Mixed Race Studies

War Baby/Love Child: Mixed Race Asian American Art [Exhibition]

DePaul Art Museum
935 West Fullerton
Chicago, Illinois 60614
2013-04-25 through 2013-06-30

As an increasingly ethnically ambiguous Asian American generation is coming of age, War Baby/Love Child: Mixed Race Asian American Art looks at the construction of mixed-heritage Asian American identity in the United States. Working in traditional media as well as video, installation, and other approaches, artists explore a range of topics, including US wars in Asia, multiculturalism and identity politics, racialization, gender and sexual identity, citizenship and nationality, and trans-racial adoption.

The exhibition features works across diverse mediums by emerging, mid-career and established artists who reflect a breadth of mixed heritage ethno-racial and geographic diversity: Mequitta Ahuja, Albert Chong, Serene Ford, Kip Fulbeck, Stuart Gaffney, Louie Gong, Jane Jin Kaisen, Lori Kay, Li-lan, Richard Lou, Samia Mirza, Chris Naka, Laurel Nakadate, Gina Osterloh, Adrienne Pao, Cristina Lei Rodriguez, Amanda Ross-Ho, Jenifer Wofford, and Debra Yepa-Pappan.

Major funding for this exhibition was awarded through The National Endowment for the Arts Art Works Museums grant to DePaul University.

For more information, click here.

Special Event: An Evening with U.S. Poet Laureate Natasha Trethewey

The Newseum
Walter and Leonore Annenberg Theater
555 Pennsylvania Avenue, N.W.
Washington, D.C. 20001
Telephone: 888/NEWSEUM (888/639-7386)
Tuesday, 2013-04-16, 23:00Z (19:00 EDT Local Time, 16:00 PDT)
This event will be streamed live on Newseum.org

The 19th U.S. Poet Laureate Consultant in Poetry, Natasha Trethewey will read selections from her work, followed by a conversation with Charles Haynes of the First Amendment Center, about her poetry, her national role, and the place of poetry in society. She is currently the Robert W. Woodruff Professor of English and Creative Writing at Emory University.

Trethewey was born in Gulfport, Miss., on April 26, 1966. She is the author of four poetry collections and a book of creative non-fiction. Her honors include the Pulitzer Prize and fellowships from the Guggenheim Foundation and the National Endowment for the Arts. In 2012, she was appointed State Poet Laureate of Mississippi.

Emory University president James W. Wagner will also pay tribute to the university’s long history with poets and their art, much of which is housed in Emory’s Manuscript, Archives and Rare Book Library collections.

Emory alumni board president Isabel Garcia will emcee the evening.

The event is free and open to the public, but space is limited. For more information, click here.

Performing ‘Race’ and Challenging Racism

One Drop of Love: A Daughter’s Search for her Father’s Racial Approval
Blog Updates
2013-04-08

Fanshen Cox DiGiovanni, Playwright, Producer, Actress, Educator

It is an exciting time to be an actor, when the notion of ‘performance’ is taking on new meanings and has the potential to change the way we view the art form. Traditional definitions of ‘performance’ include the act of staging or presenting a play; a rendering of a dramatic role. Now scholar/activists like Judith Butler are exploring a new definition of performance, or ‘performativity’—looking at how we use language and behavior to construct identity.

In my solo show, One Drop of Love, I get to meld these two understandings of performance. I am an actor who portrays several different characters: my Jamaican/Pan-Africanist father, my Blackfeet–Cherokee-Danish mother, candy and fruit vendors from East and West Africa, Census Workers from the 1790s to the present, racist cops from Cambridge, MA and many others. At the same time, in taking on these roles, I explore the construction of  ‘racial’ identity, and how these identities are created through speech and acts—and not through biology…

Read the entire article here.

