Mixed Race Studies

Memoirs of Elleanor Eldridge

West Virginia University Press
December 2013
160 pages
Cloth ISBN: 978-1-935978-24-4
Paperback ISBN: 978-1-935978-23-7
ePub ISBN: 978-1-935978-25-1
PDF ISBN: 978-1-938228-64-3

Original Text by Frances Harriet Whipple (1805-1878) with Elleanor Eldridge (1794-1862)

Edited by:

Joycelyn K. Moody, Sue E. Denman Distinguished Chair in American Literature and Professor of English
University of Texas, San Antonio

Elleanor Eldridge, born of African and US indigenous descent in 1794, operated a lucrative domestic services business in nineteenth century Providence, Rhode Island. In defiance of her gender and racial background, she purchased land and built rental property from the wealth she gained as a business owner. In the 1830s, Eldridge was defrauded of her property by a white lender. In a series of common court cases as defendant and plaintiff, she managed to recover it through the Rhode Island judicial system. In order to raise funds to carry out this litigation, her memoir, which includes statements from employers endorsing her respectable character, was published in 1838. Frances Harriet Whipple, an aspiring white writer in Rhode Island, narrated and co-authored Eldridge’s story, expressing a proto-feminist outrage at the male “extortioners” who caused Eldridge’s loss and distress.

With the rarity of Eldridge’s material achievements aside, Memoirs of Elleanor Eldridge forms an exceptional antebellum biography, chronicling Eldridge’s life from her birth. Because of Eldridge’s exceptional life as a freeborn woman of color entrepreneur, it constitutes a counter-narrative to slave narratives of early 19th-century New England, changing the literary landscape of conventional American Renaissance studies and interpretations of American Transcendentalism.

With an introduction by Joycelyn K. Moody, this new edition contextualizes the extraordinary life of Elleanor Eldridge—from her acquisition of wealth and property to the publication of her biography and her legal struggles to regain stolen property. Because of her mixed-race identity, relative wealth, local and regional renown, and her efficacy in establishing a collective of white women patrons, this biography challenges typical African and indigenous women’s literary production of the early national period and resituates Elleanor Eldridge as an important cultural and historical figure of the nineteenth century.

Read the original text from 1838 here.

Being Both: Embracing Two Religions in One Interfaith Family

Beacon Press
2013-10-22
264 pages
5.5″ X 8.5″ inches
Cloth ISBN: 978-080701319-9

Susan Katz Miller

A book on the growing number of interfaith families raising children in two religions

Susan Katz Miller grew up with a Jewish father and Christian mother, and was raised Jewish. Now in an interfaith marriage herself, she is one of the growing number of Americans who are boldly electing to raise children with both faiths, rather than in one religion or the other (or without religion). In Being Both, Miller draws on original surveys and interviews with parents, students, teachers, and clergy, as well as on her own journey, to chronicle this controversial grassroots movement.

Almost a third of all married Americans have a spouse from another religion, and there are now more children in Christian-Jewish interfaith families than in families with two Jewish parents. Across the country, many of these families are challenging the traditional idea that they must choose one religion. In some cities, more interfaith couples are raising children with “both” than Jewish-only. What does this mean for these families, for these children, and for religious institutions?

Miller argues that there are distinct benefits for families who reject the false choice of “either/or” and instead embrace the synergy of being both. Reporting on hundreds of parents and children who celebrate two religions, she documents why couples make this choice, and how children appreciate dual-faith education. But often families who choose both have trouble finding supportive clergy and community. To that end, Miller includes advice and resources for interfaith families planning baby-welcoming and coming-of-age ceremonies, and seeking to find or form interfaith education programs. She also addresses the difficulties that interfaith families can encounter, wrestling with spiritual questions (“Will our children believe in God?”) and challenges (“How do we talk about Jesus?”). And finally, looking beyond Judaism and Christianity, Being Both provides the first glimpse of the next interfaith wave: intermarried Muslim, Hindu and Buddhist couples raising children in two religions.

Being Both is at once a rousing declaration of the benefits of celebrating two religions, and a blueprint for interfaith families who are seeking guidance and community support.

Before the Windrush: Race Relations in 20th-Century Liverpool

Liverpool University Press
March 2014
288 pages
16 black and white illustrations, 1 colour illustrations, 1 maps
234 x 156 mm
Hardback ISBN: 9781846319679
Paperback ISBN: 9781781380000

John Belchem, Emeritus Professor of History
University of Liverpool

Long before the arrival of the ‘Empire Windrush’ after the Second World War, Liverpool was widely known for its polyglot population, its boisterous ‘sailortown’ and cosmopolitan profile of transients, sojourners and settlers. Regarding Britain as the mother country, ‘coloured’ colonials arrived in Liverpool for what they thought to be internal migration into a common British world. What they encountered, however, was very different. Their legal status as British subjects notwithstanding, ‘coloured’ colonials in Liverpool were the first to discover: ‘There Ain’t No Black in the Union Jack’.

