“Freedom By A Judgment”: The Legal History of an Afro-Indian Family

Posted in Articles, Identity Development/Psychology, Law, Media Archive, Native Americans/First Nation, Slavery, United States, Virginia on 2012-02-29 04:17Z by Steven

“Freedom By A Judgment”: The Legal History of an Afro-Indian Family

Law and History Review
Volume 30, Issue 1 (February 2012)
pages 173-203
DOI: 10.1017/S0738248011000642

Honor Sachs, Assistant Professor of History
Western Carolina University, Cullowhee, North Carolina

Forum: Ab Initio: Law in Early America

On May 2, 1771, John Hardaway of Dinwiddie County, Virginia posted a notice in the Virginia Gazette about a runaway slave. The notice was ordinary, blending in with the many advertisements for escaped slaves, servants, wives, and horses that filled the classified section of the Gazette in the eighteenth century. Like countless other advertisements posted in newspapers wherever slaves were held, Hardaway’s advertisement read: “Run away from the subscriber, a dark mulatto man slave named Bob Colemand, 25 years old, tall, slim, and well made, wears his own hair pretty long, his foretop combed very high, a blacksmith by trade, claimed his freedom under pretense of being of an Indian extraction.”

Read or purchase the article here.

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Pruning the Family Tree

Posted in Articles, Autobiography, History, Media Archive, Native Americans/First Nation, Slavery, United States on 2012-02-28 03:51Z by Steven

Pruning the Family Tree

Vassar: The Alumnae/i Quarterly
Volume 99, Issue 3 (Summer 2003)
Online Additions
Vassar College
Poughkeepsie, New York

Virginia Edwards Castro ’64
Blanco, Texas

When I was in grade school my family subscribed to the Saturday Evening Post. There was a cover I will never forget. It was an illustrated family tree, with pirates, dandies, Yankees, confederates, Indians, Puritans, cowboys, dance hall floozies and a Spanish lady with a comb and a mantilla. At the top, like a shining star, was a little redheaded, freckle-faced, blue-eyed all-American boy. The cover wasn’t big enough to include everyone. For example, I don’t recall any kilted men playing bagpipes or Germans in lederhosen. And had there been room, not even Norman Rockwell would have dared to include African slaves.

In the fifties, my family had not yet acquired a television, which they considered a health hazard and a waste of time and money, so I amused myself by playing board games, making scrapbooks, reading books, and my favorite activity-Sunday snooping. I spent weekends at my grandparents’ home, which had five bedrooms, four servants’ rooms, a study, a den, storage rooms, a billiards room, a ballroom, a pantry, the breakfast room, the dining room, the living room, the parlor, the coal room and the laundry room. The dining room had a huge buffet containing secret compartments. My grandmother’s dressing room contained an iron safe built into the wall, worthy of a country bank. My grandfather’s bedroom had a jewelry safe behind an oil painting of a landscape. And the huge buffet in the dining room had several secret compartments. I knew where every key hung and every combination.

The large entry hall with a grand piano ended in a staircase that divided on the landing before it continued upstairs on either side. The walls were covered with family portraits, as were the walls of the ballroom on the third floor. I memorized the identities of all our relatives, living and dead. The library contained volumes of family trees to go with them. The Poages were of Scotch-Irish origin. They were said to go back to the 1300’s to “a mighty Gael named Thorl who slew a would-be assassin of the king”. He was knighted Earl of the Poage, which was variously interpreted as “poke” referring to the blow he dealt, or also “poke”, referring to the kiss bestowed on him by a grateful king. The list of descendents went all the way to my mother, I recall. Their coat-of-arms on the wall featured two wild boars rampant, with the motto “Fortuna Favet Fortibus” (fortune favors the brave.)

A Poage married a Starke, a descendent of General Starke who fought in the Revolution. His portrait was said to hang in the White House. (If it did, it must be in the basement, a victim of remodeling.) My great grandfather was named Return Jefferson Starke, if that is any indication of what side the Starkes were in the Civil War. I remember coming across a portrait of one of the two families in a confederate uniform with a notation of membership in the Ku Klux Klan. Unfortunately, even at my young age my awareness of the meaning of this activated the censor in my mind, and I can’t recall the details. It was this same censorship in reverse which suppressed all memories of other races in our family.

