase the article <a href=\"http:\/\/www3.interscience.wiley.com\/cgi-bin\/fulltext\/118888764\/PDFSTART\" target=\"_blank\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u2018If You Can&#8217;t Pronounce My Name, You Can Just Call Me Pride\u2019: Afro-German Activism, Gender and Hip Hop Gender &amp; History Volume 15 Issue 3 (November 2003) Pages 460 &#8211; 486 DOI: 10.1111\/j.0953-5233.2003.00316.x Fatima El-Tayeb, Assistant Professor of African-American Literature and Culture University of California, San Diego The history of the black German minority, now [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24,28,8],"tags":[3228,2956,2957,2948,1392],"class_list":["post-7068","post","type-post","status-publish","format-standard","hentry","category-articles","category-arts","category-europe","category-media-archive","tag-afro-germans","tag-fatima-el-tayeb","tag-gender-history","tag-germany","tag-music"],"_links":{"self":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/7068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7068"}],"version-history":[{"count":0,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=\/wp\/v2\/posts\/7068\/revisions"}],"wp:attachment":[{"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mixedracestudies.org\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}