Mixed Race Studies

Amrita Hepi interview

Time Out Sydney
2015-05-24

Dee Jefferson, Arts & Culture Editor

Sydney knows – and loves – Amrita for her Hollaback nights and Beyoncé dance classes, but her latest project is far more fierce

Amrita Hepi was in the final creative phase of her dance-theatre work Passing, with New Zealand-born dancer and spoken-word artist Jahra Wasasala, when Beyoncé dropped her first Lemonade single and film clip, ‘Formation’.

“I was like man… What the!? This is everything we’re going through right now. And people were saying ‘How dare she have a political statement? She’s not even that black! She dyes her hair blonde!’.’”…

…Passing explores identity from the perspective of two women who not only have mixed cultural heritage, but whose dance practice spans genres as far apart as classical ballet, contemporary Indigenous choreography and dance hall…

Read the entire interview here.

Mixed-Race Mixtape Explores Identity Through Hip-Hop Theater at UCI

OC Weekly
Fountain Valley, California
2016-05-17

Gabriel San Roman

If Republican presidential candidate Donald Trump can tweet a picture of himself eating a taco bowl while declaring “I love Hispanics,” the national discussion around race has gotten soggier than the bottom of his bowl. Thankfully, Andrew “Fig” Figueroa is coming to UC Irvine this week to elevate the debate with Mixed-Race Mixtape, a much needed dose of hip-hop theater. Born to a Mexican dad and a white mom, Fig explores the intricacies of his own identity through song and stage.

“It’s funny because I was always aware that I had one parents who was Mexican and one that was white European, but I never dealt with the stress and confusion that I do now as an adult,” says Fig, who grew up in Irvine. “My white mother not only spoke perfect Spanish, but also had lived in Mexico for 15 years. So, we took pride in being a Mexican household.” It wasn’t until he moved out of Irvine that he realized all the issues he had that would later inform Mix-Raced Mixtape.

The one-night only production is a blend itself, incorporating hip-hop music, theater and spoken word elements together. The end result takes the audience through his experience of growing up as “ambiguously brown” as, say, Saved By the Bell’s A.C. Slater. Whether talking about encounters with police, family or school teachers, Fig’s bridging of both worlds becomes a balancing act. The feat is often wrought with subtle and not-so-subtle jabs along the fault lines of race and class…

Read the entire article here.

Black Velvet: redefining and celebrating Indigenous Australian women in art

The Conversation (US Pilot)
2016-05-08

Sandra Phillips, Lecturer
Creative Writing and Literary Studies, School of Media, Entertainment and Creative Arts, Creative Industries Faculty
Queensland University of Technology, Brisbane, Queensland, Australia

^*Warning: This article contains graphic language that may upset some readers, while Aboriginal and Torres Strait Islander readers should be aware that it may contain images, voices or names of deceased people.

With her first solo exhibition, artist Boneta-Marie Mabo has been inspired by the State Library of Queensland’s collections to create new works that speak back to colonial representations of Indigenous womanhood.

She found portraits of Indigenous women without any name, or with labels such as “black velvet” or “gin”; objects, rather than women. Men on the frontier sought to control Aboriginal lands as well as women’s bodies – with or without consent.

The 2005 documentary Pioneers of Love discusses the colonial fetish for Indigenous women.

Revered author Henry Lawson was one of the first to popularise the phrase ‘black velvet’. It described the soft, smooth skin of Aboriginal women – or ‘gins’, as they were referred to then. The men who associated with Aboriginal women were known as ‘gin jockeys’. And their children were often referred to as ‘burnt corks’. – Watch from 1:52 of this clip of the documentary.

But Boneta-Marie’s exhibition, Black Velvet: your label, is more than a response to the past. It’s also about the struggle not to let others define our identity. And it’s a celebration of Indigenous women today, including Boneta-Marie’s grandmother, activist and Order of Australia winner Bonita Mabo…

Read the entire article here.

How street kids in the Bronx taught me it’s OK to be biracial and gay

Fusion
2016-05-18

Terry Blas

As a “nerdy, Mexican, gay, Mormon child of the ’80s and ’90s,” cartoonist Terry Blas had trouble figuring out his identity… until an experience in New York taught him a valuable lesson.

…

Read the entire comic strip here.

Michael Dixon: A Discussion About Race, Representation, and Biracial Identity

Or Does It Explode
2016-03-14

Tasha Mathew

Michael Dixon is a California-born artist who teaches as an associate professor at Albion College and was recently awarded studio space in New York through the Sharpe-Walentas Studio Program. His paintings direct us toward controversy, self-reflection, and an appreciation for the value of these experiences.

Dixon explores the personal experiences of biracial blacks, including an immersive investigation into his own experiences. As such, concepts of social psychology condense within each portrait – concepts such as social identity theory and self-categorization theory – allowing us to explore our identification with one particular group over another.

His most recent projects include Shared Histories/Turkey: an investigations into Turkish, biracial blacks and The More Things Change, The More Things Stay The Same: a reflection upon the recent killings of unarmed black men…

Read the entire interview here.

‘We are Iranians’: Rediscovering the history of African slavery in Iran

Middle East Eye
2016-05-09

Jillian D’Amours

ST CATHARINES, Canada – Behnaz Mirzai’s students often say her office is like a museum.

With shards of ancient pottery recovered from the mountains of Iran’s Sistan and Baluchistan province, colourful vases from Isfahan, and tribal masks from Zanzibar adorning the shelves, it is easy to see why.

