‘Krazy Kat,’ and all that jazz

Posted in Articles, Arts, Biography, Literary/Artistic Criticism, Media Archive, Passing, United States on 2017-07-19 02:50Z by Steven

‘Krazy Kat,’ and all that jazz

The Boston Globe
2017-06-23

Matthew Guerrieri, Globe Correspondent

This Sunday is the anniversary of the end of one of the greatest comic strips of all time. On June 25, 1944, the final installment of “Krazy Kat” was published, two months after the death of its creator, George Herriman. In various forms since 1910, the strip’s essential paradox — Ignatz, a mouse, forever beans Krazy with bricks, who nevertheless loves him back — yielded seemingly inexhaustible variations.

In its day, “Krazy Kat” was more a critical than a popular favorite, though publisher William Randolph Hearst, a fan, continued to give Herriman carte blanche despite the strip’s sometimes meager readership. But its dreamlike artwork, linguistic fantasy, and self-referential tinkering with comic-strip form influenced numerous other art forms — music included.

The dense, idiosyncratic argot of Herriman’s dialogue and his precisely-dashed linework and zig-zagging scenery (a stylization of Herriman’s beloved southwestern landscapes) found its musical counterpart in syncopation. As early as 1911 — only a year after Krazy and Ignatz first appeared in the margins of Herriman’s strip “The Dingbat Family” — a New York composer-pianist named Ben Ritchie published “Krazy Kat Rag,” with a Herriman illustration on the cover. In later years, saxophonist Frankie Trumbauer’s Orchestra (which included such jazz luminaries as Bix Beiderbecke, Eddie Lang, and Joe Venuti), expatriate bandleader Sam Wooding, and clarinetist Artie Shaw all recorded “Krazy Kat” tributes.

Most ambitious was composer John Alden Carpenter’s “Krazy Kat” ballet, subtitled “A Jazz Pantomime.” First performed by the Chicago Symphony Orchestra in 1921, and first staged in 1922 — choreographed by Russian-born Adolph Bolm, with scenery designed by Herriman himself (he also illustrated the sheet music) — the ballet was well-received, but Carpenter’s score (possibly the first concert work to include the word “jazz” in the title) was soon overshadowed by more overt rapprochements between jazz and classical music. Carpenter’s version of jazz was tame, owing more to the “sweet” jazz of white dance bands than the “hot” jazz of their African-American counterparts. But the composer effectively mined jazz’s capacity for charm and whimsy…

Read the entire article here.

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Meet South Korea’s first black model Han Hyun-min

Posted in Arts, Asian Diaspora, Media Archive, Videos on 2017-07-12 03:03Z by Steven

Meet South Korea’s first black model Han Hyun-min

BBC News
2017-07-11

In South Korea, children of mixed race can be called “mongrels“. But Han Hyun-min didn’t let racism stop him.

Watch the video here.

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My Skin Is Black, My Name Is Latino (AfroLatinidad As a Layered Blackness)

Posted in Arts, Latino Studies, Media Archive, United States on 2017-07-10 02:57Z by Steven

My Skin Is Black, My Name Is Latino (AfroLatinidad As a Layered Blackness)

Medium
2017-07-06

Jose Vilson
New York, New York


A younger me during one of my last visits to the Basílica Catedral Nuestra Señora de la Altagracia, Dominican Republic

I love jumping into cabs in Washington Heights for two reasons: the driver is almost always Dominican (as in Dominican Republic) and the driver is almost always surprised I can speak Spanish. He can have similar facial features, see the waves in my curly hair, and listen to the same music I have on my smartphone. It never matters. The second question is, “Wait, you’re Dominican? What barrio is your mom from?” I tell them the barrio and the cross-streets, and they get vexed. We exchange pleasantries, barbs about the way our music used to be, and elongated vowels before they finally drop me off at my destination.

Something about my blackness wouldn’t allow them to embrace theirs…

Read the entire article here.

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Hip Chick Alert puts the spotlight on Tessa Souter

Posted in Articles, Arts, Media Archive, Women on 2017-07-10 02:40Z by Steven

Hip Chick Alert puts the spotlight on Tessa Souter

Hip Chick Alert
2017-03-02

Perez

Tessa Souter was born in London to a Trinidadian father and an English mother. She studied piano from the age of 8 until, at 12, her piano teacher heard her voice and encouraged her to take up singing. She learned guitar by ear to accompany herself and began writing songs. She graduated with a degree in English literature from London University and got her first job in journalism at Parents magazine, before going on to freelance as a features writer for, among other British press The Independent, The Times, Elle, Vogue, as well as Australian Elle, Sydney Morning Herald and HQ….

Read the entire article here.