I always suspected something was missing, although at first-to use a well-worn but appropriate metaphor-I barked up the wrong tree. First, there was the portrait of what appeared to be an Italian noblewoman in the place of honor over the mantel in the library. Since my mother and her father both looked Italian, we assumed this was our ancestor. However, my grandmother finally confessed that, lacking a suitable portrait, she had purchased this one at an art auction, when an art curator attending a party at their home correctly identified it as the portrait of a famous Italian courtesan. (After some lengthy family debate, it stayed there, as a work of art.)

Rummaging through the forbidden recesses of my grandfather’s roll top desk, I found references to his mother’s family, the Tongs. I then assumed we had Chinese ancestry until I learned that Tong, variously spelled Tonge and Tongue, was an old English name. There was a letter from my great aunt Flora claiming that she descended from French Huguenots who changed their name from d’Estaing to De Tongue when they moved to England. Whether this is true or not, there are documents and books that show we descended from a William Tongue who fought in the Revolution. In his late seventies he was forced to ride all the way from Missouri to Washington D.C. to see why he was not receiving his pension. I learned that the Tongues, who later shortened their surname to Tong, were on the union side. Another letter from my great aunt Flora stated that grandfather William, in his blue velvet suit with white ruffled collar, cried at the fact that brothers would fight brothers and cousins, against cousins.

My father’s name was Joseph Castro Edwards. Most of my life I was considered to have Hispanic roots-particularly by those aware of the Spanish tradition of the second name being the father’s surname and the last in sequence being the mother’s. Instead, I found out my father was named after Dr. Jose Gabino Castro (by my grandfather, unaware of the aforementioned tradition) in honor of a Filipino doctor who saved my grandfather’s life when he was a prisoner in the jungle for eight months during the Spanish-American war in the Philippines. As my grandfather later told me, the opposing general sent a messenger with the order to “let the enemy soldier die, by the order of the highest authority.” The doctor humbly explained he had to obey even higher orders to save a human life. When asked who might be the higher authority, he replied, “Almighty God.” (Fortunately, the general was a religious man, or I wouldn’t be writing this.)…

…We found a tiny town with antiques so old they were worthy of New England. I asked a man in the antique store if he had ever heard of the Bedell family. “Of course,” he replied. “If you want to know about them, go next door to the president of the local historical society.” From there, things progressed rapidly. We found her unloading bags of groceries. “You will be pleased to know that we just had a ceremony honoring your family at the old cemetery held by Sons of the Revolution.” She put down a bag. “You may not be so pleased to know something else about your family.” She looked at me carefully. I hoped we were not part of the James gang. Maybe it was Wild Bill Hickock, lived there for a while and shot some poor, unsuspecting soul. I waited. “Your family was mixed race.” I released a small sigh of relief. “I know, my father already told me he was part Cherokee. “ Surprised, she replied, “I don’t know about the Cherokee, but your great great grandmother was a slave.” That, indeed, hit home…

Read the entire article here.

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Black History Month: Making truth live

Posted in Anthropology, Articles, Canada, History, Native Americans/First Nation, New Media, Slavery on 2012-02-28 02:07Z by Steven

Black History Month: Making truth live

The Windsor Star
2012-02-27

Elise Harding-Davis

To me, as a Canadian woman of African origins, Black History Month is meant to share factual stories and events about North America’s African-based cultures. It is also a prime time to debunk myths and validate folklore and our cherished oral histories.
 
Recent articles linking Ron Jones and me to two famous historical figures are surfacing because they bare truth. Parallel histories were crafted, theirs glorious, ours inconsequential.
 
Comparably, our family histories are just as undeniable and magnificent as those of the notable figures we are connected to. That our past was covered up and debased does not make our rightful lineage any less based in truth.
 
We are a mixture of displaced African peoples, aboriginal inhabitants and usurping European founders and pioneers of Canada and the United States, a unique hybrid creation of the North American experience. The famous, infamous and homogeneous masses are indeed our forebears.
 
We exhibit the many shades and features inherent in these cultures because they chose to mix their genetics with ours.
 
The supremacy of owning another being is intoxicating. As a result, strange mental processes led to very peculiar practices. We were not recognized as human beings. As slaves, concubines and servants, we were at the mercy and whim of those who had possession of us. Our births were generally listed with the other stock, documented in curious ways or not recorded at all, blurring the truth of our parentage.
 