Nihon NY – Episode 30 – JERO

Japan Society NYC
2012-06-18

Pittsburgh-native, Tokyo-based enka superstar JERO made his New York debut at Japan Society earlier this month. With his smooth voice and hip-hop stylings, JERO has breathed new life into this sentimental Japanese music genre often associated with themes of one’s hometown, lost loves and sake. Often referred to as the Japanese blues or Japanese country music, enka’s melodies and required vocal techniques make it a quintessentially Japanese musical style. Since releasing his debut single Umiyuki (Ocean Snow) in 2008, JERO has received the Japan Record Awards Best New Artist award and has appeared on Japan’s most prestigious New Year’s music spectacular Kohaku Uta Gassen. In this intimate evening, JERO will talk with the incomparable Japan expert and Japan Society’s former Executive Vice President John Wheeler, about his relationship with the Japanese world of enka and serenade audiences with his own original songs as well as enka classics including those of Misora Hibari (美空 ひばり) and Itsuki Hiroshi (五木ひろし) among others.

On this episode of Nihon NY, we feature snippets of his performance at our venue, as well as an interview about his origins and his career as an enka singer.

The song names in order of appearance:
1. Umiyuki　（海雪）
2. Harebutai　（晴れ舞台）
3. Yuki Guni　（雪国）
4. Tsugaru Heiya　（津軽平野）
5. Suki Yaki （上を向いて歩こう）

Interview begins at 00:11:29.

Hapa Japan 2013

Los Angeles, California
2013-04-02 through 2013-04-06

A free Festival Celebrating Mixed-Race and Mixed-Roots Japanese People and Culture!

Come join us at Hapa Japan 2013 from April 2-6, 2013 in Los Angeles for a concert featuring emerging hapa artists, a comedy night at East West Players, readings by award-winning authors, a historical exhibit at the Japanese American National Museum, film screenings of great documentaries, and a 2-day academic conference at the University of Southern California.

For more information, click here.

The Colour of Beauty

National Film Board of Canada
2010
00:16:50

Elizabeth St. Philip

Renee Thompson is trying to make it as a top fashion model in New York. She’s got the looks, the walk and the drive. But she’s a black model in a world where white women represent the standard of beauty. Agencies rarely hire black models. And when they do, they want them to look “like white girls dipped in chocolate.”

The Colour of Beauty is a shocking short documentary that examines racism in the fashion industry. Is a black model less attractive to designers, casting directors and consumers? What is the colour of beauty?

View the French version here.

Between: Living in the Hyphen

National Film Board of Canada
2005
00:43:43

Anne Marie Nakagawa

Anne Marie Nakagawa’s documentary examines what it means to have a background of mixed ancestries that cannot be easily categorized. By focusing on 7 Canadians who have one parent from a European background and one of a visible minority, she attempts to get at the root of what it means to be multi-ethnic in a world that wants each person to fit into a single category. Finding a satisfactory frame of reference in our ‘multicultural utopia’ turns out to be more complex than one might think. Between: Living in the Hyphen offers a provocative glimpse of what the future holds: a departure from hyphenated names towards a celebration of fluidity and being mixed.

Can Drake Save the Bar Mitzvah?

The Jewish Week
Blog: Well Versed
2012-04-12

Eric Herschthal

When Drake’s new video, “HYFR,” dropped [was released] over the weekend—in which the Jewish, biracial hip-hop superstar raps at a bar mitzvah—I was thrilled. Initially.

For years, pop culture references to the Jewish rite of passage have been stuck in the same mode of self-mockery.  Self-criticism is great, and in retrospect I partly appreciate the brutal truth that films like the Coen brothers’ “A Serious Man” show to us Jews—that this once incredibly powerful, meaningful rite had become totally cauterized, stripped of any real substance.  The bar mitzvah has become just another excuse to get the family together—half of which you may not even like—and torture a poor 13-year-old with a foreign tongue he’s probably less comfortable with than trigonometry.

