Mixed Race Studies

North Carolina’s Free People of Color, 1715–1885

Louisiana State University Press
July 2020
304 pages
6.00 x 9.00 inches
17 halftones, 1 map
Hardcover ISBN: 9780807171769

Warren Eugene Milteer Jr., Assistant Professor of History
University of North Carolina, Greensboro

In North Carolina’s Free People of Color, 1715–1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as “negroes,” “mulattoes,” “mustees,” “Indians,” “mixed-­bloods,” or simply “free people of color.” From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted—praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors.

Milteer’s innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements—with whites placing themselves above persons of color—those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included.

North Carolina’s Free People of Color, 1715–1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures—all of which, Milteer suggests, allowed them to adjust to and counter ever­-evolving forms of racial discrimination.

On the Borders of Love and Power: Families and Kinship in the Intercultural American

University of California Press
July 2012
366 pages
Illustrations: 19 b/w photographs, 1 map, 1 table
Trim Size: 6 x 9
Hardcover ISBN: 9780520272385
Paperback ISBN: 9780520272392
eBook ISBN: 9780520951341

Edited by:

David Wallace Adams, Professor of History
Cleveland State University, Cleveland, Ohio

Crista DeLuzio, Associate Professor and Altshuler Distinguished Teaching Professor of History
Southern Methodist University, Dallas, Texas

Embracing the crossroads that made the region distinctive this book reveals how American families have always been characterized by greater diversity than idealizations of the traditional family have allowed. The essays show how family life figured prominently in relations to larger struggles for conquest and control.

Table of Contents

• List of Illustrations
• Acknowledgments
• Introduction / David Wallace Adams and Crista DeLuzio
• PART ONE. DIVERSE FAMILIES AND RACIAL HIERARCHY
  • 1. Breaking and Remaking Families: The Fostering and Adoption of Native American Children in Non-Native Families in the American West, 1880–1940 / Margaret Jacobs
  • 2. Becoming Comanches: Patterns of Captive Incorporation into Comanche Kinship Networks, 1820–1875 / Joaquín Rivaya-Martínez
  • 3. “Seeking the Incalculable Benefit of a Faithful, Patient Man and Wife”: Families in the Federal Indian Service, 1880–1925 / Cathleen D. Cahill
  • 4. Hard Choices: Mixed-Race Families and Strategies of Acculturation in the U.S. West after 1848 / Anne F. Hyde
• PART TWO. LAW, ORDER, AND THE REGULATION OF FAMILY LIFE
  • 5. Family and Kinship in the Spanish and Mexican Borderlands: A Cultural Account / Ramón A. Gutiérrez
  • 6. Love, Honor, and the Power of Law: Probating the Ávila Estate in Frontier California / Donna C. Schuele
  • 7. “Who has a greater job than a mother?” Defining Mexican Motherhood on the U.S.-Mexico Border in the Early Twentieth Century / Monica Perales
  • 8. Borderlands/La Familia: Mexicans, Homes, and Colonialism in the Early Twentieth-Century Southwest / Pablo Mitchell
• PART THREE. BORDERLAND CULTURES AND FAMILY RELATIONSHIPS
  • 9. Intimate Ties: Marriage, Families, and Kinship in Eighteenth-Century Pueblo Communities / Tracy Brown
  • 10. The Paradox of Kinship: Native-Catholic Communities in Alta California, 1769–1840s / Erika Pérez
  • 11. Territorial Bonds: Indenture and Affection in Intercultural Arizona, 1864–1894 / Katrina Jagodinsky
  • 12. Writing Kit Carson in the Cold War: “The Family,” “The West,” and Their Chroniclers / Susan Lee Johnson
• Selected Bibliography
• List of Contributors
• Index

Chiefs’ Patrick Mahomes makes his voice heard. He should talk about the Tomahawk Chop

The Kansas City Star
2020-06-15

Dave Helling

Kansas City Chiefs quarterback Patrick Mahomes recently joined with other NFL players in condemning racism and demanding that the league recognize the players’ right to protest injustice.

“I am Tamir Rice,” Mahomes says in the viral Black Lives Matter video, referring to the 12-year-old African American killed by the Cleveland police.

Mahomes’ willingness to take a stand sent a potent message that resonated far beyond Kansas City. “He has been the MVP of this league. He has won a Super Bowl,” said Doug Williams, a former NFL quarterback who’s African American. “It says a lot that he wanted to be involved in pushing for … change. It was very powerful.”…

Read the entire article here.

Maria Campbell on the pain and relief of re-releasing Halfbreed with uncut account of RCMP rape

As It Happens
CBC Radio
2019-11-29

Métis author and playwright Maria Campbell has re-released her seminal 1973 memoir Halfbreed with previously censored pages intact. (Sheena Goodyear/CBC )

Métis author says the published version of her 1973 memoir ‘didn’t tell the complete story’

Nearly five decades after Maria Campbell first published her seminal memoir Halfbreed, she says she finally feels like it’s finished.

That’s because the first version of the book was incomplete. Two integral pages detailing her account of being raped by a Mountie when she was 14 years old had been excised.

Those long-lost pages were discovered last year in an unpublished manuscript, and now the memoir has been re-released intact for the first time.

“I feel like it’s finished now, because it never felt finished for me,” Campbell said. “I always felt like there was a part of it that was missing, and that it didn’t tell the complete story.”

The Métis author, broadcaster and filmmaker joined As It Happens host Carol Off in studio to discuss Halfbreed’s legacy and continued relevance today…

Listen to the story (00:27:32) here. Read the transcript here.