Our Blackness was quantified, mulatto (half-black), quadroon (one-quarter black), octoroon (one-eighth black) and even sextaroon (one sixteenth black); a thirty-second part black blood, which could span eight generations, branded us as slaves. Over the course of 500 years of enslavement and servitude, legal lineage was changed from patriarchal, father to son, to matriarchal, mother to child…

Read the entire article here.

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Pain of ‘Trail of Tears’ shared by Blacks as well as Native Americans

Posted in Articles, History, Media Archive, Native Americans/First Nation, United States on 2012-02-26 22:08Z by Steven

Pain of ‘Trail of Tears’ shared by Blacks as well as Native Americans

Cable News Network (CNN)
In America: You define America. What defines you?
2012-02-25

Tiya Miles, Professor of American Culture, Afroamerican and African Studies, and Native American Studies
University of Michigan

Editor’s Note: Tiya Miles is chairwoman of the Department of Afro-American and African Studies, and professor of history and Native American studies at the University of Michigan. She is the author of “Ties That Bind: The Story of an Afro-Cherokee Family in Slavery and Freedom” and “The House on Diamond Hill: A Cherokee Plantation Story.”  She is also the winner of  a 2011 “genius grant” from the MacArthur Foundation.

(CNN) – African American history, as it is often told, includes two monumental migration stories: the forced exodus of Africans to the Americas during the brutal Middle Passage of the Trans-Atlantic slave trade, and the voluntary migration of Black residents who moved from southern farms and towns to northern cities in the early 1900s in search of “the warmth of other suns.” A third African-American migration story–just as epic, just as grave–hovers outside the familiar frame of our historical consciousness. The iconic tragedy of Indian Removal: the Cherokee Trail of Tears that relocated thousands of Cherokees to Indian Territory (now Oklahoma), was also a Black migration. Slaves of Cherokees walked this trail along with their Indian owners.
 
In 1838, the U.S. military and Georgia militia expelled Cherokees from their homeland with little regard for Cherokee dignity or life. Families were rousted out of their cabins and directed at gunpoint by soldiers. Forced to leave most of their possessions behind, they witnessed white Georgians taking ownership of their cabins, looting and burning once cherished objects. Cherokees were loaded into “stockades” until the appointed time of their departure, when they were divided into thirteen groups of nearly 1,000 people, each with two appointed leaders. The travelers set out on multiple routes to cross Tennessee, Kentucky, Illinois, Missouri and Arkansas at 10 miles a day with meager supplies.
 
At points along the way, the straggling bands were charged fees by white farmers to cross privately owned land. The few wagons available were used to carry the sick, infant, and elderly. Most walked through the fall and into the harsh winter months, suffering the continual deaths of loved ones to cold, disease, and accident. Among these sojourners were African Americans and Cherokees of African descent. They, like thousands of other Cherokees, arrived in Indian Country in 1839 broken, depleted, and destitute…

Read the entire article here.

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Assessing the Identity of Black Indians in Louisiana: A Quantitative and Qualitative Analysis

Posted in Dissertations, History, Louisiana, Media Archive, Native Americans/First Nation, Social Work, United States on 2012-02-20 02:34Z by Steven

Assessing the Identity of Black Indians in Louisiana: A Quantitative and Qualitative Analysis

Louisiana State University
May 2004
193 pages

Francis J. Powell

A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the Doctor of Philosophy In The School of Social Work

This study shows the existence of Black Indians in Louisiana and investigates whether differences exist between Black Indians who are members of officially recognized tribes and those who do not have any type of recognition. The study examined if a relationship exist between tribal recognition and ethnic identity, subjective well-being, and social support. A cross-sectional survey design was used. Semi-structured interviews were conducted to obtain qualitative data. The sample consisted of 60 participants. 30 were from recognized tribal groups and 30 were from non-recognized tribal communities.

The study specifically examined variables related to the perceptions of Black Indians in Louisiana to see if this group perceives themselves to be Black, Indian, or both. The independent variable included demographic characteristics and tribal designation. The dependent variables were ethnic identity, subjective well-being and social support.
 
Results showed that Black Indians in recognized groups had higher levels of Native American identity when compared to their levels of African American identity (p< .01). There were no significant differences in the levels of Native American identity when compared with the African American identity among the non-recognized samples (p< .342). Differences did emerge with respect to income, age, and tribal designation. Results indicated that those Black Indians in recognized tribes were significantly more likely to be younger with higher annual incomes than those Black Indians in non-recognized groups (p < .01).
 
