Mixed Race Studies

Ngozi Onwurah: the forgotten pioneer of black British film

gal-dem
2017-06-20

Varaidzo

‘The Body Beautiful‘ by Ngozi Onwurah. Image via BFI

Ngozi Onwurah, despite being the director of the first independent black British feature film to be released, is not a household name. For a long time, her film Welcome II The Terrordome (1995), was the only film by a black woman to have a UK release. Like many black British women pioneers, her contributions to her craft have been pushed to the peripheries of British film history, yet revisiting her films reveals them to be prescient explorations of race that are just as relevant today.

Onwurah was born to a white mother and a black father in 1960s Nigeria. She was raised in England by her mother, alongside her two other siblings (one of whom, Simon Onwurah, produced Welcome II The Terrordome). Her first work, Coffee Coloured Children (1988), uses Onwurah’s own personal narrative to look at the experiences of being a black mixed-race child in England. It begins gleefully with folk of all races gathered together, dancing, laughing, rejoicing, to the ever optimistic soundtrack of Blue Mink’s song ‘Melting Pot’. The tone of the film darkens almost instantly, its extended background monologue beginning with the question “our childhood memories are blurred, murky, why did the big boys throw dog shit on our front door?”. This is coupled with the visual of this particular act being reproduced for the viewer…

Read the entire article here.

Children of black American GIs, Going on holiday with mum, Salome at the National Theatre

Woman’s Hour
BBC Radio 4
2017-05-19

Jenni Murray, Presenter
Beverley Purcell, Producer

Carole Travers from Poole in Dorset is one of a number of mixed heritage children born to African-American fathers who were stationed in the UK during World War II. With their husbands away fighting the war, some women had relationships and children with them. Fiona Clampin talks to Carole who’s been trying to trace her father the whole of her adult life, and to John who is still deeply affected by his early experiences.

With the Election looming, we’re in Sunderland talking to some women about the issue that most concern them. The South African playwright and theatre director Yael Farber discusses her new play Salome, at The National Theatre, a radical revision of the biblical tale. And the joys and pitfalls of going on holiday with your mum no matter what age you are.

Listen to episode here.

The struggles of war babies fathered by black GIs

BBC News Magazine
2017-05-21

Getty Images

About 100,000 black GIs were stationed in the UK during the war. Inevitably there were love affairs, but US laws usually prevented black servicemen from marrying. So what happened to the children they fathered? Fiona Clampin met two such children in Dorset, now in their seventies, who have not given up hope of tracing their fathers.

A bottle of champagne has sat on a shelf in Carole Travers’s wardrobe for the past 20 years. Wedged between boxes and covered with clothes, it’ll be opened only when Carole finds her father. “There’s an outside chance he might still be alive,” she reflects. “I’ve got so many bits of information, but to know the real truth would mean the world to me – to know that I did belong to somebody.”

The possibility of Carole tracking down her father becomes more and more remote by the day. Born towards the end of World War Two, Carole, now 72, was the result of a relationship between her white mother and a married African-American or mixed-race soldier stationed in Poole, in Dorset.

Whereas some “brown babies” (as the children of black GIs were known in the press) were put up for adoption, Carole’s mother, Eleanor Reid, decided to keep her child. The only problem was, she was already married, with a daughter, to a Scot with pale skin and red hair.

“I had black hair and dark skin,” says Carole. “Something obviously wasn’t right.”…

Read the entire article here.

Racism, Stigma and Self-Discovery: the ‘Brown Babies’ of World War II

Lucy Bland, Professor of Social and Cultural History
Anglia Ruskin University, Cambridge

Birkbeck, University of London
Malet Street
Room B34
London WC1E 7HX
United Kingdom
Wednesday, 2017-06-07, 18:00–21:00 BST (Local Time)

Of the 3 million US serviceman who passed through Britain during World War 11, up to 10% were African-American. Many of these black GIs had relationships with local women, resulting in the birth of an estimated 2,000 mixed-race babies. These children were subjected both to the stigma of illegitimacy (for the US army forbade marriage between black GIs and white British women) and racism in what was then a very white country.

