Mixed Race Studies

Making Mixed Race Matter

People In Harmony
2021-08-31

People in Harmony, PIH, is hosting the first event of the Mixed Race Research Network via Zoom with a workshop and studies.
With an increasing interest and the need for Research of Mixed Race Experiences PIH is establishing a network of researchers to share information and findings.

The first event is online at 1:00pm – 4:00pm (12:00-15:00Z, 13:00-16:00 BST, 08:00-11:00 EDT) Saturday 16th October 2021 with –

• An exploration of Black and Minority Ethnic Inter Racial Couples experiences of Race and Ethnicity constructs: their lived experiences as a Multi Ethnic Family by Mala McFarlane.
• The mixed race war babies of black GIs and British women by Dr Lucy Bland, Professor of Cultural History at Anglia Ruskin University.
• Opportunities to share, hear and discuss your experiences and data, of studying our field of work…

For more information, click here.

Multiracial identities and resilience to racism: The role of families

Medical News Today
2021-09-14

Annabelle Atkin, Assistant Professor
Department of Human Development and Family Studies
Purdue University, West Lafayette, Indiana

What challenges do Multiracial people face, and how do these challenges affect their well-being? Dr. Annabelle Atkin explains in this feature. Liliya Rodnikova/Stocksy

In this opinion feature, Dr. Annabelle Atkin — an assistant professor in the Department of Human Development and Family Studies at Purdue University in West Lafayette, IN — explores the unique challenges that Multiracial people face in attaining and maintaining well-being and offers suggestions on how to mitigate those challenges.

“I thought you were full Asian,” a professor of color once told me. “I didn’t know you were Asian!” a native Korean friend had told me a couple of years before.

Being Multiracial is often complicated for people to understand. This is especially the case in the context of the United States, where the dominant White group has fought to establish and maintain a clear color line throughout history to justify the oppression of People of Color.

The racial groups we know today are not biological. They were created, or socially constructed. And they are always changing. Just take a look at how the U.S. Census categories have shifted across the decades.

To protect the racial power structure in the U.S., Multiracial people have been erased throughout its history. One of the most well-known examples of this is the one-drop rule, which was created to ensure that anyone with a single drop of “Black blood” be considered Black to justify enslavement and, later, Jim Crow segregation.

As a result, our Multiraciality is often overlooked, and many people still struggle with accepting and acknowledging Multiracial individuals because to do so challenges their Monoracial understanding of the world…

Read the entire article here.

A Black-white, biracial life is one of immense alienation

The Gazette
Cedar Rapids, Iowa
2021-08-29

Nichole Shaw, Editorial Fellow

Nichole Shaw

The United States bombards its constituents with stories surrounding the division between white and Black culture, livelihoods, experiences, politics, social class and economic hierarchy. Being biracial in a world that starkly contrasts the division of white and Black means being at war with oneself, never truly feeling that you belong to either group. Rather, the biracial condition can leave a person stranded in a gray continuum, a place where only those who are neither accepted or rejected are subject to ridicule, pity, envy and hate — both for their mixed color but “tainted” soul. They struggle with the weight of white privilege and systemic racism, among a continuing list of complex identities that complicate the ways in which they aim to fit into the box society constructs for stereotypical racial roles.

The condition of a Black-white biracial life is one of immense alienation…

Read the entire article here.

The Boundaries of Mixedness: A Global Perspective

Routledge
2020-10-12
164 pages
Hardback ISBN: 9780367522926
eBook ISBN: 9781003057338

Edited by:

Erica Chito Childs, Professor of Sociology
Hunter College and The Graduate Center, City University of New York

The Boundaries of Mixedness tackles the burgeoning field of critical mixed race studies, bringing together research that spans five continents and more than ten countries. Research on mixedness is growing, yet there is still much debate over what exactly mixed race means, and whether it is a useful term. Despite a growing focus on and celebration of mixedness globally, particularly in the media, societies around the world are grappling with how and why crossing socially constructed boundaries of race, ethnicity and other markers of difference matter when considering those who date, marry, raise families, or navigate their identities across these boundaries. What we find collectively through the ten studies in this book is that in every context there is a hierarchy of mixedness, both in terms of intimacy and identity. This hierarchy of intimacy renders certain groups as more or less marriable, socially constructed around race, ethnicity, caste, religion, skin color and/or region. Relatedly, there is also a hierarchy of identities where certain races, languages, ethnicities and religions are privileged and valued differently. These differences emerge out of particular local histories and contemporary contexts yet there are also global realities that transcend place and space.

