Mixed Race Studies

Colonial Proximities: Crossracial Encounters and Juridical Truths in British Columbia, 1871-1921

University of British Columbia Press
2009-05-15
288 pages
Hardcover ISBN: 9780774816335
Paperback ISBN: 9780774816342

Renisa Mawani, Associate Professor of Sociology
University of British Columbia

Contemporary discussions of multiculturalism and pluralism remain politically charged in former settler societies. Colonial Proximities historicizes these contestations by illustrating how crossracial encounters in one colonial contact zone — late-nineteenth- and early-twentieth-century British Columbia—inspired juridical racial truths and forms of governance that continue to inform contemporary politics, albeit in different ways.

Drawing from a wide range of legal cases, archival materials, and commissions of inquiry, this book charts the racial encounters between aboriginal peoples, European colonists, Chinese migrants, and mixed-race populations. By exploring the real and imagined anxieties that informed contact in salmon canneries, the illicit liquor trade, and the (white) slavery scare, this book reveals the legal and spatial strategies of rule deployed by Indian agents, missionaries, and legal authorities who, in the interests of racial purity and European resettlement, aspired to restrict, and ultimately prevent, crossracial interactions. Linking histories of aboriginal-European contact and Chinese migration, this book demonstrates that the dispossession of aboriginal peoples and Chinese exclusion were never distinct projects, but part of the same colonial processes of racialization that underwrote the formation of the settler regime.

Colonial Proximities shows us that British Columbia’s contact zone was marked by a racial heterogeneity that not only produced anxieties about crossracial contacts but also distinct modes of exclusion including the territorial dispossession of aboriginal peoples and legal restrictions on Chinese immigration. It is essential reading for students and scholars of history, anthropology, sociology, colonial/ postcolonial studies, and critical race and legal studies.

Table of Contents

• List of Illustrations
• Acknowledgments
• 1. Introduction: Heterogeneity and Interraciality in British Columbia’s Colonial “Contact Zone”
• 2. The Racial Impurities of Global Capitalism: The Politics of Labour, Interraciality, and Lawlessness in the Salmon Canneries
• 3. (White) Slavery, Colonial Knowledges, and the Rise of State Racisms
• 4. National Formations and Racial Selves: Chinese Traffickers and Aboriginal Victims in British Columbia’s Illicit Liquor Trade
• 5. “The Most Disreputable Characters”: Mixed-Bloods, Internal Enemies, and Imperial Futures
• Conclusion: Colonial Pasts, Entangled Presents, and Promising Futures
• Notes
• Bibliography
• Index

Read the front matter and chapter 1 here.

Grad student explores questions of race through digital technology

News & Events
York Univeristy, Toronto, Ontario
2010-01-28

The technology to turn oneself into a mixed-race avatar might be confined to movies, but Brian Banton plays with racial manipulations of himself online, wrote the Toronto Star (online) Jan. 27 [2010] in a story that included five photos of him.

As a York graduate student, he explores questions of racial hybridity as related to corporate design. Much of the work is obscurely theoretical, Banton says. “But I also want to be playful. (Mixed race) is a serious issue but I don’t want to be heavy-handed.”..

Read the entire article here.

Nooksack Tribe member explores multiracial culture

The Bellingham Herald
2009-09-28

Dean Kahn

Louie Gong grew up eating American Indian bread for breakfast and Chinese dinners cooked on a camp stove.

In the evening, his Chinese and native relatives got together for mah-jongg.

Gong’s mother was of French and Scottish descent. His father was half Chinese, part Nooksack and part Squamish.

Early on, Gong was raised by his grandparents, father, stepmother and scads of relatives in a rustic community north of Abbotsford, B.C. Later, his family moved into Nooksack Indian Tribe housing near Deming.

Growing up in Whatcom County — he graduated from Nooksack Valley High in 1992 — Gong learned to navigate in a world where mixed-race people often struggle to define themselves, and where other people prefer to slot them into simple categories.

“I couldn’t quite figure out what I was,” he said, “but I knew I wasn’t part of the mainstream.”…

Read the entire article here.