Despite the absence of significant new immigration, despite the high levels of mixed dating, marriages and parentage, and despite pioneer initiatives in race and community relations, black Liverpudlians encountered racial discrimination, were left marginalized and disadvantaged and, in the aftermath of the Toxteth riots of 1981, the once proud ‘cosmopolitan’ Liverpool stood condemned for its ‘uniquely horrific’ racism.

‘Before the Windrush’ is a fascinating study that enriches our understanding of how the empire ‘came home’. By drawing attention to Liverpool’s mixed population in the first half of the twentieth century and its approach to race relations, this book seeks to provide historical context and perspective to debates about Britain’s experience of empire in the twentieth century.

Contents

• List of Tables
• List of Abbreviations
• Acknowledgements
• Preface
• Introduction: ‘The most disturbing case of racial disadvantage in the United Kingdom’
• 1. Edwardian cosmopolitanism
• 2. Riot, miscegenation and inter-war depression
• 3. War-time hospitality and the colour bar
• 4. Repatriation, reconstruction and post-war race relations
• 5. Race relations in the 1950s
• 6. 1960s: race and youth
• 7. The failure of community relations
• 8. ‘It took a riot’
• Sources consulted
• Index

Legal Fictions: Constituting Race, Composing Literature

Duke University Press
January 2014
176 pages
3 photographs
Paperback ISBN: 978-0-8223-5595-3
Cloth ISBN: 978-0-8223-5581-6

Karla FC Holloway, James B. Duke Professor of English; Professor of Law; Professor of Women’s Studies
Duke University

In Legal Fictions, Karla FC Holloway both argues that U.S. racial identity is the creation of U.S. law and demonstrates how black authors of literary fiction have engaged with the law’s constructions of race since the era of slavery. Exploring the resonance between U.S. literature and U.S. jurisprudence, Holloway reveals Toni Morrison’s Beloved and Charles Johnson’s Middle Passage as stories about personhood and property, David Bradley’s The Chaneysville Incident and Ralph Ellison’s Invisible Man as structured by evidence law, and Nella Larsen’s Passing as intimately related to contract law. Holloway engages the intentional, contradictory, and capricious constructions of race embedded in the law with the same energy that she brings to her masterful interpretations of fiction by U.S. writers. Her readings shed new light on the many ways that black U.S. authors have reframed fundamental questions about racial identity, personhood, and the law from the nineteenth into the twenty-first centuries. Legal Fictions is a bold declaration that the black body is thoroughly bound by law and an unflinching look at the implications of that claim.

Table of Contents

• Preface
• Introduction: Bound by Law
  • Intimate Intersectionalities—Scalar Reflections
  • Public Fictions, Private Facts
  • Simile as Precedent
  • Property, Contract, and Evidentiary Values
• 1. The Claims of Property: On Being and Belonging
  • The Capital in Question
  • Imagined Liberalism
  • Mapping Racial Reason
  • Being in Place: Landscape, Never Inscape
• 2. Bodies as Evidence (of Things Not Seen)
  • Secondhand Tales and Hearsay
  • Black Legibility—Can I Get a Witness?
  • Trying to Read Me
• 3. Composing Contract
  • “A novel-like tenor”
  • Passing and Protection
  • A Secluded Colored Neighborhood
• Epilogue. When and Where “All the Dark-Glass Boys” Enter
• A Contagion of Madness
• Notes
• References
• Acknowledgments
• Index

A Dreadful Deceit: The Myth of Race from the Colonial Era to Obama’s America

Basic Books
2013-12-10
384 pages
Hardback ISBN-13: 9780465036707

Jacqueline Jones, Mastin Gentry White Professor of Southern History
University of Texas, Austin

In 1656, a Maryland planter tortured and killed an enslaved man named Antonio, an Angolan who refused to work in the fields. Three hundred years later, Simon P. Owens battled soul-deadening technologies as well as the fiction of “race” that divided him from his co-workers in a Detroit auto-assembly plant. Separated by time and space, Antonio and Owens nevertheless shared a distinct kind of political vulnerability; they lacked rights and opportunities in societies that accorded marked privileges to people labeled “white.”