The Boundaries of Mixedness is a significant new contribution to mixed race studies for academics, researchers, and advanced students of Ethnic and Racial Studies, Sociology, History and Public Policy.

Table of Contents

• 1. Critical Mixed Race in Global Perspective: An Introduction / Erica Chito Childs
• Hierarchies of Mixing: Navigations and Negotiations
  • 2. An Unwanted Weed: Children of Cross-region Unions Confront Intergenerational Stigma of Caste, Ethnicity and Religion / Reena Kukreja
  • 3. Mixed Race Families in South Africa: Naming and Claiming a Location / Heather Dalmage
  • 4. Negotiating the (Non)Negotiable: Connecting ‘Mixed-Race’ Identities to ‘Mixed-Race’ Families / Mengxi Pang
• Hierarchies of Mixedness: Choices and Challenges
  • 5. Linguistic Cultural Capital Among Descendants of Mixed Couples in Catalonia, Spain: Realities and Inequalities / Dan Rodriguez-Garcia
  • 6. ‘There is Nothing Wrong with Being a Mulatto’: Structural Discrimination and Racialized Belonging in Denmark / Mira Skadegaard
  • 7. Exceptionalism with Non-Validation: The Social Inconsistencies of Being Mixed Race in Australia / Stephanie Guy
• Mixed Matters Through a Wider Lens
  • 8. Recognising Selves in Others: Situating Dougla Manoeuverability as Shared Mixed-Race Ontology / Susan Barratt and Aleah Ranjitsingh
  • 9. What’s Love Got To Do With It? Emotional Authority and State Regulation of Interracial/National Couples in Ireland / Rebecca King-O’Riain
  • 10. Re-viewing Race and Mixedness: Mixed Race in Asia and the Pacific / Zarine Rocha

What Does It Mean To Be Latino? The ‘Light-Skinned Privilege’ Edition

Code Switch
National Public Radio
2021-07-14

Shereen Marisol Meraji, Co-host/ Senior Producer

Kumari Devarajan, Producer

Leah Donnella, Editor

Maria Hinojosa (left) and Maria Garcia. Krystal Quiles for NPR

Maria Garcia and Maria Hinojosa are both Mexican American, both mestiza, and both relatively light-skinned. But Maria Hinojosa strongly identifies as a woman of color, whereas Maria Garcia has stopped doing so. So in this episode, we’re asking: How did they arrive at such different places? To find out, listen to our latest installment in this series about what it means to be Latino.

Listen to the story (00:37:15) here.

Dr. Maria Root reads Bill of Rights for Mixed Heritage on Loving Day

Multiracial Americans
2021-07-03

For the first time ever, Dr. Maria Root reads her Bill of Rights for People of Mixed Heritage on video. MASC presented an online Loving Day event June 2021. Loving Day celebrates the 1967 US Supreme Court decision that legalized interracial marriage in all 50 states. Since then mixed marriages and the multiracial population has grown. In 1993 Dr. Maria Root created the Bill of Rights to affirm mixed race identity.

Watch the video here.

Validation of the Multiracial Youth Socialization (MY-Soc) Scale among racially diverse multiracial emerging adults.

Journal of Family Psychology
Published online: 2021-05-31
DOI: 10.1037/fam0000879

Annabelle L. Atkin, PhD, Postdoctoral Scholar
T. Denny Sanford School of Social and Family Dynamics
Arizona State University

Hyung Chol Yoo, Associate Professor of Psychology
Arizona State University

Rebecca M. B. White, Associate Professor of Family and Human Development
Sanford School of Social and Family Dynamics
Arizona State University

Alisia G. T. T. Tran, Assistant Professor in the Counseling and Counseling Psychology Program
Arizona State University

