Mixed Race Studies

What is Luring a Million Chinese to Africa?

OZY
2014-05-15

Jacob Kushner

Like immigrants the world over, the million Chinese who’ve landed in Africa are plucky, hugely ambitious and have an eye for opportunity. They’re also helping make China a big player on a continent once dominated by the West.

You’ve seen the headlines: China is taking over Africa, and the United States and Africa’s former colonizers in Europe have lost sway.

Mostly, it’s true. Throughout Angola, Ghana and the Congo, some of China’s largest companies are building roads and railways. They’re backed by Chinese banks, and they’ll pay off their loans in kind through mining and oil deals. All the while, small-scale Chinese entrepreneurs are moving to Africa, opening pharmacies, trading furniture or buying land to farm, much as earlier generations did in Southeast Asia and North America. African governments are welcoming them with open arms, and for the most part, so are Africans themselves.

Earlier literature on China’s rise in Africa pushed us past the easy — and flawed — paradigm of China as Africa’s latest “colonizer.” But in his forthcoming book, China’s Second Continent, Howard French argues the Chinese who migrate to Africa do so as individuals motivated by simple, familiar dreams of opportunity.

A former China bureau chief for The New York Times and veteran Africa correspondent, French traveled the African continent, speaking Mandarin with Chinese men and women who had grown weary of the daily grind in their homeland. The characters French encounters are risk-takers: sometimes foulmouthed, often lucky and universally ambitious.

OZY: What has lured a million Chinese people to Africa?

French: Many Chinese people came here in the first wave because they were part of a work crew that built a big project somewhere. They typically came with absolutely no idea of what they were going to find on the ground, what Africa would be like. Some people that thought this place would be horrible, [with] hostile people or dangerous animals and diseases, find out it is also fairly pleasant: “I feel comfortable navigating in this society. And most importantly, everywhere I look, there are opportunities to make money.” They come and see opportunity everywhere they look…

Read the entire interview here.

Kaneesha Parsard on (1)ne Drop and the Multiplicity of Blackness

Climbing Vines: A Collection of Short Stories
2014-05-01

Janday Wilson

When you think of blackness what do you see? Dr. Yaba Blay’s multiplatform project (1)ne Drop and book (1)ne Drop: Shifting the Lens on Race complicate the answers to that question. In the book, visually stunning portraits and candid personal testimonies, presented along with historical conceptions of race, challenge the rigid notion of what blackness is.

Kaneesha Parsard (Penn ’11) was one of (1)ne Drop’s incredibly forthcoming contributors whose profile shed light on her mixed African and East Indian heritage and the privileges and challenges that are tied to her physical appearance – but her interest in race extends beyond her participation in this project. Currently a doctoral student in the combined program in American Studies and African American Studies (and doing a qualification in Women’s, Gender, and Sexuality Studies) at Yale University, her research examines the literary and artistic representations of the late 19th century and early 20th century colonial British West Indies and the ways in which the descendants of enslaved Africans and indentured Indians shared spaces and frustrated the colonial management of bodies, dwellings, and reproduction. And by the time you read this, she will have already submitted the prospectus for her dissertation, “Improper Dwelling: The Yard, The House, Sexuality and Colonial Modernity, 1838-1962.”

Read Climbing Vines’ conversation with Kaneesha to learn about her experience with (1)ne Drop, her thoughts on black beauty and self-image and to find out her plans for the future.

How did you get involved with (1)ne Drop?

I did the interview in the summer of 2011 … after I graduated from Penn. Yaba Blay, [Co-Director of] Africana Studies at Drexel – who got her PhD from Temple [University] in African American Studies – got in contact with me, I believe through Salamishah Tillet [Associate Professor of English at the University of Pennsylvania], who is one of my very close mentors. I think Salamishah recommended me for the book. She came to my house and that’s where we did the interview. And then we followed it up a couple weeks later with a photo shoot in downtown Brooklyn. It was really beautiful to see the ways that Yaba and her partner in the project, Noelle Théard, who is a photographer, sought to visualize the themes I was talking about in my interview with different settings and colors…

Read the entire interview here.

The Origins of “Privilege”

The New Yorker
2014-05-13

Joshua Rothman, Archive Editor

The idea of “privilege”—that some people benefit from unearned, and largely unacknowledged, advantages, even when those advantages aren’t discriminatory —has a pretty long history. In the nineteen-thirties, W. E. B. Du Bois wrote about the “psychological wage” that enabled poor whites to feel superior to poor blacks; during the civil-rights era, activists talked about “white-skin privilege.” But the concept really came into its own in the late eighties, when Peggy McIntosh, a women’s-studies scholar at Wellesley, started writing about it. In 1988, McIntosh wrote a paper called “White Privilege and Male Privilege: A Personal Account of Coming to See Correspondences Through Work in Women’s Studies,” which contained forty-six examples of white privilege. (No. 21: “I am never asked to speak for all the people of my racial group.” No. 24: “I can be pretty sure that if I ask to talk to the ‘person in charge,’ I will be facing a person of my race.”) Those examples have since been read by countless schoolkids and college students—including, perhaps, Tal Fortgang, the Princeton freshman whose recent article, “Checking My Privilege,” has been widely debated.