An American creation myth posits that these two black men were the victims of “racial” discrimination, a primal prejudice that the United States has haltingly but gradually repudiated over the course of many generations. In A Dreadful Deceit, award-winning historian Jacqueline Jones traces the lives of Antonio, Owens, and four other African Americans to illustrate the strange history of “race” in America. In truth, Jones shows, race does not exist, and the very factors that we think of as determining it— a person’s heritage or skin color—are mere pretexts for the brutalization of powerless people by the powerful. Jones shows that for decades, southern planters did not even bother to justify slavery by invoking the concept of race; only in the late eighteenth century did whites begin to rationalize the exploitation and marginalization of blacks through notions of “racial” difference. Indeed, race amounted to a political strategy calculated to defend overt forms of discrimination, as revealed in the stories of Boston King, a fugitive in Revolutionary South Carolina; Elleanor Eldridge, a savvy but ill-starred businesswoman in antebellum Providence, Rhode Island; Richard W. White, a Union veteran and Republican politician in post-Civil War Savannah; and William Holtzclaw, founder of an industrial school for blacks in Mississippi, where many whites opposed black schooling of any kind. These stories expose the fluid, contingent, and contradictory idea of race, and the disastrous effects it has had, both in the past and in our own supposedly post-racial society.

Expansive, visionary, and provocative, A Dreadful Deceit explodes the pernicious fiction that has shaped four centuries of American history.

Jim Beckwourth: Black Mountain Man and War Chief of the Crows

University of Oklahoma Press
1980
264 pages
5.5″ x 8.25″
Paperback ISBN: 9780806115559

Elinor Wilson

Dismissed as a “gaudy liar” by most historians and often discredited by writers who deprecated his mixed blood, James Pierson Beckwourth was one of the giants of the early West, certainly deserving to rank alongside Kit Carson, Bill Williams, Louis Vasquez, and Jim Bridger.

Sometime around 1800 James Beckwourth was born a slave in Frederick County, Virginia, the natural son of Sir Jennings Beckwith and a slave girl. In 1810 Sir Jennings moved with his family to the wilderness of St. Louis, Missouri, where Jim was educated and eventually apprenticed to a blacksmith. His father recorded a Deed of Emancipation in his name on three different occasions, sending young Jim out into the world with his blessings.

Jim Beckwourth’s apprenticeship as a fur trapper was served with General William Ashley’s grueling 1824 winter expedition to the Rocky Mountains. Except for a short stint as an army scout during the Seminole campaign, Jim spent the remainder of his long, eventful life in the West, dying among the Crow Indians whom he loved. He was fur trapper, trader, scout war chief of the Crow Nation, explorer, hotelkeeper, dispatch carrier, storekeeper, prospector, Indian agent for the Cheyennes—in short, a mountain man extraordinaire.

In his old age Beckwourth dictated an autobiography to T.D. Bonner, a man more interested in making money with Jim’s adventures than in accurately recording his life. Beckwourth was later disparaged because of the inaccuracies that crept into Bonner’s account.

Mixedblood Messages: Literature, Film, Family, Place

University of Oklahoma Press
2001
288 pages
5.25″ x 8.5″
Illustrations: 17 b&w photos
Paperback ISBN: 9780806133812

Louis Owens (1948-2002), Professor of English and Native American Studies
University of California, Davis

In this challenging and often humorous book, Louis Owens examines issues of Indian identity and relationship to the environment as depicted in literature and film and as embodied in his own mixedblood roots in family and land. Powerful social and historical forces, he maintains, conspire to colonize literature and film by and about Native Americans into a safe “Indian Territory” that will contain and neutralize Indians. Countering this colonial “Territory” is what Owens defines as “Frontier,” a dynamic, uncontainable, multi-directional space within which cultures meet and even merge.

Owens offers new insights into the works of Indian writers ranging from John Rollin Ridge, Mourning Dove, and D’Arcy McNickle to N. Scott Momaday, Leslie Silko, James Welch, and Gerald Vizenor. In his analysis of Indians in film he scrutinizes distortions of Indians as victims or vanishing Americans in a series of John Wayne movies and in the politically correct but false gestures of the more recent Dances With Wolves. As Owens moves through his personal landscape in Oklahoma, Mississippi, California, and New Mexico, he questions how human beings collectively can alter their disastrous relationship with the natural world before they destroy it. He challenges all of us to articulate, through literature and other means, messages of personal and environmental — as well as cultural—survival, and to explore and share these messages by writing and reading across cultural boundaries.

