Mixed Race Studies

Jackie Kay the new Scots Makar, Shaping the Body

Woman’s Hour
BBC Radio 4
2016-03-25

The acclaimed writer Jackie Kay has just been announced as the next Scots Makar – Scotland’s national poet. She tells Jenni about the plans she has for her new role.

Today a new exhibition examining how food, fashion and lifestyle have shaped women’s bodies and lives opens at York Castle Museum. The curator Ali Bodley and fashion historian Lucy Adlington join Jenni to talk about 400 years of squeezing and binding. And, how the current vogue for big bottoms and padded underwear echoes the false rumps of the past.

Mary Magdalene – what do we know about the woman who was described as the constant companion of Jesus, who wept at the foot of the Cross, and who gave the first account of the empty tomb? What is it about her story that continues to fascinate and what evidence is there that she was a prostitute or even the wife of Jesus? Michael Haag author of The Quest for Mary Magdalene speaks to Jenni.

Penrose Halson author of “Marriages are Made In Bond Street” traces the history of one of Britain’s most successful marriage bureaux founded by two twenty-four year olds in the Spring of 1939. Penrose eventually became the proprietor and she tells Jenni about the remarkable cross-section of British society in the 1940’s who found partners through this tiny London office.

Listen to the episode here. Download the episode here.

Multiracial people and their partners in Britain: Extending the link between intermarriage and integration?

Ethnicities
Published online 2016-03-21
DOI: 10.1177/1468796816638399

Miri Song, Professor of Sociology
University of Kent, Canterbury, Kent, United Kingdom

There are now a growing number of studies on intermarriage in Western multi-ethnic societies, especially in countries with post-colonial migrants (and their descendants). Intermarriage is of great interest to analysts because a group’s tendency to partner across ethnic boundaries is a key indicator of the social distance between groups in a multi-ethnic society. However, theorizing on intermarriage is typically premised upon the union (usually) of a White and non-White individual. We know little, therefore, about what happens the next generation down: the unions of multiracial people, who are the children of intermarried couples. With whom do multiracial people partner? Furthermore, are multiracial individuals who are partnered with White people different in their outlooks, identifications, and socialization of their children, from those who have ethnic minority partners? I draw upon some findings from a Leverhulme-funded research project on multiracial people and their experiences as parents in Britain.

Read or purchase the article here.

Jackie Kay: Scotland’s poet of the people

The Guardian
2016-03-20

Kevin McKenna

Jackie Kay at the Scottish Poetry Library in Edinburgh last week. Photograph: Andrew Milligan/PA

To say there was a national outpouring of joy at the appointment of Jackie Kay as Scotland’s makar last week might be overdoing it, but not by much. In previous decades, perhaps, not many beyond bearded and ponytailed literary circles might even have known the identity of a new makar or even the purpose of the post. The profile and efforts of the two previous incumbents, Edwin Morgan and Liz Lochhead, though, have helped to raise awareness of the position so that it has begun to insinuate itself into our national life.

Following the appointment of Kay as Scotland’s national poet last Tuesday, a press colleague who had interviewed her was simply thrilled. “She’s just wonderful; she’ll make people read poetry and write poetry who have never done so before.” The words were spoken in a tone that suggested he had touched the great woman’s hem…

…Jackie Kay was born in Edinburgh in 1961 to a Scottish mother and Nigerian father whereupon she was given up for adoption. John and Helen had adopted Kay’s brother, Maxwell, two years earlier. Many years later, she located her biological father and made plans to meet him while harbouring some anxiety as to how this might be received by her adoptive parents who had given her and her brother so much. She has referred to this as a “kind of adultery”…

Read the entire article here.

Jackie Kay unveiled as the new National Poet, or Makar, of Scotland

The Herald
Glasgow, Scotland, United Kingdom
2016-03-15

Phil Miller

Poet and author Jackie Kay

The acclaimed writer Jackie Kay is the new National Poet for Scotland.

Ms Kay, who lives in Manchester, who was awarded an MBE for her services to literature in 2006, will succeed Liz Lochhead as the National Poet.

Ms Kay said she spend around half her time in Glasgow, the city where her parents live.

The final selection of Ms Kay was made by First Minister Nicola Sturgeon and former first ministers Alex Salmond, Lord McConnell of Glenscorrodale and Henry McLeish.

The First Minister made the announcement at the Scottish Poetry Library in Edinburgh where Ms Kay read one of her own poems, ‘Between the Dee and the Don’.

Ms Kay was born in Edinburgh and raised in Glasgow.

