Mixed Race Studies

Adwoa Aboah on acting, recovery and her racial awakening: ‘I am a Black woman. I have a lot to say’

The Guardian
2022-03-19

Hannah J. Davies, Deputy Editor, Newsletters, and a Culture Writer

She is one of the world’s most in-demand models, but it wasn’t always this way. As she gets her big acting break in Top Boy, she explains how she got through a tumultuous decade

A few weeks ago, Adwoa Aboah experienced what she describes as “a sombre moment”. “I was at my mum and dad’s, clearing out my childhood room,” she says, her voice a little shaky. “I was going through all these old Vogues I had kept, and I was like … ‘Why did I do that? What was I looking at … who was I looking at?’ Because no one in these magazines looks like me.” Despite signing with the giant modelling agency Storm at 16, Aboah’s self-esteem as a teenager and into her 20s was, she says, “so low. I was on this trajectory of really wanting to be someone else. I couldn’t count on my hands any models who looked like me who were killing it. Obviously there was Jourdan Dunn, and Naomi Campbell, but … ” she pauses, sighs. “I didn’t have the emotional intelligence, nor the language, to articulate why I wasn’t doing well, why I wasn’t in the places that I thought should have been an option for me. Why wasn’t I being supported by British publications? I was like: ‘Is it me? What’s wrong with me?’ Not in a kind of self-pitying way but … I just didn’t understand.”.

Now 29, Aboah is one of Britain’s most recognisable and successful models, as likely to be seen endorsing Dior or Burberry as H&M or Gap. She was named model of the year by the British Fashion Council in 2017 and, in the same year, memorably featured on the cover of Edward Enninful’s first issue of British Vogue, a vision of retro cool in a patterned headscarf and masses of blue eyeshadow. She’s also an activist, having founded the organisation Gurls Talk – which educates young women on topics including feminism, race, sex and body image – in 2015, and now she has her first regular acting role in the new series of Netflix’s Top Boy, one of the coolest shows on TV. It’s hard to believe that Aboah ever felt like a misfit and, worse still, thought that it was somehow her fault…

Read the entire interview here.

Woman, Eating by Claire Kohda review – millennial vampire tale with bite

The Guardian
2022-03-14

Lucy Popescu

This debut novel is a surefooted, art-filled and wholly 21st-century take on bloodsucking

Claire Kohda’s debut is memorable for the refreshing perspective of her conflicted heroine: a vampire of mixed ethnicity and recent art graduate. Lydia struggles to accept the demon inside her and yearns to love, live and eat like a human. Her father, a successful Japanese artist, died before she was born. Lydia has committed her mother, a Malaysian-English vampire in declining health, to a home in Margate and accepted an internship with a contemporary London gallery known as the Otter.

Woman, Eating opens with Lydia renting an artist’s studio in a converted biscuit factory. She’s shown around by the kind and friendly Ben, to whom she is immediately attracted. At the gallery, Lydia is given banal jobs cleaning labels off bottles and adding velvet pads to coat hangers in preparation for the next opening. Largely ignored by the staff, Lydia receives the unwanted attention of the director – cold, predatory Gideon – who, she learns, had collected her father’s art. He stands in the shadows observing her, unaware that, as a vampire, Lydia can see him in the dark and the blood coursing through his veins. One day, passing on the stairs, he gropes her buttock. It’s an act he’ll later regret…

Read the entire review here.

Socioemotional wellbeing of mixed race/ethnicity children in the UK and US: Patterns and mechanisms

SSM – Population Health
Volume 5, August 2018
pages 147-159
DOI: 10.1016/j.ssmph.2018.06.010

James Nazroo
Cathie Marsh Institute, University of Manchester, Manchester, United Kingdom

Afshin Zilanawala
University College London, London, United Kingdom

Meichu Chen
University of Michigan

Laia Bécares
Cathie Marsh Institute, University of Manchester, Manchester, United Kingdom

Pamela Davis-Kean
University of Michigan

James S. Jackson
University of Michigan

Yvonne Kelly
University College London, London, United Kingdom

Lidia Panico
Institut National d’Etudes Demographiques, Paris, France

Amanda Sacker
University College London, London, United Kingdom

Highlights

• Mixed race/ethnicity children are thought to have poorer socioemotional wellbeing
• We find no evidence that mixed race/ethnicity children have poorer socioemotional wellbeing in a study covering children aged 5/6 in the US and UK
• We find that mixed race/ethnicity children do have socio-economic advantage
• This socio-economic advantage is protective for socioemotional wellbeing

Existing literature suggests that mixed race/ethnicity children are more likely to experience poor socioemotional wellbeing in both the US and the UK, although the evidence is stronger in the US. It is suggested that this inequality may be a consequence of struggles with identity formation, more limited connections with racial/ethnic/cultural heritage, and increased risk of exposure to racism.