McIntosh is now seventy-nine. She still works at Wellesley, where she is the founder and associate director of the SEED Project, which works with teachers and professors to make school curricula more “gender fair, multiculturally equitable, socioeconomically aware, and globally informed.” (SEED stands for Seeking Educational Equity and Diversity.) In the next few months, she’ll give talks about privilege to groups at the American Society for Engineering Education, the House of Bishops of the Episcopal Church, the Ontario Nurses Association, and NASA’s Goddard Space Center. McIntosh was born in Brooklyn, grew up in New Jersey, and went to a Quaker boarding school. She attended Radcliffe and got a Ph.D. in English from Harvard. (Her thesis was on Emily Dickinson.) With privilege so often in the news lately—there’s even a BuzzFeed quiz called “How Privileged Are You?”—I thought I’d ask McIntosh what she thinks about the current debates about privilege, and how they compare with the ones of past decades.

How did you come to write about privilege?

In those days, I worked at what was called the Wellesley College Center for Research on Women. I was hired to conduct and administer a monthly seminar for college faculty members on new research on women, and how it might be brought into the academic disciplines. I led that seminar for seven years, and it was always expanding. Eventually, it expanded to twenty-two faculty from places like New York, New Jersey, and New England. We were asking, What are the framing dimensions of every discipline, and how could they be changed by the recognition that women are half the world’s population, and have had half the world’s lived experience?…

Read the entire interview here.

Culture File – Race and the Irish Screen

RTÉ Lyric FM
2014-05-15

Fin Keegan, Host

Zélie Asava, Lecturer and Programme Director of Video and Film
Dundalk Institute of Technology, Louth, Ireland

What can the Irish horror movie tell us about attitudes to race? And can a mixed race guard [police] in an Irish crime series, ever be just a guard? Dr. Asava is the author of Black Irish Onscreen: Representing Black and Mixed-Race Irish Identities on Film and TV (Peter Lang, 2013).

Download the interview here.

Exploring the Political Exploitation of Blood Quantum in the U.S.

Indian Country Today Media Network
2013-05-17

Vincent Schilling, Executive Vice President
Schilling Media, Inc.

Arica L. Coleman is an assistant professor of Black American Studies at the University of Delaware. She is African American and Native American (Rappahannock), which may help explain why she has conducted research for the past 12 years on what she calls the “intersections between Native American, African American and European peoples in the southeastern United States with a focus on the etymology of race, the ideology of racial purity and its historical and contemporary effects on racial and identity formation.” In non-academic terms, that means she has done a lot of thinking about the relations and interactions of blacks, Indians and whites on the East Coast, primarily in Virginia.

Coleman has turned her Ph.D. dissertation into an upcoming book, That the Blood Stay Pure: African Americans, Native Americans and the Predicament of Race and Identity in Virginia, and agreed to talk with ICTMN about her experiences as an African American woman who gets a lot of grief for also being an American Indian.

Wouldn’t you say that back in the day, American Indians and African Americans all went to the same parties?

Yes, we went to the same parties and we also worked the slave plantations together. This is what a lot of people do not understand when you talk about slavery. My African American brothers and sisters will have a problem with this because they like to look at slavery only in terms of black and white. The truth is—and specifically in Virginia—there was Indian slavery. The first slaves in the Americas were Native American and this business that the Native Americans died off as a result of disease and war [is inaccurate]—those were not the only reasons for their demise, there was the Indian slave trade, which is something we do not discuss a lot.

When you had people of African descent being brought across the Atlantic to the Americas, you also had Native American people throughout the Americas being dispersed throughout the world, including portions of South Africa and Angola. When you look at the records of the South—and specifically in Virginia—they talk about Indian, Negro and mulatto slaves…. From the 16th century through the 19th century, you had Native American peoples identified as Negro and as mulatto.

When you look in those records and see these terms you cannot automatically assume that these folks were African, because they could have been a mix of Native American or European as well. Racial labels have never been constant or used with consistency…

Read the entire interview here.

Fathers of Conscience with Bernie D. Jones [Part 2]

Research at the National Archives & Beyond
Blogtalk Radio
2014-05-08, 21:00 EDT (2014-05-09, 02:00Z)

Bernice Bennett, Host

Bernie D. Jones, Associate Professor of Law
Suffolk University, Boston, Massachusetts

Join Author Bernie D. Jones for an engaging discussion about her book – Fathers of Conscience – Mixed-Race Inheritance in the Antebellum South.