Caught Between Cultures: Women, Writing & Subjectivities

Rodopi
2002
152 pages
Hardback: 978-90-420-1378-0 / 90-420-1378-8
Paperback: 978-90-420-1368-1 / 90-420-1368-0

Edited by:

Elizabeth Russell, Professor of Womens Studies and British Literature
University Rovira i Virgili, Tarragona

The essays in this collection (on Canada, the USA, Australia and the UK) question and discuss the issues of cross-cultural identities and the crossing of boundaries, both geographical and conceptual. All of the authors have experienced cross-culturalism directly and are conscious that positions of ‘double vision’, which allow the / to participate positively in two or more cultures, are privileges that only a few can celebrate. Most women find themselves “caught between cultures”. They become involved in a day-to-day struggle, in an attempt to negotiate identities which can affirm the self and, at the same time, strengthen the ties which unites the self with others. Theoretical issues on cross-culturalism, therefore, can either liberate or constrict the /. The essays here illustrate how women’s writing negotiates this dualism through a colourful and complex weaving of words – thoughts and experiences both pleasurable and painful – into texts, quilts, rainbows. The metaphors abound. The connecting thread through their writing and, indeed, in these essays, is the concept of ‘belonging’, a theoretical/emotional composite of be-ing and longing. ‘Home’, too, assumes a variety of meanings; it is no longer a static geographical place, but many places. It is also a place elsewhere in the imagination, a mythic place of desire linked to origin.

Policies of multiculturalism can throw up more problems than they solve. In Canada, the difficulties surrounding the cross-cultural debate have given rise to a state of “messy imbroglio”. Notions of authenticity move dangerously close to essentialist identities. ‘Double vision’ is characteristic of peoples who have been uprooted and displaced, such as Australian Aboriginal writers of mixed race abducted during childhood. ‘Passing for’ black or white is full of complications, as in the case of Pauline Johnson, who passed as an authentic Indian. People with hyphenated citizenship (such as Japanese-Canadian) can be either free of national ties or trapped in subordination to the dominant culture; in these ‘visible minorities’, it is the status of being female (or coloured female) that is so often ultimately rendered invisible.

Examination of Canadian anthologies on cross-cultural writing by women reveals a crossing of boundaries of gender and genre, race and ethnicity, and, in some cases, national boundaries, in an attempt to connect with a diasporic consciousness. Cross-cultural women writers in the USA may stress experience and unique collective history, while others prefer to focus on aesthetic links and literary connections which ultimately silence difference. Journeying from the personal space of the / into the collective space of the we is exemplified in a reading of texts by June Jordan and Minnie Bruce Pratt. For these writers identity is in process. It is a painful negotiation but one which can transform knowledge into action.

Contributors
Isabel Carrera Suárez
Dolors Collellmir
Mary Eagleton
Teresa Gómez Reus
Aritha van Herk
Elizabeth Russell
María Socorro Suárez Lafuente

Table of Contents

• Preface
• Acknowledgements
• ELIZABETH RUSSELL: Introduction
• ARITHA VAN HERK: Cross-Dressed Writing in Canada
• ISABEL CARRERA SUÁREZ: Hyphens, Hybridities and Mixed-Race Identities: Gendered Readings in Contemporary Canadian Women’s Texts
• MARÍA SOCORRO SUÁREZ LAFUENTE: Creating Women’s Identity in Australian Civilization
• DOLORS COLLELLMIR: Australian Aboriginal Women Writers and the Process of Defining and Articulating Aboriginality
• ELIZABETH RUSSELL: Cross-Cultural Subjectivities: Indian Women Theorizing in the Diaspora
• TERESA GÓMEZ REUS: Weaving / Framing / Crossing Difference: Reflections on Gender and Ethnicity in American Literary and Art Practices
• MARY EAGLETON: Working Across Difference: Examples from Minnie Bruce Pratt and June Jordan
• List of Contributors

The Future of Ethnicity Classifications 

Journal of Ethnic and Migration Studies
Volume 35, Issue 9
November 2009
pages 1417 – 1435
DOI: 10.1080/13691830903125901