Mirzai has spent nearly 20 years studying the origins of the African diaspora in Iran, including the history and eventual abolition of slavery in her native country.

It was a topic that few knew about in the late 1990s, when she began her research, and one that remains unfamiliar to many today.

“Living in Iran for all my life, we had never heard about slavery in Iran,” Mirzai told Middle East Eye from Brock University, where she now works as an associate professor of Middle Eastern history…

Read the entire article here.

Cannes: Interracial Marriage Drama ‘Loving’ Throws Hat in Oscar Ring

The Hollywood Reporter
2016-05-16

Gregg Kilday

Director Jeff Nichols and stars Joel Edgerton and Ruth Negga make a strong first-impression as their new film about the landmark Supreme Court case is unveiled.

Loving, writer/director Jeff Nichols’ new film about Richard and Mildred Loving — the interracial couple whose 1958 marriage violated Virginia’s anti-miscegenation laws, which were eventually overturned by the Supreme Court’s landmark Loving vs. Virginia ruling in 1967 — held its first press screening Monday morning in Cannes. And it immediately made the case why the film has to be considered one of this year’s first major awards contenders.

Given the material, Nichols could have delivered a standard-issue courtroom drama, culminating with soaring oratory before the nation’s highest court. But he chose to take a different route — the American Civil Liberties Union, agreeing to take on the case, doesn’t enter the picture until more than half-way through the two-hour-three-minute movie. Instead, the film is centered around the Lovings themselves: Richard, played by Australian actor Joel Edgerton, and Mildred, played by the Ethiopia-born Ruth Negga…

Read the entire article here.

Stranger In The Village – A Visual Essay

Phoebe Boswell, Visual Artist
2015-12-15

Artist’s Talk at Bla Stallet Konsthallen,
Angered, Gothenburg, Sweden
September 2015

The term ‘residency’ is an interesting one to me – it offers a sense of belonging, of being present, resident, which is artificial of course since you are more often than not placed somewhere you have no connection with, no ties to, no friends in, and no reason for being there, except of course to make work. Belonging is something I think a lot about in my work. A tutor at the Slade once said to me that you make work to ‘fill a hole’, and the difficulty lies in determining within us what that hole is. Mine, I realise, is ‘home’, or a lack of it, and I’m fascinated by how, as human beings, we each individually negotiate our personal sense of belonging.

To give a little history, I’m from Kenya. My father’s family settled there from Britain three generations before him, bought land and farmed it, and he grew up bearing the guilt of a colonial system within his home, much to his dismay.

My mother’s family are Kikuyu, and of course it was the Kikuyu who set up the Mau Mau who fought for Kenya’s independence from the British, and won it in 1963…

Read the entire article here.

Artist Turns Racist Flirtations on Tinder Into Compelling Look at Race and Sex

The Root
2016-05-13

Demetria Lucas D’Oyley

Phoebe Boswell Source: phoebeboswell.com

She Matters: Inspired by James Baldwin’s “Stranger in a Village,” Phoebe Boswell was interested in exploring the perceptions of black women in predominantly white spaces.

Over the weekend I swung by the 156 Art Fair, an annual exhibition of African art at Pioneer Works in Brooklyn, N.Y. Among the many strong presentations on display, Phoebe Boswell’s Stranger in the Village stood out.

In April 2015 Boswell, a biracial Kenyan woman currently living in London, was temporarily situated in Gothenburg, Sweden, in a predominantly white area. Boswell set out to explore perceptions of race and sex during her stay by turning to dating app Tinder.

“I thought I might want to explore what my body might feel like living in a space that might not be very welcoming,” Boswell says.

Any black woman who has ever ventured online to look for love—a particularly painful place for black women—should be able to predict the worst of what happened to Boswell next. Reactions to Boswell ranged from microaggressions to flat-out racism. But Boswell turned her lemons into artistic lemonade. For her installation, she sketched portraits of her online suitors with a mechanical pencil and included quotes from her exchanges.

“In the space of day, I go back through microaggressions for a month,” Boswell explained. “It’s like, ‘Oh, my God!’ I’m frightened from the things that I see.” Here, she talks about the experiences on Tinder that inspired the project…

Read the entire interview here.

Passing

Next Wave Festival 2016
Northcote Town Hall
189 High Street
Northcote, Victoria 3070
2016-05-12 Through 2016-05-18, Tuesday-Friday 18:30 AEST, Saturday 15:15 and 18:30 AEST (Local Time)

Presented in association with Darebin Arts’ Speakeasy

Choreographers/Performers: Amrita Hepi (Bundjalung NSW/Ngāpuhi NZ) and Jahra Wasasala (NZ)

Using the notion of racial passing as a catalyst for a series of movement monologues, spoken word passages and physical conversations, PASSING maps two bodies under pressure from the responsibility that comes from being of mixed cultural background.

A trans-pacific partnership of physical force, PASSING combines Amrita Hepi’s hip-hop prowess and background in contemporary dance with Jahra Wasasala’s grounded and ritualistic choreographic style to create a provocative, complex and deeply magnetic work—a physical dialogue that exists between two daughters of diaspora.

Bringing together some of Australia’s most talented creatives including an original score by Lavern Lee (Guerre, Cassius Select, Black Vanilla) and styling by installation artist Honey Long, PASSING is an evocative portrait of the ‘exotic’, and the exhausting effects the title can bear.