A Show of Justice: Racial ‘Amalgamation’ in Nineteenth Century New Zealand

Auckland University Press
1974
400 pages
230 x 150 mm, illustrations
Paperback ISBN: 9781869401214

Alan Ward

First published in 1974, A Show of Justice remains the essential and definitive text on official policies towards the Māori people in the nineteenth century. Professor Ward shows how an understanding of the past explains why Māori today, formally equal under the law, continue having to demand rights assured under the Treaty of Waitangi and why major issues have yet to be recognised and addressed. A Show of Justice also has a glossary of Māori terms, a full index and notes.

Blinded by Sight: Seeing Race Through the Eyes of the Blind

Stanford University Press
November 2013
288 pages
Cloth ISBN: 9780804772785
Paper ISBN: 9780804772792

Osagie K. Obasogie, Professor of Law
University of California, Hastings College of the Law
Also University of California, San Francisco, Department of Social and Behavioral Sciences

Colorblindness has become an integral part of the national conversation on race in America. Given the assumptions behind this influential metaphor—that being blind to race will lead to racial equality—it’s curious that, until now, we have not considered if or how the blind “see” race. Most sighted people assume that the answer is obvious: they don’t, and are therefore incapable of racial bias—an example that the sighted community should presumably follow. In Blinded by Sight, Osagie K. Obasogie shares a startling observation made during discussions with people from all walks of life who have been blind since birth: even the blind aren’t colorblind—blind people understand race visually, just like everyone else. Ask a blind person what race is, and they will more than likely refer to visual cues such as skin color. Obasogie finds that, because blind people think about race visually, they orient their lives around these understandings in terms of who they are friends with, who they date, and much more.

In Blinded by Sight, Obasogie argues that rather than being visually obvious, both blind and sighted people are socialized to see race in particular ways, even to a point where blind people “see” race. So what does this mean for how we live and the laws that govern our society? Obasogie delves into these questions and uncovers how color blindness in law, public policy, and culture will not lead us to any imagined racial utopia.

Louisiana Creole Literature: A Historical Study

University Press of Mississippi
2013-10-17
256 pages
6 x 9 inches, bibliography, index
Hardback ISBN: 9781617039102

Catharine Savage Brosman, Professor Emerita of French
Tulane University, New Orleans, Louisiana

Louisiana Creole Literature is a broad-ranging critical reading of belles lettres—in both French and English—connected to and generally produced by the distinctive Louisiana Creole peoples, chiefly in the southeastern part of the state. The book covers primarily the nineteenth and twentieth centuries, the flourishing period during which the term Creole had broad and contested cultural reference in Louisiana.

The study consists in part of literary history and biography. When available and appropriate, each discussion–arranged chronologically–provides pertinent personal information on authors, as well as publishing facts. Readers will find also summaries and evaluation of key texts, some virtually unknown, others of difficult access. Brosman illuminates the biographies and works of Kate Chopin, Lafcadio Hearn, George Washington Cable, Grace King, and Adolphe Duhart, among others. In addition, she challenges views that appear to be skewed regarding canon formation. The book places emphasis on poetry and fiction, reaching from early nineteenth-century writing through the twentieth century to selected works by poets still writing in the early twenty-first century. A few plays are treated also, especially by Victor Séjour. Louisiana Creole Literature examines at length the writings of important Francophone figures, and certain Anglophone novelists likewise receive extended treatment. Since much of nineteenth-century Louisiana literature was transnational, the book considers Creole-based works which appeared in Paris as well as those published locally.

Catharine Savage Brosman, Houston, Texas, is professor emerita of French at Tulane University. She is the author of numerous books of French literary history and criticism, two volumes of nonfiction prose, and nine collections of poetry.

Contents

• Preface
• Chapter One. Louisiana and Its Population: The Historical Background
• Chapter Two. Features of Early Louisiana Literature and the Cultural Milieu
• Chapter Three. Pere Rouquette and Other Early Francophone Poets
• Chapter Four. Mercier and Other Novelists Born in the Early Nineteenth Century
• Chapter Five. Mid-Nineteenth-Century Immigrant Francophone Authors
• Chapter Six. Fiction and Drama by Mid-Nineteenth-Century Free People of Color
• Chapter Seven. Poetry by Mid-Nineteenth-Century Free People of Color
• Chapter Eight. Cable and Hearn
• Chapter Nine. Late Francophone Figures: de la Houssaye, du Quesnay, Dessommes
• Chapter Ten. Kate Chopin
• Chapter Eleven. King, Stuart, and Others
• Chapter Twelve. Some Twentieth-Century Louisiana Prose Writers
• Chapter Thirteen. Louisiana Creole Poets of the Twentieth and Twenty-First Centuries
• Notes
• Selected Bibliography
• Index