Peter J. Aspinall, Senior Research Fellow
Centre for Health Services Studies (CHSS)
University of Kent

In the first decade of the twenty-first century, ‘diversity’ has emerged as a key value in its own right, celebrated through human rights and similar policies promoting identity and providing an additional focus to that of the more traditional equalities agenda and its concern with ‘statistical proportionality’. It has been conjectured that classifications rooted in diversity policy will either propel data collection practices into the use of finer-grained distinctions or that these measurement systems will collapse under their own weight. In Britain pressure to increase the number of categories in ethnicity classifications highlights the tension between the validity of granular categories and their utility (in terms of practicality of data collection). Similarly, the interest in identity evokes a trade-off between the selective attribution of such measures and the greater stability of operationally defined ethnicity. In meeting the challenge of the diversity agenda, a number of approaches—innovative for Britain—are now being debated to accommodate greater numbers of categories in census collections. These include multi-ticking across categories (thereby capturing multiplicity) and the shift from classifications framed by colour to those privileging ethnic background (but attended by category proliferation). Conceptually, the measurement of the multiple dimensions of ethnicity has found favour but not so far encompassing ethnic origin/ancestry collected in US and Canadian Censuses. While some have argued that ethnicity classifications are already unwieldy and that retrenchment is needed, validity—increasingly insisted upon by the collectivities themselves and other non-state organisations—is seen as winning out. The demands of inclusiveness and identity visibility indicate that classifications are headed in the direction of greater complexity. 

Read or purchase the article here.

Confounding the Color Line: The Indian-Black Experience in North America

University of Nebraska Press
2002
396 pages
Illus., map
Paperback ISBN: 978-0-8032-6194-5

Edited by

James F. Brooks, President and Chief Executive Officer
School for Advanced Research, Santa Fe, New Mexico

Confounding the Color Line is an essential, interdisciplinary introduction to the myriad relationships forged for centuries between Indians and Blacks in North America. Since the days of slavery, the lives and destinies of Indians and Blacks have been entwined-thrown together through circumstance, institutional design, or personal choice. Cultural sharing and intermarriage have resulted in complex identities for some members of Indian and Black communities today.

The contributors to this volume examine the origins, history, various manifestations, and long-term consequences of the different connections that have been established between Indians and Blacks. Stimulating examples of a range of relations are offered, including the challenges faced by Cherokee freedmen, the lives of Afro-Indian whalers in New England, and the ways in which Indians and Africans interacted in Spanish colonial New Mexico. Special attention is given to slavery and its continuing legacy, both in the Old South and in Indian Territory. The intricate nature of modern Indian-Black relations is showcased through discussions of the ties between Black athletes and Indian mascots, the complex identities of Indians in southern New England, the problem of Indian identity within the African American community, and the way in which today’s Lumbee Indians have creatively engaged with African American church music.

At once informative and provocative, Confounding the Color Line sheds valuable light on a pivotal and not well understood relationship between these communities of color, which together and separately have affected, sometimes profoundly, the course of American history.

Assimilation and Racialism in Seventeenth and Eighteenth-Century French Colonial Policy

The American Historical Review
2005
Volume 110, Number 2

Saliha Belmessous, Research Fellow of History
University of Syndey

Although the idea of race is increasingly being historicized, its emergence in the context of French colonization remains shadowy. This is despite the fact that colonization was central to the emergence of race in French culture. The French are either credited with a generous vision and treatment of Amerindians or they are kept in limbo. The publication of Richard White’s Middle Ground in 1991 shook up these conventional ideas by showing that French conciliation toward indigenous peoples had to be explained by particular political and economic factors rather than by national character. Yet the issue of race has remained almost untouched, and French America has still not taken its place in the current debate about race, color, and civility.