Whether kept by mother or grandmothers, or sent to children’s homes, the ‘brown babies’, as the African-American press termed them, generally grew up knowing next to nothing about their fathers, thereby experiencing an acute sense of lack. Now in their early 70s, many have subsequently searched for their fathers and their American relatives. Drawing on oral history (interviews with 38 ‘brown babies’) the talk will explore their journey from frequently difficult…

For more information, click here.

I speak, therefore I am: Meus idiomas

Varsity
Cambridge, England
2017-02-10

Eduardo Baptista

“But who am I to patronise them? I seem to have developed a tendency to shout mata (literally ‘kill’ in Portuguese) whenever I or my teammates execute a play under high pressure.” Bianca Bueno

Eduardo Baptista talks about identity at the crossroads of swearing in Portuguese, struggling with Korean fluency, and sounding like a History student in English

It’s no news that we use language everyday to convey knowledge, ideas, and emotions of the most diverse kind. But it’s more intriguing how language directs us as much as we direct language, kind of like a stubborn GPS that doesn’t adjust to the driver’s every whim. It is often difficult to be self-aware of just how much language affects our personality and how we express it.

In my case, this self-awareness came about naturally, a consequence of being a mixed-race international student in Cambridge, spending holidays in Portugal, skipping Korean school as a kid, and experiencing some other fantastic cultures along the way…

Read the entire article here.

Interview with Shirley Tate

Times Higher Education
2017-04-27

John Elmes, Reporter

Source: Kiran Mehta

We discuss realising what it means to be black in the UK, dealing with insomnia, and institutional racism in the academy, with the renowned race and black identity scholar

Shirley Tate is a cultural sociologist and researcher in the areas of institutional racism and black identity. Previously an associate professor in race and culture at the University of Leeds, she took up a new role as professor of race and education – the first of its kind in the UK – at Leeds Beckett University in April.

Where and when were you born?
In Spanish Town, Saint Catherine, Jamaica, in March 1956.

How has this shaped you?
I was brought up in Sligoville, which was the first free village in Jamaica set up after the enslaved population were granted full freedom in 1838. Being a black African-descent Jamaican is still pivotal to me in terms of how I identify as a person. I was very fortunate to be brought up there at a time of independence, Black Power, a resurgence of Rastafarianism and, with it, Garveyism. It was during this time that my cousin gave me a copy of Frantz Fanon’s Black Skin, White Masks. I always look back at this as a really important moment in my coming to awareness as black and Caribbean because it helped me to understand how colonialism continued to work in the Western hemisphere for black people, people of colour and white people. Jamaica became independent from the British Empire in 1962, so I was British for five and a half years, then became Jamaican and then became a naturalised British citizen in the 1980s. I left Jamaica in 1975 for the UK, which was a very difficult transition. For the first time, I really realised what it meant to be a black person in a white country. I was really taken aback the first time that I was asked, by a seven-year-old mixed-race girl, whether I was “half or full”, meaning was I mixed race or not. For her, that was an important way to judge whether she had a connection with me. I was also asked by my boss, in the first job I had in the UK, where I had learned to speak and write such good English and was “complimented” by being told that I didn’t sound at all Jamaican. I cling to my Jamaican accent with a vengeance, so I didn’t feel the compliment…

Read the entire interview here.

Chris Hughton: ‘I have a thirst for knowledge. I won’t always be a manager’

The Guardian
2017-04-28

Donald McRae

Chris Hughton says he is hoping to ‘tweak the squad and make some improvements’ before starting life in the Premier League. Photograph: Peter Cziborra/Action Images

In an exclusive interview, the Brighton manager talks about the ‘shocking’ imbalance between white and BAME managers in England and his hopes for Brighton in the Premier League next season

“‘It is shocking and the more we speak about it, and reflect on it, the more it hits home that there’s an incredible imbalance,” Chris Hughton says as he addresses the grievous lack of black managers in English football. His only current managerial contemporary is Keith Curle, in charge of Carlisle United in League Two, and Hughton’s quietly spoken words carry even more impact now that he has led Brighton & Hove Albion into next season’s Premier League.