There were no significant differences between the two groups for the variables social support and subjective well-being. Findings imply that “race”, as a social construct, is designed by arbitrary categories that are inconsistent with ethnic heritage or cultural identity development.

Table of Contents

  • ACKOWLEDGEMENTS
  • ABSTRACT
  • 1 INTRODUCTION
    • Mixture of African and Native Americans
    • Historical Indian Tribes in Louisiana
    • Purpose of the Study
    • Importance of the Study
    • Operational Definition of Key Concepts
    • Legal Definitions and Racially Mixed People
  • 2 REVIEW OF THE LITERATURE
    • Empowerment Approach Theory
    • African American Perspective
      • The Black Experience
      • Church and Family
    • Racial Identity Theories
    • Native Americans
      • Precontact
      • Postcontact
      • Cultural Beliefs
      • Indian Identity
      • Who is an Indian?
    • Historiography of Southern Race Relations
    • Theoretical Perspectives on Biracial Individuals
    • Theoretical Perspectives on Ethnicity and Culture
    • Measuring Ethnic Identity
    • Life Satisfaction and Subjective Well-Being
      • Well-Being and Social Support among African Americans
      • Well-Being and Social Support among Native Americans
    • Social Support Theory
    • Literature Review Summary
  • 3 METHODOLOGY
    • Conceptual Framework
    • Combining Quantitative and Qualitative Methods
    • Research Design
    • Population and Samples
    • Instrumentation
    • Data Collection Procedure
    • Data Analysis
      • Research Hypothesis
    • Definition of Key Concepts
    • Protection of Human Subjects
    • Purpose of the Research Study
    • Major Research Questions
    • Qualitative Research Process
      • Research Design
      • Instrument
      • Data Collection
  • 4 DESCRIPTION AND ANALYSIS OF QUANTITATIVE SAMPLE
    • Sample Characteristics
    • Univariate Analysis
      • Objective One
        • Recognition
        • Gender
        • Income
        • Age
        • Education
      • Objective Two
      • MEIM (Ethnic Identity and Affirmation, Belonging, Commitment – African American)
      • MEIM (Ethnic Identity and Affirmation, Belonging, Commitment – Indian)
      • Well-Being (Life Satisfaction and Social Status)
      • Social Support
      • Emotional Support (family)
      • Socializing (family)
      • Practical Assistance (family)
      • Financial Assistance (family)
      • Advice/Guidance (family)
      • Emotional Support (friends)
      • Socializing (friends)
      • Practical Assistance (friends)
      • Financial Assistance (friends)
      • Advice/Guidance (friends)
    • Bivariate Analysis
      • Objective Three
  • 5 DESCRIPTION AND ANALYSIS OF QUALITATIVE SAMPLES
    • Sample Characteristics
    • Dual Cultural Identity
    • Racial Dissonance
    • Racism
    • Marginalization
    • Chapter Summary
  • 6 QUANITATIVE AND QUALITATIVE FINDINGS: SUMMARY, DISCUSSION, IMPLICATIONS, LIMITATIONS
    • Demographic Variables
    • Ethnic Identity
    • Well-Being (Life Satisfaction and Social Status)
    • Qualitative Findings
    • Implication of Social Work Practice
    • Implication of Social Work Education
    • Limitation of the Study
    • Direction for Future Research
  • REFERENCES
  • APPENDIX
    • A. MANDATORY CRITERIA FOR FEDERAL ACKNOWLEDGEMENT
    • B. RESEARCH STUDY PROJECT INSTRUMENTS
    • C. QUALITATIVE INTERVIEW GUIDE
  • Qualitative Interview Guide
  • VITA

Read the entire dissertation here.

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SML 63: Black Indians: Phil Wilkes Fixico, William Katz

Posted in Audio, History, Interviews, Media Archive, Native Americans/First Nation, United States on 2012-02-20 01:59Z by Steven

SML 63: Black Indians: Phil Wilkes Fixico, William Katz

Blogtalk Radio
SundayMorning Live
2012-02-19

Guests:

Phil Wilkes Fixico—African-Native American activist, is a Seminole Maroon Descendant, Creek and Cherokee Freedmen descendant, Honorary Heniha for the Wildcat/John Horse Band of the Texas Seminoles, California Semiroon Mico, Member of the Los Angeles Chapter of the Buffalo Soldiers 9th & 10th (horse) Cavalry and the Seminole Negro Indian Scouts of Brackettville, Texas.