Fathers of Conscience examines high-court decisions in the antebellum South that involved wills in which white male planters bequeathed property, freedom, or both to women of color and their mixed-race children. These men, whose wills were contested by their white relatives, had used trusts and estates law to give their slave partners and children official recognition and thus circumvent the law of slavery. The will contests that followed determined whether that elevated status would be approved or denied by courts of law.

For more information, click here.

Interview with Carole Brennan from Mixed Race Irish

Een Vlaming in Ierland/ A Fleming in Ireland
2014-03-28

Roos Demol

It has been quite a week in Ireland, with the new problems for Mr Shatter, the news that over 2000 phone calls were taped in Garda offices around the country, which could bring a lot of current and old court cases in jeopardy,the press had a busy time and mr. Shatter is very troubled.

But that hasn’t affected our normal every day lives.

However, since I started my (voluntay) job with the online radio, Irish Radio International, where I have my own show, The New Rebels, aimed at the immigrant society here and their families abroad and since I have touched the problem of racism, I am regularly confronted with some very difficult truths.

It is of course easy to ignore all that and keep on blogging about all the good things in Ireland (of which there are many), but I think we all have a repsonsibiloity in revealing truth, however unpleasant that truth may be.

I connected with a lady from London, Carole Brennan, who is a co-founder of the recently established Mixed Race Irish group, an association of Irish people with African dads and Irish mothers, born in the 50s, 60s and 70s, and often raised in industrial schools here in Ireland, where they were often psychologically, physically and even sexually abused…

Listen to the interview here.

The Robbins Family at War with Marvin Jones

Research at the National Archives and Beyond
BlogTalk Radio
Thursday, 2014-04-03, 21:00 EDT, (Friday, 2014-04-04, 01:00Z)

Bernice Bennett, Host

Marvin T. Jones, Executive Director
Chowan Discovery Group

“The Robbins Family at War” – it is about a Native American family who lived through colonial wars of the 17th and 18th centuries, and finally emerged victorious in the Civil War as a part of the mixed-race community. Five members served in the U.S. Colored Troops. Three fought from Suffolk, Virginia to Richmond and helped enforce Juneteenth. Two served in Florida and South Carolina. After the war, they served in North Carolina legislature, invented and founded schools and churches.

Marvin T. Jones is the executive director of the Chowan Discovery Group, whose mission is to research, document, preserve and present the history of the mixed-race land-owning people of the Hertford County area in northeast North Carolina. The CDG has produced many articles, lectures, historical markers, a stage production and several video documentaries. Marvin lives in Washington, D.C. and is a native of Cofield, North Carolina.

For more information, click here.

David Walker & Color of Film + In The Mix doc on mixed-race artists

Stage & Studio
KMZE 107.1 FM
Gresham, Oregon
2014-03-25

Dmae Roberts, Host

[At 00:28:46] “In The Mix: Conversations with Artists…Between Races” by Dmae Roberts is a radio exploration of Mixed Race with novelist Lisa See, Playwright Heather Raffo, Writer/Conceptual Artist damali ayo, Playwright Velina Hasu Houston, and three actors from the Oregon Shakespeare Festival, Juan Rivera LaBron, Soneela Nankani and Joshua Wolf Coleman.

Listen to the interview here. Download the interview here.

“Hiding in Plain Sight: Mixed Blood Families and Race in the 19th-Century United States West”

Public Radio Tulsa
Studio Tulsa
Tulsa, Oklahoma
2014-03-25

Rich Fisher, General Manager & Host

Our guest on ST is Anne Hyde, the William R. Hochman Professor of History at Colorado College. She’ll be giving the 2014 H.G. Barnard Distinguished Lecture, which is presented annually by the TU Department of History, tonight (Tuesday the 25th) at the Gilcrease Museum Auditorium here in Tulsa. The lecture begins at the 7pm and is free to the public. Prof. Hyde, who mainly teaches courses on the history of Native America as well as that of North America, received her A.B. degree in American Studies from Mount Holyoke College and her M.A. and Ph.D. in History from the University of California at Berkeley. She has published widely on the history of the American West, has served on editorial boards for the Pacific Historical Review and the Western Historical Quarterly, and has been elected to the Councils of the Western Historical Association and the American Historical Association. Her address at Gilcrease tonight is entitled “Hiding in Plain Sight: Mixed Blood Families and Race in the 19th-Century United States West” — and it’s derived from her book, “Empires, Nations, and Families: A New History of the North American West, 1800-1860.” A reviewer for the Western Quarterly Review has called this text: “Ingenious. A magnificent scholarly achievement. A sweeping new narrative account of [western] history. A book to ponder and plunder.”

Listen to or download the interview (00:28:58) here.