Using data from the UK Millennium Cohort Study (n = 13,734) and the US Early Childhood Longitudinal Study-Birth Cohort (n ~ 6250), we examine differences in the socioemotional wellbeing of mixed and non-mixed 5/6 year old children in the UK and US and explore heterogeneity in outcomes across different mixed groups in both locations. We estimate a series of linear regressions to examine the contribution of factors that may explain any observed differences, including socio-economic and cultural factors, and examine the extent to which these processes vary across the two nations.

We find no evidence of greater risk for poor socioemotional wellbeing for mixed race/ethnicity children in both national contexts. We find that mixed race/ethnicity children experience socio-economic advantage compared to their non-mixed minority counterparts and that socio-economic advantage is protective for socioemotional wellbeing. Cultural factors do not contribute to differences in socioemotional wellbeing across mixed and non-mixed groups.

Our evidence suggests then that at age 5/6 there is no evidence of poorer socioemotional wellbeing for mixed race/ethnicity children in either the UK or the US. The contrast between our findings and some previous literature, which reports that mixed race/ethnicity children have poorer socioemotional wellbeing, may reflect changes in the meaning of mixed identities across periods and/or the developmental stage of the children we studied.

Read the entire article here.

Lewis Hamilton to change name to include mother Carmen’s surname

The Guardian
2022-03-14

Jamie Grierson, Reporter

Lewis Hamilton to change name to include mother Carmen’s surname

The British racing driver Lewis Hamilton is to change his name to incorporate his mother’s original surname – Larbalestier.

The seven-time world champion says he intends to incorporate his mother Carmen’s surname, Larbalestier, alongside Hamilton.

Hamilton’s father, Anthony, and his mother, Carmen, separated when Lewis was two; he lived with his mother until he was 12 before moving in with his father.

Speaking before the new Formula One season, which starts in Bahrain on Sunday, Hamilton, 37, said: “I am really proud of my family’s name. My mum’s name is Larbalestier and I am just about to put that in my name…

Read the entire article here.

Your Attention Please: Initiative 29 – Tao Leigh Goffe • Hulu

Hulu
2021-05-29

Tao Leigh Goffe, Assistant Professor of Literary Theory and Cultural History
Cornell University, Ithaca, New York

Journey through time with professor and DJ Tao Leigh Goffe as she uncovers her story at the intersection of Black and Chinese culture in this month’s #Initiative29 episode.

Belonging is Everything: Talking with Georgina Lawton

The Rumpus
2021-03-01

Donna Hemans

“My teacher’s methods were most definitely trash, but that day she taught me a valuable lesson about race,” Georgina Lawton writes in her memoir Raceless: In Search of Family, Identity, and the Truth about Where I Belong. “She let me know that whiteness is a wholly exclusive racial category based around notions of racial purity, and as such would never allow admittance to anyone like me.” While Lawton’s teacher had drawn boundaries around whiteness that excluded Lawton, her white, Anglo-Irish parents stubbornly insisted that their darker-skinned daughter was white like they were.

In her memoir, out now from Harper Perennial, Lawton describes her family’s silence around her racial identity, their refusal to acknowledge her difference, her own experience with racial reckoning, and the detrimental effects of growing up in a color-blind household. “As a child I spent a very long time trying to work everything out for myself before eventually becoming invested in upholding the story my parents told me: I was theirs and that’s all that mattered,” Lawton writes.

As her father is dying of cancer, Lawton and he briefly speak for the first time about the potential that their DNA is different. After her father’s death in her early twenties, Lawton embarks on a journey of self-discovery, traveling to and living in predominantly Black communities in the United States, the Caribbean, and Africa, in a bid to understand and claim her own identity. The memoir, though, is not solely about Lawton’s childhood and journey. She talks to sociologists, psychologists, and others who, like her, had a part of their identities obscured, to understand how identity is formed and its relationship with race.

I spoke to Lawton recently about the challenges of writing a memoir about a story her family would rather not confront, the necessity and value of family stories, and the lasting impact of silences…

Read the entire interview here.

Wishaw twins open up on racism and urge people to support Black Lives Matter protest

Daily Record
Glasgow, Scotland, United Kingdom
2020-06-10

Michael Pringle, Reporter

Aleisha and Lauryn Omeike have spoken out about the racism they endured as children and called for better education on the matter in Scottish schools, as the BLM movement gathers momentum with protests in cities across the world.