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Electronica With A Human Heart: Meet Little Dragon Lead Singer Yukimi Nagano

Posted in Articles, Arts, Asian Diaspora, Interviews, Media Archive, United Kingdom on 2017-07-09 22:04Z by Steven

Electronica With A Human Heart: Meet Little Dragon Lead Singer Yukimi Nagano

Phoenix Magazine
London, United Kingdom
July 2017

Interview: Muki Kulhan
Words: Hannah Kane
Photographer: Jamie Gray at Blood & Co.
Fashion Editor: Nini Khatiblou
Hair: Shukeel Murtaza at Frank
Makeup: Ammy Drammeh
Nail Technician: Jessica Thompson at Frank

The dynamic frontwoman talks production values, the ‘ugly beautiful’, and why being in ‘the band that almost made it’ is the best thing ever

Summer in the city, and the iconic Camden Jazz Café is packed. The crowd jostles towards the front of the stage as Swedish electro-synth band Little Dragon emerges to cheers and whistles. Band members take up their positions: Erik Bodin on drums, Fredrik Källgren Wallin on bass and Håkan Wirenstrand at the keyboards. The petite frame of lead vocalist Yukimi Nagano, decked in a crystal embellished baseball cap and tulle veil, moves forward and she takes the mic. A persistent electronic beat ripples through the hall and Yukimi’s voice joins to fill the humid air. She moves deliberately and with a dancer’s expression, leading her audience as if in a shamanic trance…

…Yukimi has always been drawn to boundary-pushing musicians, from the first Jimi Hendrix records she bought to her all-time musical heroes Kate Bush, Janet Jackson, Fleetwood Mac, Prince and Grace Jones. Born and raised in Gothenburg to a Japanese father, Yusuki Nagano, and her Swedish-American mother, Joanne Brown, Yukimi had a musical childhood alongside her sister Sumie, now a respected folk musician. “My mom played piano and I used to sit on her lap and destroy her playing,” she remembers. “That’s where my love of Fleetwood Mac comes from.”…

Read the entire article here.

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‘Spider-Man: Homecoming’ Having A Biracial Love Interest For Peter Is Monumental

Posted in Articles, Arts, Communications/Media Studies, Latino Studies, Media Archive, United States on 2017-07-08 16:29Z by Steven

‘Spider-Man: Homecoming’ Having A Biracial Love Interest For Peter Is Monumental

Bustle
2017-07-07

Olivia Truffaut-Wonga


Sony Pictures Releasing

Spider-Man: Homecoming isn’t just bringing Spider-Man back into the Marvel Cinematic Universe — it’s bringing diversity with it. Not only is a huge chunk of the movie’s supporting cast not white, but Homecoming provides the MCU with the universe’s first prominent women of color, Liz (Laura Harrier) and Michelle (Zendaya). Moreover, with Liz, Spider-Man: Homecoming introduces Marvel’s first biracial love interest. Yes, for the first time in the entire MCU, the white hero is involved in an interracial relationship, and this could not be more important when it comes to the representation of women of color on-screen.

You see, Homecoming marks the first MCU film with two prominent female characters of color and two prominent biracial characters. This distinction might sound unimportant, but to the many biracial fans out there, it actually means a lot, because it expands diversity in the MCU beyond easily defined ethnic boxes. In big studio movies, biracial characters are rare, and tend to appear only when being biracial is a part of the story. For the most part, major films stick to easily defined ethnic categories — black, white, Asian, Latinx, etc. The fact that Homecoming has two biracial female supporting characters and doesn’t make their race part of their storyline is monumental, not just for Marvel, but for Hollywood overall…

Read the entire article here.

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Afro-Latino Fest NYC 2017-A Tribute to Women of the Diaspora

Posted in Arts, Caribbean/Latin America, Live Events, Media Archive, United States, Women on 2017-07-07 20:44Z by Steven

Afro-Latino Fest NYC 2017-A Tribute to Women of the Diaspora

Afro-Latino Festival of New York
Brooklyn & Harlem
New York, New York
Friday, 2017-07-07, 19:00 through Sunday, 2017-07-09, 04:00 EDT (Local Time)

The Afrolatino Festival NYC enters its 5th year anniversary in 2017 with a Tribute to women of the diaspora. We just successfully completed a community-powered round of crowdfunding via Kickstarter.

Thanks to all who have supported and will support over the coming months.

For more information, click here.

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Princess Nokia In Conversation at Brown University

Posted in Arts, Interviews, Latino Studies, Media Archive, United States, Women on 2017-06-29 19:54Z by Steven

Princess Nokia In Conversation at Brown University

Brown University
2017-04-27 (Published on 2017-05-16)

Facilitated by Sofia Robledo Rower ’18

Destiny Nicole Frasqueri, also known as Princess Nokia, is an Afro-Latina Boricua artist and musician based in New York City. Her music tackles the intersection of gender, race, class, urbanism, and age in captivating sonic and linguistic medleys. This public conversation will focus on spirituality, feminism, and race in her artistic process and performances.