Kelly F. Jackson, Associate Professor of Social Work
Arizona State University

Multiracial children are the largest demographic group in the United States among individuals under the age of 18 (Pew Research Center, 2015), but their developmental processes are understudied. Parents and caregivers play an important role in preparing youth to navigate racialized society by teaching them to understand what it means to be a member of a racial-ethnic group (Hughes et al., 2006). However, this process is more complex in multiracial families, where youth belong to multiple racial-ethnic groups. Thus, the purpose of the present study was to develop and validate the first measure of racial-ethnic socialization for Multiracial youth, the Multiracial Youth Socialization (MY-Soc) Scale, to assess the unique messages that are communicated in multiracial families regarding topics of race, ethnicity, and culture. Using a sample of 901 Multiracial emerging adults (m_age = 22.43), we separately captured the socialization practices of two of the youths’ primary caregivers from the youths’ perspective. Exploratory and confirmatory factor analyses supported a 62-item scale measuring eight types of socialization: Navigating Multiple Heritages Socialization, Multiracial Identity Socialization, Preparation for Monoracism Socialization, Negative Socialization, Colorblind Socialization, Diversity Appreciation Socialization, Race-Conscious Socialization, and Silent Socialization. The MY-Soc Scale was also supported by validity and reliability tests. This study contributes an important tool for scholars and practitioners to learn which racial-ethnic socialization messages are promotive for Multiracial youth development in different contexts.

Read or purchase the article here.

Mixed-Race? Black-Asian? Blasian? A Qualitative Study

2021-05-23

Ayumi Matsuda Rivero, Ph.D. Candidate in Sociology
University of California, San Diego

I am a multiracial Latinx-Asian doing research on the unique experiences of multiracial Black-Asians.

I am exploring how these individuals navigate and negotiate their ethnic and racial identity in predominantly white, Black, and Asian spaces. The first part of my research involves a short survey followed by interviews via Zoom. To be eligible for the study participants must either identify as multiracial Black-Asians or have parents who identify as Black and Asian.

If you decide to participate in this study, you will be interviewed on subjects that include:

1. your racial and ethnic identity,
2. the racial and ethnic identity of your family,
3. your earliest memories of race/ethnicity,
4. explicit/implicit messages you received about race by family and by others such as teachers, friends, communities, etc.,
5. experiences of differential treatment based on race/gender,
6. perceptions of race/gender stereotypes, and
7. when you feel one or more of your identities most strongly. This completely voluntary, and your personal identifiers will be anonymized.

If you’d like to participate or have any questions about the study, please contact me directly at aematsud@ucsd.edu.

“I wish I didn’t look so White”: examining contested racial identities in second-generation Black–White Multiracials

Ethnic and Racial Studies
Published online: 2020-11-05
DOI: 10.1080/01419870.2020.1841256

Haley Pilgrim
Department of Sociology
University of Pennsylvania, Philadelphia

Multiracials are one of the fastest growing populations in the United States. However, we are still learning how the children of Multiracial individuals understand their racial identity. I interviewed 30 “second-generation” Black–White Multiracials, who have one Black–White parent and one White parent, on the meanings they assign to racial categories, phenotypes, and their racial identity. Many cite reflected appraisals as non-Black for why they do not identify as Black, but orientation toward Blackness differs from those who identify as Multiracial. Between these two groups of Multiracials, I find distinctive responses to racial contestation consistent with differing stigmatization of racial groups, salience of racial identity, and identification as a person of colour. These findings indicate differing responses to similarly reflected appraisals and highlight the need to investigate Multiracials of multiple generational statuses to understand the varying meanings of a Multiracial identity to Multiracials.

Read or purchase the article here.

Natalie Morris: “Ideas of mixedness are binary and centred around whiteness”

Substack
2021-04-19

Isabella Silvers

Hi, welcome back to Mixed Messages! This week I’m speaking to journalist and author Natalie Morris, who is of Jamaican and white British heritage. I first came across Natalie with Mixed Up, a series on Metro exploring the nuances of mixed identity. Continuing this vital conversation, Natalie has just released her first book, Mixed/Other: Explorations of Multiraciality in Modern Britain. Read on to hear Natalie share her own experiences, plus what she hopes everyone can take from her important work.

The author of Mixed/Other on the duality of holding two truths simultaneously and the isolation of being mixed

How do you define your ethnicity?

My dad’s family is Jamaican and my mum is white British, so I say I say mixed or mixed and Black. I’m trying to move away from ‘mixed-race’ as it implies a kind of essentialism.

The terminology changes and develops, which is good, but it can be tricky to keep up with that. There’s no wrong or right way to describe yourself, but it’s important to be open to those changes. It’s important that people also listen to what mixed people want – so many things are forced on you when you’re mixed, and it can be hard to push back against that…

Read the entire interview here.