Mixed Race Studies

Chapter 8 – “Theresa” and the Early Transatlantic Mixed-Race Heroine

Chapter in: African American Literature in Transition, 1800–1830
Cambridge University Press
March 2021
DOI: 10.1017/9781108632003.014
pages 202-226

Brigitte Fielder, Associate Professor of U.S. Literature
University of Wisconsin, Madison

This chapter examines the publication of “Theresa” in Freedom’s Journal, a short story about women’s wartime heroism into the broader history of the Haitian Revolution. “Theresa” paints an image of mixed-race womanhood that was not insignificant for both this American venue and for a larger transatlantic context. Like the anonymously written British epistolary novel, The Woman of Colour, A Tale (1808), “Theresa” shows mixed-race women who are aligned with Black racial uplift rather than white assimilation. Moreover, both of these texts present images of mixed-race heroines who differ significantly from those of the “tragic mulatta” genre that would gain popularity during the antebellum period. Instead, “Theresa” frames its mixed-race heroines as models not only of racial solidarity but also of radical abolitionist action. In this, “Theresa” anticipates postbellum mixed-race heroines, through foregoing mixed-race women’s heterosexual union with Black men with their political action alongside them. The chapter offers an analysis of early nineteenth-century texts such as Laura Sansay’s Secret History; or, the Horrors of St. Domingo (1808) and Zelica the Creole (1820), which make the safety of white women the priority of their mixed-race characters.

Read or purchase the chapter here.

21. Fredi’s Migration: Washington’s Forgotten War on Hollywood

Chapter in the anthology: Women and Migration: Responses in Art and History
Deborah Willis, Ellyn Toscano and Kalia Brooks Nelson (ed.)
(2019-09-12, Open Book Publishers)
Printed ISBN: 9781783745654
eBook ISBN: 9791036538070

Pamela Newkirk, Professor of Journalism
New York University

Nearly eight decades before #OscarsSoWhite focused attention on the dearth of roles for Blacks and other people of color in Hollywood, actress Fredi Washington became one of the most vocal critics of the industry’s racial bias. But despite her trailblazing work on stage and screen beginning in the 1920s, Washington has largely been forgotten as one of the pioneering African-American leading ladies, and for her noteworthy civil rights activism.

The eldest of five children, Washington was born in Savannah, Georgia in 1903 and relocated to Philadelphia aged eleven following the death of her mother, a former dancer. In 1919 Washington launched her own career as a chorus girl in Harlem’s Alabam Club, and, in 1926, landed a coveted role in the landmark Broadway play Shuffle Along. When the show closed she sailed to Europe to tour with her dance partner Al Moiret. Two years later she returned to the United States and starred in a string of successful films and plays including the short film Black and Tan Fantasy with Duke Ellington (1929); Black Boy starring Paul Robeson (1930); Emperor Jones with Robeson again (1933); and Drum in the Night (1933); with an equal number of plays, including Singing the Blues (1930), Sweet Chariot (1930) and Run Lil’ Chillun (1933).

Washington’s stardom was secured with her performance as Peola, the tortured bi-racial daughter who passes for white in Imitation of Life, the 1934 feature film starring Claudette Corbert and Louise Beavers. However, after achieving critical acclaim for her performance Washington was routinely passed over for lead roles. This was in part due to Hollywood’s Hays Codes, which, beginning that year, explicitly prohibited the depiction of miscegenation in film. The Hays Codes made life especially challenging for Washington, whose green eyes and pale complexion rendered her too light to be cast in films with all-Black casts. In 1937 her skin was darkened for her co-starring role in One Mile from Heaven with Bill Robinson…

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(Un-)mixing in the Mandate: purity and persistence of ‘German-time’
in New Guinea

Chapter in: Norig Neveu, Philippe Bourmaud and Chantal Verdeil (Eds), Experts et expertise dans les mandats de la Société des Nations: figures, champs et outils, [The Expert in the Mandate], Inalco Presses, 2020

Christine Winter, Associate Professor and Matthew Flinders Fellow in History
Flinders University of South Australia
College of Humanities, Arts and Social Sciences
South Australia, Australia

“Unmixing” is a central term in the debates to bring stability and peace after WWI by ethnically homogenising regions and new nations: “… to unmix tlie (sic) populations of the Near East will tend to secure the true pacification of the Near East…” (Fritzhof Nansen, Lausanne Conference, Quoted by Sadia Abbas, Unmixing, Politicalconcepts, 2012.) So how did the nations with aspirations to ‘rule’ New Guinea deal with what could not be ‘un-mixed’: people of mixed descent, and what did this mean for German-New Guineans?

