Mixed Race Studies

These Photos Celebrate the Beauty of Panama’s Afro-Latinx Community

Vice
2019-03-27

André-Naquian Wheeler

Kayla Reefer

Photographer Kayla Reefer’s new series, “Identidad,” explores her family’s roots in Panama.

Black people are everywhere, my mother once told me. I was sharing my anxieties about studying abroad in Europe, of sticking out like a sore thumb. In my head, blackness was something that began and ended in America. My history classes only ever talked about the slaves stolen and taken to the Deep South. But my mother was right. The African diaspora reaches far and wide: the Afro-Caribbean communities of London, Black Canadians, Afro-Brazilians, and on and on. The problem is how rarely the wide, far-reaching spectrum of blackness is taught, shown, celebrated, and acknowledged.

Photographer Kayla Reefer grapples with the ramifications of this everyday. She is Afro-Latina, the daughter of Panamanian immigrants. Growing up in California, Reefer talks about feeling the need to prove her heritage and identity to her black and Latinx friends. To show them she is not simply one or the other, but an amalgamation of histories. “Eventually, I learned to embrace both worlds,” she says. “Because they’re both me.”

Sadly, not all Panamanians take ownership of their Afro roots, Reefer says. She once saw a Panama census stating only 9 percent of the country was Afro-Latinx. The small statistic does not match up to Reefer’s reality, the people she sees riding the bus during her visits to the Central-American country, of her family and friends. “That statistic is absolutely not true,” she argues, anger in her voice. “It just feeds into the lack of awareness and knowledge of what an Afro-Latinx person is. There’s this erasure happening.”…

Read the entire article here.

From white to what? MENA and Iranian American non-white reflected race

Ethnic and Racial Studies
Published online 2019-04-01
DOI: 10.1080/01419870.2019.1599130

Neda Maghbouleh, Assistant Professor of Sociology
University of Toronto

Whereas instruments like the US Census classify Middle Eastern and North African (MENA) Americans as white, racial formation-informed research has established that this population holds an ambiguous relationship with whiteness. I draw on theories of the self and cognition to introduce reflected race as an underexplored dimension of MENA racialization. Interviews with 84 Iranian Americans demonstrate how group members perceive they are appraised as distinct from and, in some ways, subordinate to a hegemonic US white norm. Following initial illegibility (“what?”) in racial appraisal, respondents perceive a classificatory splitting from whiteness and/or lumping with similarly racialized others. In other words, they micro-interactionally move from “white” to “what?” and ultimately, to an uncertain but deeply felt sense non-white reflected race. By turning attention to social-psychological-informed phenomenon like reflected race, researchers can make more full use of racialization and racial formation as the dynamic, multi-level concepts they were originally theorized to be.

Read or purchase the article here.

Belgium apology for mixed-race kidnappings in colonial era

BBC News
2019-04-04

Many mixed-race people were in parliament to watch Mr Michel apologise

Belgian Prime Minister Charles Michel has apologised for the kidnapping of thousands of children born to mixed-race couples during colonial rule in Burundi, DR Congo and Rwanda.

The “métis” children born to Belgian settlers and local women were forcibly taken to Belgium and fostered by Catholic orders and other institutions.

About 20,000 children are believed to have been affected.

Most fathers refused to acknowledge the paternity of their children.

The children were born in the 1940s and 1950s and taken to Belgium from 1959 until the independence of each of the three colonies.

Some of the children never received Belgian nationality and remained stateless.

Speaking in the Belgian parliament, Mr Michel said the country had breached the children’s basic human rights, seeing them as a threat to the colonial system.

It had, he said, stripped them of their identity, stigmatised them and split up siblings…

Read the entire article here.

Emoji gods approve skin-tone options for couples of color

The Associated Press
2019-03-08

Leanne Itale

This undated illustration provided by Tinder/Emojination shows new variations of interracial emoji couples. In the world of emojis, interracial couples had virtually no options in terms of skin tone. But the emoji gods, otherwise known as the Unicode Consortium, recently rectified that, approving 71 new variations. Using six skin tones already available for one-person emojis, vendors such as Apple, Google and Microsoft will now be able to offer couples of color. Additions are expected later this year. (Tinder/Emojination via AP)

NEW YORK — In 1664, Maryland passed the first British colonial law banning marriage between whites and slaves. An 1883 U.S. Supreme Court ruling that state prohibitions on interracial marriage don’t violate the Fourteenth Amendment held for more than 80 years.

While such impediments to marriage were dismantled over time, there are still hurdles, however small, to overcome. Here, in 2019, interracial couples have a small victory to celebrate: The approval of 71 new variations of emoji for couples of color.

Capping a yearlong project thought up by, of all people, the folks at the swipe-right dating app Tinder, the emoji gods (known as the Unicode Consortium) recently approved the additions in characters technically referred to as people “holding hands.” A new “gender-inclusive” couple emoji was also approved among 230 new characters.

Until now, emoji of two or more people on various platforms and devices have been available only in the default yellow. While the Unicode Consortium, where Google, Microsoft and Apple have voting seats, signed off on the skin-tone additions, companies will decide for themselves starting later this year whether to add them and how they will look.

Jenny Campbell, the chief marketing officer for Tinder, isn’t worried about distribution after the company mounted a campaign and petition drive in support of the technical proposal it submitted to Unicode…

Read the entire article here.