William Katz is the author of “Black Indians” and over 40 books on history.  He specializes in the history of Black Indians and the relationships between the two groups.

Download the episode here. (02:00:14)

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Ancestry DNA and the Manipulation of Afro-Indian Identity

Posted in Books, Chapter, Health/Medicine/Genetics, History, Identity Development/Psychology, Media Archive, Native Americans/First Nation, United States on 2012-02-15 16:19Z by Steven

Ancestry DNA and the Manipulation of Afro-Indian Identity

Chapter in:
The First and the Forced: Essays on the Native American and African American Experience
2007
285 pages
University of Kansas, Hall Center for the Humanities

Edited by James N. Leiker, Kim Warren, and Barbara Watkins

Chapter pages: pages 141-155

Arica L. Coleman, Assistant Professor of Black American Studies
Unverisity of Delaware

Arica Coleman explains the rise in popularity of Ancestry DNA testing to determine more clearly an ancestral past for African Americans and Native Americans. In this essay, she shows that claims made by commercial companies promising to provide missing evidence for African and indigenous origins are more exaggerated than current genetic technology can deliver. Promises that a DNA test can provide a verification of Native American tribal relationships or define a link to an African tribe are misleading. Coleman argues that Ancestry DNA results are largely based on speculation and can vary from one company to the next. She also asserts that in developing identities, a shared history and ancestral consciousness, including knowledge transmitted through oral history, culture, and daily activities, should not be replaced by genetic technologies.

Read the entire chapter here.

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Black Indians: A Hidden Heritage

Posted in Books, History, Media Archive, Monographs, Native Americans/First Nation, United States on 2012-02-09 22:28Z by Steven

Black Indians: A Hidden Heritage

Atheneum Books for Young Readers (an imprint of Simon and Schuster)
January 2012
272 pages
Reissue Hardcover ISBN-10: 1442446366; ISBN-13: 9781442446366
Reissue Paperback ISBN-10: 1442446374; ISBN-13: 9781442446373

William Loren Katz

CBC/NCSS Notable Children’s Book in Social Studies

The compelling account of how two heritages united in their struggle to gain freedom and equality in America—now updated with new content!

The first paths to freedom taken by runaway slaves led to Native American villages. There, black men and women found acceptance and friendship among our country’s original inhabitants. Though they seldom appear in textbooks and movies, the children of Native- and African-American marriages helped shape the early days of the fur trade, added a new dimension to frontier diplomacy, and made a daring contribution to the fight for American liberty.

Since its original publication, William Loren Katz’s Black Indians has remained the definitive work on a long, arduous quest for freedom and equality. This new edition features a new cover and includes updated information about a neglected chapter in American history.

Table of Contents

  • Introduction
  • 1. If You Know I Have a History
  • 2. They Fled Amongst the Indians
  • 3. Between the Races We Cannot Dig Too Deep a Gulf
  • 4. The Finest Looking People I Have Ever Seen
  • 5. We Are All Living as in One House
  • 6. That You Know Who We Are
  • 7. He Was Our Go-Between
  • 8. Their Mixing is to be Prevented
  • 9. Like the Indians Themselves
  • 10. Blood So Largely Mingled
  • 11. The Finest Specimens of Mankind
  • 12. No Bars Can Hold Cherokee Bill
  • 13. The Greatest Sweat and Dirt Cowboy That Ever Lived
  • Acknowledgments
  • Bibliography
  • Index
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Bertie County: An Eastern Carolina History

Posted in Books, History, Media Archive, Monographs, Native Americans/First Nation, Slavery, Tri-Racial Isolates, United States on 2012-02-05 02:47Z by Steven