Brighton’s inspiring promotion, after decades of strife in which the club became homeless, bankrupt and on the brink of losing their place in the Football League, was guaranteed last week. Their 58-year-old manager has two games remaining of this Championship season, starting with Bristol City at home on Saturday. But first, on a cold evening at the Amex Stadium, before his players participate in their annual awards, it is striking how he sidesteps beaming celebrations or personal vindication. Hughton, instead, confronts more important issues with a social conscience that is often missing from English football.

The “incredible imbalance” has long been, as Hughton says, “between those of ethnic backgrounds playing football, often at very good clubs, having good careers, being captains of their teams, and an absence in senior management. There have been some changes and it has been encouraging at academy and grassroots level – but still not at the top level. The game has a responsibility to redress the balance.”…

Read the entire article here.

Graduate Student Breaks Ground on Multiracial Student Experiences

The Black Voice
2017-04-03

L. Malik Anderson

Brittany Ota walks into the Center for Cultural Enrichment housed in Witte Hall, places her jacket on the shoulders of her office chair, sits her purse under her desk, and clocks in every Monday at 11 a.m. to begin another week of providing university resources and emotional support to students.

“I get to work closely with amazing students, many students of color, through my work on campus. From which I learn and grow every day,” she said.

Ota serves as the supervisor for the CCE. In addition, she also works as and teaching assistant/ instructor and as the office associate at Educational Leadership and Policy Analysis (ELPA) department while pursuing a doctorate in the same concentration…

…Ota grew up in Pasadena, CA, a racially diverse area, with a Black mother and Japanese father. She has a twin who always reminds her that he is one minute older than her.

“I always knew that I was different but I always knew that I was Black too. Nobody ever challenged my Blackness,” she said…

Read the entire article here.

Kit de Waal – on being mixed race

Shiny New Books: What to Read Next and Why
2017-04-11

Kit de Waal

Kit de Waal is the author of My Name is Leon which was published last year to great acclaim – see our review of the novel here. We are taking part in the blog tour for the paperback release of her novel, and are delighted that Kit has written a short piece for us below.

My parents met in 1957. My mother was an Irish girl from Wexford and a bus conductress on the number 8 bus that my father drove in Birmingham. He was from St. Kitts in the West Indies. Their romance was roundly condemned by both sets of parents which, naturally, made them more determined to be together and they married after three years. There was lots of prejudice against the Irish and the West Indians at the time; boarding houses refused to rent to them, lots of employers would not employ them so times were hard.

I was born in 1960 and remember coming home from school when I was six and asking my mother why I was called names. She looked horrified and told me that the other children were simply jealous of my brown skin. I took her word for it and never internalized the racism that I experienced as a child…

Read the entire article here.

Zadie Smith and Multiculturalism after Brexit

Black Perspectives
2017-04-11

Merve Fejzula
University of Cambridge

Perhaps more than other forms of criticism, outsiders often imagine literary criticism to be free from the vagaries of the present moment. American President Donald Trump and British politician Nigel Farage, the former leader of the United Kingdom Independence Party, may intrude on other aspects of life, but surely we can still enjoy the beauty of John Keats’s “Ode on a Grecian Urn” in relative peace. Yet aesthetic appreciation is as subject to Hamlet’s “slings and arrows of outrageous fortune” as anything else, and nowhere does this pliable relationship to literature assert itself more than in the critical reception of authors of color . An illustrative example of this dynamic might be charted through the work of Zadie Smith, presented by the literary world as the “mixed-raced” poster child for the cosmopolitan axis of London–Brooklyn…

Read the entire article here.