This chapter is an exploration of Weimar and Nazi German colonialism focusing on the Pacific Mandates. It focuses on leagies of German colonialism after the end of the formal German colonial empire. The crisis of the League of Nations destabilized the legitimacy of Mandate rule in the Pacific during the mid-1930s. Purity and persistence of Germanness became a theme for both the Mandate Administration and the Third Reich. In this chapter I explore the role and function of Germans of ambiguous racial belonging, namely mixed-race German Pacific Islanders, in a wider contest of expert advice and policy development. Racial scientists, German missionaries and ex-colonial officials all had a stake in the future of the Mandated Territories, and its mixed-race German population. Depending on the argument and on their place of residency – Germany or the Pacific – mixed-race German-Pacific Islanders were used as fellow Germans or as ‘natives’ to legitimize German claims.

Read the chapter draft here.

Biracial Identity Development in Danzy Senna’s Caucasia

A chapter in Body Horror and Shapeshifting: A Multidisciplinary Exploration
Brill
2014-01-04
pages: 145–152
Ebook ISBN: 978-1-84888-306-2
DOI: 10.1163/9781848883062_016

Jin-Yu Lin

Biracial individuals frequently go through a search for identity, a struggle to choose an identity and finally to accept their inherent multiplicity. They identify with more than one racial group, and their sense of self remains constant across racial contexts. In childhood, they often find their appearance different from other children. As they age, biracial individuals grow more aware of their racial heritage, and run the risk of falling into the borderlines of identities. Drawing upon models from Kerwin and Ponterotto and Poston, as well as Root’s theory of the development of identity in biracial individuals, this chapter attempts to demonstrate how the protagonist in Caucasia develops her identity when facing racial differences. This chapter explicates the protagonist’s self-consciousness about her invisibility when experiencing an identity crisis while passing for Jewish. Her search for identity, her realisation, and eventually the embracing of her both- and identity is included. Finally, the chapter concludes with a discussion of how the significance, diversity, and complexity of the experiences of biracial individuals may challenge the social construct of race. Based on a more flexible post-ethnic perspective, race is viewed as being more performative than biological.

The Empire Comes Home: Thomas Law’s Mixed-Race Family in the Early American Republic

Chapter in: India in the American Imaginary, 1780s–1880s
Palgrave Macmillan
pages 75-108
Published online 2017-11-11
Online ISBN: 978-3-319-62334-4
Print ISBN: 978-3-319-62333-7
DOI: 10.1007/978-3-319-62334-4_3

Rosemarie Zagarri, Professor of History
George Mason University, Fairfax, Virginia

Thomas Law was a high-ranking administrator with the British East India Company. In 1791, he left India, bringing with him his three illegitimate sons, born of his native concubine, or bibi. After a brief stay in London, he sought a more congenial environment in which to raise his mixed-raise children, In 1794, he, along with his sons, moved to the young United States where he became a key figure in early Washington, DC society. This essay examines the fate of Law’s mixed race sons. Although their high social class tended to mitigate racial prejudice, racial animosity surfaced at key moments in their lives. Like British India, the early American republic was experiencing a hardening of racial boundaries during the early decades of the nineteenth century.

Read or purchase the chapter here.

Hybridity and Miscegenation

Chapter in The Wiley Blackwell Encyclopedia of Gender and Sexuality Studies
Online ISBN: 9781118663219
Published Online: 2016-04-21
2 pages
DOI: 10.1002/9781118663219.wbegss321

Leigh H. Edwards, Associate Professor of English
Florida State University

Hybridity and miscegenation refer to race mixing. Both terms came into popular usage during the nineteenth century in the United States in the context of race slavery and scientific racism. Since the 1980s, hybridity has been used more broadly in postcolonial theory to refer to cultural mixture that can critique colonization.

Read or purchase the chapter here.

Anti-Miscegenation Laws

Chapter in The Wiley Blackwell Encyclopedia of Gender and Sexuality Studies
Online ISBN: 9781118663219
Published Online: 2016-04-21
5 pages
DOI: 10.1002/9781118663219.wbegss617

Sally L. Kitch, Regents’ Professor, Women and Gender Studies
Arizona State University

Anti-miscegenation (racial mixing) laws have been enacted around the world throughout history. In mainland British colonies and the United States such laws regulated marriages between persons of different races, primarily between blacks and whites, from 1634 to 1967, when the Supreme Court declared them an unconstitutional mechanism for maintaining white supremacy in Loving v. Virginia. That decision exposed the faulty legal reasoning that exempted interracial marriages from the usual protections provided to marriage and citizenship on the grounds that miscegenation was illicit. British New World island colonies did not enact anti-miscegenation laws, but they did regulate the rights of mixed-race progeny. Often overlooked in discussions of these and other anti-miscegenation laws and policies are their inherent gender biases and their protection of white male prerogatives as a keystone of the doctrine of white supremacy.