Bertie County: An Eastern Carolina History

Arcadia Publishing
2002-10-21
160 pages
ISBN: 9780738523958

Arwin D. Smallwood, Associate Professor of History
The University of Memphis

The lives of the Native American, African, and European inhabitants of Bertie County over its 400 years of recorded history have not only shaped, but been shaped by its landscape. One of the oldest counties in North Carolina, Bertie County lies in the western coastal plains of northeastern North Carolina, bordered to the east by Albemarle Sound and the tidewater region and to the west by the Roanoke River in the piedmont. The county’s waterways and forests sustained the old Native American villages that were replaced in the eighteenth century by English plantations, cleared for the whites by African slaves. Bertie County’s inhabitants successfully developed and sustained a wide variety of crops including the “three sisters”—corn, beans, and squash—as well as the giants: tobacco, cotton, and peanuts. The county was a leading exporter of naval stores and mineral wealth and later, a breadbasket of the Confederacy. Bertie County: An Eastern Carolina History documents the long history of the region and tells how its people, at first limited by the landscape, radically altered it to support their needs. This is the story of the Native Americans, gone from the county for 200 years but for arrowheads and other artifacts. It is the story of the African slaves and their descendants and the chronicle of their struggles through slavery, the Jim Crow era, and the Civil Rights Movement. It is also the story of the Europeans and their rush to tame the wilderness in a new land. Their entwined history is clarified in dozens of new maps created especially for this book, along with vivid illustrations of forgotten faces and moments from the past.

Contents

  • Acknowledgments
  • Preface
  • Introduction: An Ecological History
  • 1. Early History: Roanoke Island and the Chowan and Roanoke River Valleys, 1584-1711
  • 2. Cultures in Conflict: The Tuscarora War and Forced Migration, 1711-1722
  • 3. Life during the Colonial era, 1722-1774
  • 4. The American Revolution and the Early Years of the New Republic, 1774-1803
  • 5. Religion, Cotton. Tobacco, and Peanuts; The Antebellum Years, 1803-1861
  • 6. A County Divided: From the Civil War to the Collapse of Reconstruction, 1861-1877
  • 7. The Collapse of Reconstruction through the Jim Crow Era, 1877-1954
  • 8. Life in the Rural “New South”: During and Since the Civil Rights Movement, 1954-2002
  • Bibliography
  • Index
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Indian Women and French Men: Rethinking Cultural Encounter in the Western Great Lakes

Posted in Books, Canada, History, Media Archive, Monographs, Native Americans/First Nation, Religion, United States, Women on 2012-02-05 02:10Z by Steven

Indian Women and French Men: Rethinking Cultural Encounter in the Western Great Lakes

University of Massachusetts Press
December, 2001
256 pages
6.125 x 9.25
ISBN (paper):  978-1-55849-310-0

Susan Sleeper-Smith, Professor of History
Michigan State University

An innovative study of cultural resilience and resistance in early America

A center of the lucrative fur trade throughout the colonial period, the Great Lakes region was an important site of cultural as well as economic exchange between native and European peoples. In this well-researched study, Susan Sleeper-Smith focuses on an often overlooked aspect of these interactions—the role played by Indian women who married French traders. Drawing on a broad range of primary and secondary sources, she shows how these women used a variety of means to negotiate a middle ground between two disparate cultures. Many were converts to Catholicism who constructed elaborate mixed-blood kinship networks that paralleled those of native society, thus facilitating the integration of Indian and French values. By the mid-eighteenth century, native women had extended these kin linkages to fur trade communities throughout the Great Lakes, not only enhancing access to the region’s highly prized pelts but also ensuring safe transport for other goods. Indian Women and French Men depicts the encounter of Old World and New as an extended process of indigenous adaptation and change rather than one of conflict and inevitable demise. By serving as brokers between those two worlds, Indian women who married French men helped connect the Great Lakes to a larger, expanding transatlantic economy while securing the survival of their own native culture. As such, Sleeper-Smith points out, their experiences illuminate those of other traditional cultures forced to adapt to market-motivated Europeans.

Contents

  • Illustrations
  • Tables
  • Acknowledgments
  • Introduction
  • 1. Fish to Furs: The Fur Trade in Illinois Country
  • 2. Marie Rouensa and the Jesuits: Conversion, Gender, and Power
  • 3. Marie Madeleine Réaume L’archêveque Chevalier and the St. Joseph River Potawatomi
  • 4. British Governance in the Western Great Lakes
  • 5. Agriculture, Warfare, and Neutrality
  • 6. Being Indian and Becoming Catholic
  • 7. Hiding in Plain View: Persistence on the Indiana Frontier
  • 8. Emigrants and Indians: Michigan’s Mythical Frontier
  • Notes
  • Index
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