Presented by Women’s History Series 2017

Watch the discussion here.

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Princess Nokia Is Ready to Reign

Posted in Articles, Arts, Latino Studies, Media Archive, United States on 2017-06-29 00:54Z by Steven

Princess Nokia Is Ready to Reign

The Village Voice
2017-03-29

Ivie Ani


ioulex

I meet up with Destiny Frasqueri — the 24-year-old Nuyorican alternative hip-hop artist known variously as Princess Nokia, Wavy Spice, or simply Destiny — in the East Village. I’m running late; she’s even later, so I get to the Astor Place cube first. Fifteen minutes later she walks up, dressed, as she’d indicated in a text apologizing for being behind schedule, in a beige duster coat and sweats to match, carrying a cherry-print Louis V bag. She’s wearing oversize shades, no makeup, just a touch of mascara. Her dark hair blows in the breeze, caressing a diamond-studded choker.

Frasqueri has appeared in Vogue, modeled for Calvin Klein, and had her song “Tomboy” used for an Alexander Wang runway show. But what makes her a figure of fascination for music aficionados in their teens and early twenties is the way she celebrates the beauty of imperfection, building a hero’s identity out of being a self-described “fucked-up kid.” She’s stunning yet still rough around the edges, rhyming about wearing dirty sneakers, smoking blunts in the stairwell, and proclaiming the power in her heritage. For her followers, her attractiveness lies in her contrasts. “Eczema so bad I’m bleeding,” she raps on “Bart Simpson,” the first track on 1992, the album she put up on SoundCloud last September. Sure enough, I look down and her irritated hands are bleeding slightly.

“I’m just ghetto as hell,” she says once we’ve settled in at San Loco for some chicken nachos. “That’s the only way that I know how to just be myself.”…

…Frasqueri’s mom passed by the time she was nine, and she grew up living in various homes across the Bronx, Harlem, and the Lower East Side. She experienced abusive foster care, life in the projects, and brief escapes to camp with wealthy kids from the Upper West Side. She’d skip class but bury herself in books, digging deep into the Black literary canon. (“I am Black Harlem Renaissance,” she says. “I am Walter Dean Myers and Langston Hughes, baby.”) She taught herself, studying Kemetic philosophy, practicing brujería and Santería, claiming her inheritance of Yoruba and Taíno cultures, and falling in love with New York City. Pissy project elevators and breezy summer barbecues in the street suffuse Frasqueri’s memories. She represents a specific kind of New York, what she describes as her own “urban realism.” “What makes life beautiful?” she muses at one point. “The ghetto makes life beautiful. Black people make life beautiful.”…

…“I’m a Brown Afro-indigenous woman. That makes people uncomfortable as it is. The folks that have a problem with me and say, ‘You still live with privilege. You not fully Black.’ I can’t win and I can’t lose, so I’ma just keep going.” She smiles. “Yes, I’m mixed-race. There’s girls who look like me and glorify being exotic. I have a responsibility to my Blackness.”…

Read the entire article here.

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The Afro-Latino Festival NYC Celebrates A Culture That’s Ready To Be Heard

Posted in Anthropology, Articles, Arts, Latino Studies, Media Archive, United States on 2017-06-28 18:04Z by Steven

The Afro-Latino Festival NYC Celebrates A Culture That’s Ready To Be Heard

The Village Voice
2017-06-27

Siddhartha Mitter


Two revelers dance at last year’s festival Source: New Visual Collective

At 26, Amara La Negra, the Dominican-American singer, has a string of energetic tropical-funk hits in Spanish, fierce dance moves, a fashion line, hundreds of thousands of social media followers, and rising star power in her hometown of Miami and back in the Dominican Republic. But Amara is also Afro-Latina — a visibly, unapologetically Black woman making her career in worlds where colorism still runs rampant, among them the D.R. with its social hierarchy and the international Latin entertainment industry. With her dark skin, exuberant Afro, and in-your-face “La Negra” stage name, Amara is making a point.

“Change would be more Afro-Latinos in Hollywood, more on magazine covers,” Amara says. “It would be main roles in novelas, which we don’t yet have. They’ll cast you to be either a slave, a gangster, or a prostitute. They stereotype us.” Last year, a light-skinned beauty queen put on blackface and butt pads to parody Amara on Dominican TV. “We’re still a long way [from] seeing big change,” Amara says. “But we’re being more vocal.”…

…In New York City, the flagship venue for the new cultural reassertion is the Afro-Latino Festival, which holds its fifth edition on July 7 and 8. A grassroots project led by Mai-Elka Prado Gil and Amilcar Priestley, a Panamanian couple in Brooklyn, it has ballooned since 2013 from an outdoor afternoon party to a two-day international summit gathering musicians, filmmakers, activists, scholars, and partygoers….

Read the entire article here.

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