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Race, Ethnicity, and Human Appearance

Chapter in Encyclopedia of Body Image and Human Appearance
2012
Pages 707–710
DOI: 10.1016/B978-0-12-384925-0.00111-5

S. McClure
Case Western Reserve University, Cleveland, Ohio

M. Poole
Emery University, Atlanta, Georgia

E.P. Anderson-Fye
Case Western Reserve University, Cleveland, Ohio

This article examines the intersection of race, ethnicity, and the body. Standards of beauty, as they are expressed globally in commodity culture, involve a ‘rhetoric of feminine ugliness’. This rhetoric presents that women’s bodies are always in need of manipulation, alteration, and discipline to attain a beauty ideal. Increasingly, so are men’s. However, racial and, to some extent, ethnic categorizations complicate narratives about the nature of beauty. How do racialized appearance and the rhetoric of ugliness interact in social, economic, and political contexts? Is beauty less a matter of engagement in ‘beauty work’ and more innate and inextricable from race and ethnicity? If beauty is a matter heavily influenced by cultural consensus, are the cultural structures of history and ideology any more mutable with respect to matters of race and ethnicity? This article addresses these questions.

Glossary

• Aesthetics The theory of beauty.
• A priori Derived by reasoning from self-evident propositions; knowing independent of any experience.
• Culture A complex historical and symbol system, constructed by invention and borrowing, that acts to instill long-lasting orientations, conceptions, motivations, and associated practices.
• Morphology The form or structure of an organism or any of its parts.
• Race A social category derived from a folk perception of heredity that corresponds to some degree with genetics, but is not genetically determined.

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Genetic Approaches to Health Disparities

Chapter in Genetics, Health and Society (Advances in Medical Sociology, Volume 16) (2014)
pages 71-93
DOI: 10.1108/S1057-629020150000016003

Catherine Bliss, Assistant Professor of Sociology
University of California, San Francisco

Purpose

This chapter explores the rise in genetic approaches to health disparities at the turn of the twenty-first century.

Methodology/approach

Analysis of public health policies, genome project records, ethnography of project leaders and leading genetic epidemiologists, and news coverage of international projects demonstrates how the study of health disparities and genetic causes of health simultaneously took hold just as the new field of genomics and matters of racial inequality became a global priority for biomedical science and public health.

Findings

As the U.S. federal government created policies to implement racial inclusion standards, international genome projects seized the study race, and diseases that exhibit disparities by race. Genomic leaders made health disparities research a central feature of their science. However, recent attempts to move toward analysis of gene-environment interactions in health and disease have proven insufficient in addressing sociological contributors to health disparities. In place of in-depth analyses of environmental causes, pharmacogenomics drugs, diagnostics, and inclusion in sequencing projects have become the frontline solutions to health disparities.

Originality/value

The chapter argues that genetic forms of medicalization and racialization have taken hold over science and public health around the world, thereby engendering a divestment from sociological approaches that do not align with the expansion of genomic science. The chapter thus contributes to critical discussions in the social and health sciences about the fundamental processes of medicalization, racialization, and geneticization in contemporary society.

Read or the purchase the chapter here.

Pets, Playmates, Pedagogues (From Chapter Four of Oreo)

The Offing: A Los Angeles Review of Books Channel
2015-07-06

Fran Ross

Oreo, Fran Ross’s ground-breaking satire, was originally published in 1974. It is being re-issued this week by New Directions, with an introduction by Danzy Senna and a foreword by Harryette Mullen. Mat Johnson of NPR called it “one of the funniest books I have ever read” and writer Paul Beatty deemed it “hilarious.” We are honored to present an excerpt of this extraordinary novel.

— The Fiction Editors

Christine and Jimmie C.

From the Jewish side of the family Christine inherited kinky hair and dark, thin skin (she was about a 7 on the color scale and touchy). From the black side of her family she inherited sharp features, rhythm, and thin skin (she was touchy). Two years after this book ends, she would be the ideal beauty of legend and folklore — name the nationality, specify the ethnic group. Whatever your legends and folklore bring to mind for beauty of face and form, she would be it, honey. Christine was no ordinary child. She was born with a caul, which her first lusty cries rent in eight. Aside from her precocity at mirror writing, she had her mother’s love of words, their nuance and cadence, their juice and pith, their variety and precision, their rock and wry. When told at an early age that she would one day have to seek out her father to learn the secret of her birth, she said, “I am going to find that motherfucker.” In her view, the last word was merely le mot juste…

Read the entire chapter here.