A political awakening: How Howard University shaped Kamala Harris’ identity

The Los Angeles Times
2019-03-19

Evan Halper

Kamala Harris, right, protests South African apartheid with classmate Gwen Whitfield on the National Mall in November 1982. (Photo courtesy of Kamala Harris)

The war on drugs had erupted, apartheid was raging, Jesse Jackson would soon make the campus a staging ground for his inaugural presidential bid. Running for student office in 1982 at Howard University — the school that nurtured Thurgood Marshall, Toni Morrison and Stokely Carmichael — was no joke.

Sen. Kamala Harris (D-Calif.) has been known to break the ice with voters by proclaiming the freshman-year campaign in which she won a seat on the Liberal Arts Student Council her toughest political race. Those who were at the university with her are not so sure she is kidding.

It was at Howard that the senator’s political identity began to take shape. Thirty-three years after she graduated in 1986, the university in the nation’s capital, one of the country’s most prominent historically black institutions, also serves as a touchstone in a campaign in which political opponents have questioned the authenticity of her black identity.

“I reference often my days at Howard to help people understand they should not make assumptions about who black people are,” Harris said in a recent interview…

Read the entire article here.

My First School Talk On Raising Mixed Kids

Sharon Chang: author | photographer | activist
2019-03-21

Sharon H. Chang

I gave the first, dedicated talk I’ve ever given on raising Mixed Race children in Seattle, Tuesday, March 5: “Raising Mixed Kids: Multiracial Identity & Development.”…

Teaching a rallying cry to K-2 students earlier this week. Omg look at these beautiful babies and all the hope/possibility they represent. Equity work can be so depressing. But this? GIVING ME LIFE. pic.twitter.com/4SnbDBna9H

— Sharon H Chang (@sharonhchang) March 22, 2019

Read the entire article here.

Mixed Up: ‘Racism made me feel sub-human. I used to pretend to be anything but black’

METRO.co.uk
2019-03-20

Natalie Morris, Senior lifestyle Writer

(Picture by Jerry Syder for Metro.co.uk)

Welcome to Mixed Up, a series that aims to elevate the under-heard narratives of mixed-race people…

…Billie Dee Gianfrancesco is half white and half black Caribbean.

She spent her childhood hating and denying her blackness, until a total breakdown in her mid 20s forced her to reassess her identity.

‘My mother was born in Hackney in London, my grandmother was a part of the Windrush generation and came to London from Dominica to be an NHS nurse,’ Billie tells Metro.co.uk.

‘We aren’t sure who my grandfather is or where he came from, but DNA tests show that he was black and that he probably came from somewhere in the Caribbean.

‘My father is white Australian, and I was born in Sydney. My parents divorced when I was five and I moved to Norfolk in the UK in 1998 when I was eight, with my mother, Italian-Australian step-dad, and younger sister.

‘I spent my entire life, up until the last few years, really struggling with my identity.’…

Read the entire article here.

Mixed Up: ‘I have been accepted by black people and distanced by white people’

METRO.co.uk
2019-03-13

Natalie Morris, Senior lifestyle Writer

(Picture by Jerry Syder for Metro.co.uk)

…Elliott Reid is an osteopath with English and Jamaican heritage. He doesn’t believe in the concept of race – he sees it as nothing more than a social construct.

‘Specifically, I descend from the Maroons, the freedom fighters of Jamaica who resided in the eastern mountains of the island,’ explains Elliott.

‘My family names are chiselled into the Emancipation War Monument in Sam Sharpe Square in Montego bay; a monument to all those who fought in the greatest fight for freedom in the British Caribbean, as 60,000 Africans fought the English on Christmas Day, 1831…

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Black for a Day: White Fantasies of Race and Empathy [Kuryla Review]

Journal of American History
Volume 105, Issue 4, March 2019
pages 1073–1074
DOI: 10.1093/jahist/jaz127

Peter Kuryla, Associate Professor of History
Belmont University, Nashville, Tennessee

Black for a Day: White Fantasies of Race and Empathy. By Alisha Gaines. (Chapel Hill: University of North Carolina Press, 2017. xvi, 213 pp. Cloth, $80.00. Paper, $27.95.)

In Black for a Day Alisha Gaines shows the limitations of a specific kind of white liberal empathy. If liberalism requires that political space include others that are imagined as reasonable and therefore capable of persuasion, then empathy seems central to the project. How should people imagine these others? How should they enact their understanding of the others around them, and how does empathy work amid the tangled, complex history of race and racism in the United States? What happened when white liberals took too literally one of Gunnar Myrdal’s central conclusions in An American Dilemma (1944)—that racism was a white problem? Gaines…

Read or purchase the review here.

Dwayne Johnson identifies as both ‘Black and Samoan’

IOL News
2019-03-20

Producer and cast member Dwayne Johnson poses at the premiere of the film “Fighting With My Family” during the 2019 Sundance Film Festival, Monday, Jan. 28, 2019, in Park City, Utah. Picture: AP

Dwayne ‘The Rock’ Johnson responded to a social media debate between fans to confirm that he identifies as both Black and Samoan.

The Hollywood star and former WWE champion responded to a social media debate between wrestling fans regarding his ethnicity and how he was portrayed on screen, with one arguing that Johnson – whose father Rocky was Black Canadian and whose mother Ata came from a Samoan family – identified with the latter professionally…

Read the entire article here.