But the Coen brothers didn’t invent that trope; it’s been around for years.  What felt so refreshing about Drake’s video, and still sort of does, is how it isn’t self-mocking at all.  Here’s a rapper so at ease in the self-conscious, status-driven world of pop star culture, that he can brandish his Jewish identity with little self-pity.  He brings his Jewishness to a world—the hip-hop world, and the millions who love it, myself included—that’s mainly known Jews as a stereotype.   The Jew, in hip-hop, is either the boss behind the scenes or, on the rare occasion (as with the Beastie Boys), the nerdy white kids who are lovingly embraced—but still, let’s be clear, as nerdy white kids.

Drake’s changed all that.  In large part that’s because his Jewishness is not the first fact about him.  Many see him mainly as a black rapper, if a light-skinned one.  And even when he broke onto the scene a few years ago and, when asked, would talk about his upbringing by a white Jewish mother in Canada—who sent him to a Jewish day school, and had him bar-mitzvahed—you didn’t get the sense he was trying to hide it.  But I’m actually less interested in what Drake’s openness about Judaism says about the changing world of hip-hop—and my sense is that, in many ways, it’s far more evolved in terms of black-Jewish relations than much of the country—than what it might say about Jews’ perceptions of themselves…

…As much as I want to stick up for Drake, I think Kuehne is right.  The song and the video still have many of the hallmarks of what’s problematic with hip-hop—mostly, the objectification of women.  Plus, there’s a ton of profanity.  “But she was no angel, and we never waited,” Drake raps at one point. “I took her for sushi, she wanted to f*** / So we took it to go, told them don’t even plate it.”

The song’s title, “HYFR,” stands for “Hell Yeah F***ing Right.”…

Read the entire article here.

‘Visible & Invisible’ Exhibition to Explore History of Hapa JA Experience

The Rafu Shimpo: Los Angeles Japanese Daily News
2013-03-31

The Japanese American National Museum, in collaboration with the USC Hapa Japan Database Project, will present its next exhibition, “Visible & Invisible: A Hapa Japanese American History,” from Sunday, April 7, through Sunday, Aug. 25.

Through photos, historical artifacts, multimedia images, and interactive components, “Visible & Invisible” explores the diverse and complex history of the mixed-roots and mixed-race Japanese American experience.

At a free opening night party planned for Saturday, April 6, from 7:30 to 9:30 p.m., visitors can preview this unique perspective on mixed race within the Japanese American community.

“Visible & Invisible” is preceded by the five-day Hapa Japan Festival, a free event featuring Hapa musicians and artists, a comedy night, readings by award-winning authors, film screenings of leading documentaries, and a two-day academic conference at USC. The festival runs from April 2 to 6. For more information on the schedule and featured programs, visit http://www.hapajapan.com/…

Read the entire article here.

Barry McGee

art21: Art in the Twenty-First Century
Public Broadcasting Service
Season 1 (2001), Place

About Barry McGee

A lauded and much-respected cult figure in a bi-coastal subculture that comprises skaters, graffiti artists, and West Coast surfers, Barry McGee was born in 1966 in California, where he continues to live and work. In 1991, he received a BFA in painting and printmaking from the San Francisco Art Institute. His drawings, paintings, and mixed-media installations take their inspiration from contemporary urban culture, incorporating elements such as empty liquor bottles and spray-paint cans, tagged signs, wrenches, and scrap wood or metal. McGee is also a graffiti artist, working on the streets of America’s cities since the 1980s, where he is known by the tag name “Twist.” He views graffiti as a vital method of communication, one that keeps him in touch with a larger, more diverse audience than can be reached through the traditional spaces of a gallery or museum. His trademark icon, a male caricature with sagging eyes and a bemused expression, recalls the homeless people and transients who call the streets their home. McGee says, “Compelling art, to me, is a name carved into a tree.” His work has been shown at Walker Art Center, Minneapolis; San Francisco Museum of Modern Art; UCLA Hammer Museum, Los Angeles; and on streets and trains all over the United States. He and his daughter, Asha, live in San Francisco.