Craigneuk twins who grew up wishing they were white are urging more people to support the Black Lives Matter movement and help change racist attitudes.

Aleisha and Lauryn Omeike have spoken out about the racism they endured as children and called for better education on the matter in Scottish schools, as the BLM movement gathers momentum with protests in cities across the world.

The mixed-race 19-year-olds’ dad Steve is Nigerian and their mum Pamela is Scottish.

They have revealed they wanted to be white so they didn’t have to be different while growing up in Wishaw.

“I blew out my seventh birthday candles and wished to be white so I wouldn’t have to face constant abuse and being attacked because of the colour of my skin,” Lauryn said.

“It was just so I wouldn’t be different anymore…

Read the entire article here.

Moses Roper: the fugitive from slavery cast aside by British abolitionists

The Guardian
2022-02-16

Mark Brown, North of England correspondent

Historians argue Roper’s story could have helped end US slavery earlier but supporters turned on him

In his day, the 19th-century fugitive from slavery Moses Roper was a well-known public figure who toured Britain and Ireland telling gripped and shocked audiences about his horrific experiences in Florida.

Today he is largely overlooked but, two Newcastle University academics argue, the important story of this fascinating man represents a “lost opportunity” for the British abolition movement to have helped end slavery in the US earlier.

Bruce Baker, a reader in American history, said it was surprising how little attention had been paid to Roper, given he was a pioneer. “Historians haven’t really paid a lot of attention to Roper, even though he was the first fugitive slave to lecture in the cause of abolition in Britain and Ireland.”

Baker and his colleague Fionnghuala Sweeney, a reader in American and Black Atlantic Literatures, have now published a paper in an academic journal and are working on a full biography of Roper. They aim to rescue him from obscurity, painting a picture of a radical, driven man ruined by the British abolition movement that turned against him.

Roper fled enslavement in Florida in 1834 and, fearing for his safety, made his way to Britain, where he was supported by churchmen and abolitionists. They helped fund his education and in 1837 he published the first edition of his Narrative of the Adventures and Escape of Moses Roper from American Slavery…

Read the entire article here.

A Narrative of the Adventures and Escape of Moses Roper, from American Slavery

University of North Carolina Press
September 2011 (originally published in 1840)
50 pages
6 x 9, 4 illustrations
Paperback ISBN: 978-0-8078-6965-9
eBook ISBN: 978-0-8078-6966-6

Moses Roper (c1815-1891)

The Narrative of the Adventures and Escape of Moses Roper can be read as an extended autobiographical meditation on the meaning of race in antebellum America. First published in England, the text documents the life of Moses Roper, beginning with his birth in North Carolina and chronicling his travels through South Carolina, Georgia, and Florida. Roper was able to obtain employment on a schooner named The Fox, and in 1834 he made his way to freedom aboard the vessel. Once in Boston, he was quickly recruited as a signatory to the constitution of the American Anti-Slavery Society (AASS), but he sailed to England the next year. Roper’s narrative is especially interesting because although it was published after Frederick Douglass’s much-heralded 1845 Narrative, Roper actually preceded Douglass in his involvement in AASS as well as in his travel to the United Kingdom. This text is often cited by literary scholars because of its length, its extensive detail, and its unforgiving portrayal of enslaved life in the “land of the free.”

Also, available to read via Documenting the American South (DocSouth) here.

‘I am not a beggar’: Moses Roper, Black Witness and the Lost Opportunity of British Abolitionism

Slavery & Abolition: A Journal of Slave and Post-Slave Studies
Published online 2022-02-09
DOI: 10.1080/0144039X.2022.2027656

Fionnghuala Sweeney, Reader in American and Black Atlantic Literatures
Newcastle University, Newcastle upon Tyne, United Kingdom

Bruce E. Baker, Historian
Paxton, Scotland, United Kingdom

Scholars have long known the Narrative of North Carolina writer and activist Moses Roper, first published in London in 1837. This article uses newly discovered sources and the multiple editions of the Narrative to reconstitute the biography of this first fugitive slave abolitionist to lecture in Ireland and Britain. It explores Roper’s interactions with British abolitionists, especially prominent Baptist ministers Francis A. Cox and Thomas Price. Roper’s indisputable witness to the horrors of American slavery played a crucial role in refocusing British and Irish attention from the completed task of West Indian emancipation to the looming work yet to be done in the United States. Supporting Roper’s independence, in both his campaigning and his creation of his own British family, proved too much for the British abolitionist establishment, resulting in Roper being cast out and a major opportunity to lead on matters of transatlantic moral consequence lost. More significantly, African American voice was denied its authority and a platform from which to speak.

Read the entire article here.