The present essay is an empirical contribution to the discussion on the origins of European racialism as applied to colonial situations. It argues that racial prejudice in colonial Canada emerged only after an assimilationist approach had been tried for almost a century and had failed. In the seventeenth century, French policy toward the indigenous peoples of New France relied on the assimilation of the natives to French religion and culture. The aim was to mix colonial and native peoples in order to strengthen the nascent New France. This policy of francisation (sometimes translated as “Frenchification”) was based on a paternalistic vision of cultural difference: the French officials viewed the Amerindians as “savages,” socially, economically, and culturally inferior to the Europeans. As such, they had to be educated and brought to civility. This policy remained the official “native policy” employed throughout the period of the French regime in Canada despite the internal tensions and contradictions displayed by French officials. Historians have traditionally emphasized the implementation of this policy by missionaries and, consequently, have neglected or, at best, diminished the significance of francisation for civil authorities. The conversion of Amerindians to Christianity was undoubtedly an important part of the policy of francisation, but that importance has been overstated: francisation was more a political program than a religious one. An understanding of the central role played by the state in the promotion of the policy of assimilation has profound consequences for our comprehension of the relations between the French and Amerindians…

Read the entire article here.

Mixed Race… Mixed Up?

Presentation at the Canadian Critical Race Conference 2003

Charito Gailling

Mee Lain Ling

Our workshop will explore “mixed race experience” by referring to our own experiences as mixed race women. We are particularly interested in fostering discussion that critically examines racial binaries of whiteness vs non-whiteness and how mixed race voices are negotiated and made invisible. Using exercises, discussion and group work, we will invite participants to consider how re-presentations of power and privilege are present in popular and academic discourses on this topic. We hope to challenge participants to become aware of their own specific “lenses” and think through intersections of identity, racialization, gender, etc. which can be highlighted through the experience of being a mixed race person.

View the presentation here.

Black Berry, Sweet Juice: On Being Black and White in Canada

Harper Collins Canada
September 2001
256 pages
Paperback ISBN: 9780006385080; ISBN10: 0006385087

Lawrence Hill

Lawrence Hill’s remarkable novel, Any Known Blood, a multi-generational story about a Canadian man of mixed race, was met with critical acclaim and it marked the emergence of a powerful new voice in Canadian writing. Now Hill, himself a child of a black father and white mother, brings us Black Berry, Sweet Juice, Hill: On Being Black and White in Canada, a provocative and unprecedented look at a timely and engrossing topic.

In Black Berry, Sweet Juice, Hill movingly reveals his struggle to understand his own personal and racial identity. Raised by human rights activist parents in a predominantly white Ontario suburb, he is imbued with lingering memories and offers a unique perspective. In a satirical yet serious tone, Hill describes the ambiguity involved in searching for his identity – an especially complex and difficult journey in a country that prefers to see him as neither black nor white.

Interspersed with slices of his personal experiences, fascinating family history and the experiences of thirty-six other Canadians of mixed race interviewed for this book, Black Berry, Sweet Juice also examines contemporary racial issues in Canadian society. Hill explores the terms used to describe children of mixed race, the unrelenting hostility towards mix-race couples and the real meaning of the black Canadian experience. It arrives at a critical time when, in the highly publicized and controversial case of Elijah Van de Perre, the son of a white mother and black father [Theodore “Blue” Edwards] in British Columbia, the Supreme Court of Canada has just granted custody to Elijah’s mother, Kimberly Van de Perre.

A reflective, sensitive and often humourous book, Black Berry, Sweet Juice is a thought provoking discourse on the current status of race relations in Canada and it’s a fascinating and important read for us all.

Any Known Blood

Harper Collins Canada
2001-09-20
528 pages
Paperback ISBN: 9780006391760; ISBN10: 0006391761

Lawrence Hill

Langston Cane V is 38, divorced and working as a government speechwriter, until he’s fired for sabotaging the minister’s speech. It seems the perfect time for Langston, the eldest son of a white mother and prominent black father, to embark on a quest to discover his family’s past—and his own sense of self.

Any Known Blood follows five generations of an African-Canadian-American family in a compelling story that slips effortlessly from the slave trade of 19th-century Virginia to the modern, predominantly white suburbs of Oakville, Ontario—once a final stop on the Underground Railroad. Elegant and sensuous, wry and witty, it is an engrossing tale about one man’s attempt to find himself through unearthing and giving voice to those who came before him.