She said she would like to write a poem for the re-opening of the Scottish Parliament later this year, after the Holyrood elections, as well as highlight the plight of refugees.

The announcement was made by Nicola Sturgeon, the First Minister, who said: “Poetry is part of Scotland’s culture and history, it celebrates our language and can evoke strong emotions and memories in all of us…

Read the entire article here.

Jackie Kay’s Quest For Her Roots – Theresa Muñoz

Scottish Review of Books
Volume 6, Issue 3 (2010-08-12)

Theresa Muñoz

Adopted at birth, Jackie Kay discovered neither of her birth parents were who she’d thought they’d be, her new memoir recalls.

“If you have skin my colour” writes Jackie Kay in her memoir Red Dust Road, “you must be a foreigner.” All of her life, people have asked her where she is from. Glasgow, she’d tell them. Then people would inquire, but where are her parents from? Her parents are from Glasgow and Fife, she’d say. But she would also add that she’s adopted and her birth father is Nigerian. “They’d nod,” Kay says, “with a kind of ‘That explains it’ look”.

Since I moved to Scotland, people have asked me where I’m from. “Vancouver, British Columbia,” I reply. Most leave it at that because they have relatives or friends in Canada and would rather discuss them. But others persist: “Where are you really from?” Once, an older gentleman in the library in Dumfries asked if I was from the Far East. “Yes, I live in Edinburgh,” I replied. He left me alone after that.

It’s not that people shouldn’t ask. I’m happy to tell others that both my parents were born in the Philippines and immigrated to Canada, individually, in the Seventies. (They later met in what used to be Simpson’s department store in Toronto.) But the nature of these questions can make you feel like an outsider. As Kay says, “I felt it was being pointed out to me, in a more sophisticated manner, that I didn’t belong in Scotland”.

Other comments are just plain ignorant. Walking down West Princes Street in Glasgow, I passed a man who muttered something about a tan. “Nice tan,” I think he said to me. Kay has also been asked about her tan. In Wigtown a woman asked her and her mother, “Is that lady your daughter? Oh? Your daughter is awful tanned. Is she that colour every day?”

Once or twice things have turned ugly. A fight broke out in Glasgow’s Ashton Lane, when a drunken man asked my Scottish boyfriend where he “bought me”. Kay’s experiences have been much more humiliating. In 1980, during the rise of the British Movement, posters were put up around Stirling University that asked: “Would you be seen with that Irish-Catholic wog called Jackie Kay?” Kay locked herself into her student apartment and was offered police protection.

Racism happens without warning. You never know how to react. Dignity? Fury?…

Read the entire review here.

Book Review: The ‘R’ Word by Kurt Barling

The LSE Review of Books
London School of Economics, London, United Kingdom
2016-03-04

Amal Shahid

As the newest edition to the Provocations series from Biteback Publishing, The ‘R’ Word challenges the idea that we have entered a ‘post-racial’ society in which race no longer represents a significant obstacle to opportunities. Drawing upon his own personal experiences, Kurt Barling questions the often paradoxical prevailing discourses surrounding race and racism in contemporary society. Although Amal Shahid suggests that the resolutely autobiographical nature of the account is occasionally inhibiting, she finds this book a lucid, accessible and effective engagement with issues surrounding racism, written with journalistic flair.

If you are interested in this book, LSE alumnus Kurt Barling will be speaking at an LSE alumni event, ‘The ‘‘R” Word: Racism and Modern Society’, on Tuesday 26 April 2016, alongside Provocations series editor Yasmin Alibhai-Brown, LSE academic Dr Caroline Howarth and LSE’s Student Union Anti-Racism Officer, Jasmina Bidé.

The ‘R’ Word. Kurt Barling. Biteback Publishing. 2015.

Many believe that the society we live in today is a ‘post-racial’ one and that race is no longer an impediment to opportunities. And yet, over the course of the year to April 2015, out of all people stopped and searched by the Metropolitan Police in Britain, about 38 per cent were people of ‘Black appearance’ and approximately 14 per cent were of ‘Asian appearance’. Of these, around 21 per cent of the former and 16 per cent of the latter were subsequently arrested. This implies that the rates of stop and search as well as arrests were significantly higher for non-white subjects, even as recently as 2015 (113)…

…The major strength of the book lies in the particular issues that it addresses, some of which find parallels in several contemporary societies. For instance, Barling demonstrates how over time there has been a denial of racism in public discourse. The growing multiculturalism of Britain has led people to believe that racism in its rudimentary form no longer exists. On the other hand, a parallel discourse has emerged that argues for a White English victimisation. This sense of majority victimisation has become a part of many diverse societies, ranging from the USA to India…

…Being of mixed race himself, Barling makes the question of ‘who speaks for whom’ less controversial…

Read the entire review here.

The ‘R’ Word

Biteback Publishing
2015-11-27
224 pages
Hardback ISBN: 9781849549424
eBook ISBN: 9781785900099

Kurt Barling, Professor of Journalism
Middlesex University, London, United Kingdom

Race and racism remain an inescapable part of the lives of black people. Daily slights, often rooted in fears and misperceptions of the ‘other’, still damage lives. But does race matter as much as it used to? Many argue that the post-racial society is upon us and racism is no longer a block on opportunity – Kurt Barling doubts whether things are really that simple.

Ever since, at the age of four, he wished for ‘blue eyes and blond hair’, skin colour has featured prominently as he, like so many others, navigated through a childhood and adolescence in which ‘blackness’ de­fined and dominated so much of social discourse. But despite the progress that has been made, he argues, the ‘R’ word is stubbornly resilient.

In this powerful polemic, Barling tackles the paradoxes at the heart of anti-racism and asks whether, by adopting the language of the oppressor to liberate the oppressed, we are in fact paralysing ourselves within the false mythologies inherited from raciology, race and racism. Can society escape this socalled ‘race-thinking’ and re-imagine a Britain that is no longer ‘Black’ and ‘White’? Is it yet possible to step out of our skins and leave the colour behind?

Is it time to ditch the term ‘black, Asian and minority ethnic’ (BAME)?

The Guardian
2015-05-22

Lola Okolosie, Joseph Harker, Leah Green, and Emma Dabiri

This week, former chairman of the commission for racial equality Trevor Phillips gave a speech in which he suggested that phrases such as black and minority ethnic (BME) and black, Asian and minority ethnic (Bame) have become outdated, existing purely “to tidy away the messy jumble of real human beings who share only one characteristic – that they don’t have white skin”. He said the acronyms could be divisive, and actually served to mask the disadvantages suffered by specific ethnic and cultural groups. Instead, Phillips suggested, we could potentially adopt terms commonly used in the US, such as “visible minorities” or “people of colour”. Here, four writers discuss the issue…

…Leah Green: ‘I don’t feel multiple heritage – I feel mixed race’…

Read the entire article here.

DNA ancestry tests branded ‘meaningless’

The Telegraph
2013-03-07

Nick Collins, Science Correspondent

Customers are being charged up to £300 to learn whether they have links to famous people or societies despite the fact many of the tests are not backed up by scientific evidence, experts said.

The amount of DNA any individual inherits from relatives just a few steps up their family tree is negligible compared with the vast amount we all share from common ancestors.

It means any ancestral “history” identified by a simple genetic test is just one of dozens of possible interpretations, and to try to trace our lineage directly through our genes is “absurd”, they claimed…

… The warning was backed by a number of leading genetics experts. Steve Jones, Emeritus Professor of Human Genetics at UCL said: “On a long trudge through history – two parents, four great-grandparents, and so on – very soon everyone runs out of ancestors and has to share them.

“As a result, almost every Briton is a descendant of Viking hordes, Roman legions, African migrants, Indian Brahmins, or anyone else they fancy.”…

Read the entire article here.

An Exploration of Racial Considerations in Partnered Fathers’ Involvement in Bringing Up Their Mixed-/Multi-Race Children in Britain and New Zealand

Fathering: A Journal of Theory, Research, and Practice about Men as Fathers
Volume 13, Number 2 (2015)
26 pages

Rosalind Edwards, Professor of Sociology
University of Southampton, Southampton, United Kingdom

Chamion Caballero, Visiting Senior Fellow
Department for Social Policy
London School of Economics

This article considers how partnered fathers’ involvement may be shaped by their understandings of the salience and impact of their children’s racial belonging where fathers do not share the same race as their (biological) children. We draw on findings from a small-scale study of fathers with a partner from a different racial background living in Britain and New Zealand, to consider their involvement with their mixed or multi-racial children. Bringing up mixed/multi-race children can involve white fathers in thinking about issues that they would not necessarily otherwise have to consider. It could, for example, mean that they supported their children’s access to minority cultural knowledge and challenge racism. Equally, bringing up mixed/multi-race children can involve fathers from racial minorities in thinking about racial considerations in different ways. Notably they may transmit racial pride and cultural history to help their children deal with prejudice from the father’s own minority ethnic group as well as racism from Whites.

Read the entire document (in Microsoft Word format) here.