The Famous Fultz Quads

Stanford University Press Blog
February 2020

Andrea Freeman, Associate Professor of Law
William S. Richardson School of Law
University of Hawai’i, Mānoa

Pet Milk ad featuring the Fultz quadruplets. Their doctor sold the rights to use the sisters for marketing purposes to the highest-bidding formula company. “Four Little Babies.” Pet Milk, “Four Little Babies Become Four Little Ladies,” advertisement, Pittsburgh Courier, October 22, 1949, 5. Public Domain.

The origin of America’s first surviving set of identical quadruplets.

We’re pleased to present an excerpt from Chapter 1 of Skimmed: Breastfeeding, Race, and Injustice » by Andrea Freeman.

Annie Mae Fultz could not afford to let anything go wrong with her pregnancy. Her doctor, Fred Klenner, had detected three tiny heartbeats inside her. It was 1946. Annie Mae was a tall, strong, thirty-seven-year-old half-Black, half-Cherokee woman from Tennessee.¹ Dr. Klenner, although originally from Pennsylvania, happily adhered to southern racial norms.² He had separate waiting rooms for Blacks and Whites in his downtown Reidsville, North Carolina, office. The old-fashioned decor of his practice matched his dated views. His segregated waiting rooms gave way to treatment rooms full of ancient furniture and unusual medical instruments.³ His walls displayed White supremacist literature and, later, a “Vote for George Wallace” poster.⁴ He vigorously defended Hitler as misunderstood to anyone who would listen.⁵ The local hospital where he delivered babies, Annie Penn Memorial, relegated Black mothers to the basement.⁶ Despite his unapologetic racism, Annie Mae had faith in Dr. Klenner’s medical abilities…

Read the entire chapter here.

From the Ashes: My Story of Being Métis, Homeless, and Finding My Way

Simon & Schuster
2019-08-06
368 pages
Trade Paperback ISBN13: 9781982101213

Jesse Thistle, Assistant Professor in Métis Studies
York University, Toronto, Ontario

In this extraordinary and inspiring debut memoir, Jesse Thistle, once a high school dropout and now a rising Indigenous scholar, chronicles his life on the streets and how he overcame trauma and addiction to discover the truth about who he is.

If I can just make it to the next minute…then I might have a chance to live; I might have a chance to be something more than just a struggling crackhead.

From the Ashes is a remarkable memoir about hope and resilience, and a revelatory look into the life of a Métis–Cree man who refused to give up.

Abandoned by his parents as a toddler, Jesse Thistle briefly found himself in the foster-care system with his two brothers, cut off from all they had known. Eventually the children landed in the home of their paternal grandparents, whose tough-love attitudes quickly resulted in conflicts. Throughout it all, the ghost of Jesse’s drug-addicted father haunted the halls of the house and the memories of every family member. Struggling with all that had happened, Jesse succumbed to a self-destructive cycle of drug and alcohol addiction and petty crime, spending more than a decade on and off the streets, often homeless. Finally, he realized he would die unless he turned his life around.

In this heart-warming and heart-wrenching memoir, Jesse Thistle writes honestly and fearlessly about his painful past, the abuse he endured, and how he uncovered the truth about his parents. Through sheer perseverance and education—and newfound love—he found his way back into the circle of his Indigenous culture and family.

An eloquent exploration of the impact of prejudice and racism, From the Ashes is, in the end, about how love and support can help us find happiness despite the odds.

Race-shifters: white people who identify as Indigenous

NB Media Co-op
Fredericton, New Brunswick, Canada
2019-11-22

Susan O’Donnell, Adjunct Professor of Sociology
University of New Brunswick

Sportsman and Indigenous guides (carrying snowshoes), with game in winter. Gabe Atwin far left, ca. 1875. Image from the Provincial Archives of NB.

The number of people across Canada who self-identify as Indigenous is growing rapidly. Some of that growth can be explained by the Indigenous children of the Sixties Scoop and residential school survivors re-discovering or accepting their Indigenous identities. However an entirely different group of Canadians has emerged. “Race-shifters” are white people with no or a small amount of Indigenous ancestry who identify as Indigenous.

Race-shifters live in every province, mostly in communities with large populations of French ancestry. In this province, for example, in 1996 and 2016, the population of New Brunswick was roughly the same. However in the 1996 census, only 950 people self-identified as Métis, but in the 2016 census that number jumped to 10,200. How is this possible?

The confusion includes the misconception that anyone with Indigenous ancestry can call themselves Métis. On the contrary, “Métis” has a specific definition in Canadian law. In 2003 the Supreme Court Powley decision described a Métis person as “one who self-identifies, has an ancestral connection to a historic Métis community, and is accepted by that community.” Anyone can self-identify as “Métis” when answering a census question, but not everyone of them is a member of the historic Métis Nation that originated in the Red River Valley of Manitoba.

Darryl Leroux has been exploring the race-shifting phenomenon for more than two decades. The social scientist from St. Mary’s University was in Fredericton Nov. 20 to speak about the process he has called “white settler revisionism,” a new wave of colonialism and to launch his new book, Distorted Descent: White Claims to Indigenous Identity published by the University of Manitoba Press…

Read the entire article here.

Distorted Descent: White Claims to Indigenous Identity

University of Manitoba Press
September 2019
296 pages
6 × 9
Paper ISBN: 978-0-88755-846-7

Darryl Leroux, Associate Professor
Department of Social Justice and Community Studies
Saint Mary’s University, Kjipuktuk (Halifax, Nova Scotia)

Distorted Descent examines a social phenomenon that has taken off in the twenty-first century: otherwise white, French descendant settlers in Canada shifting into a self-defined “Indigenous” identity. This study is not about individuals who have been dispossessed by colonial policies, or the multi-generational efforts to reconnect that occur in response. Rather, it is about white, French-descendant people discovering an Indigenous ancestor born 300 to 375 years ago through genealogy and using that ancestor as the sole basis for an eventual shift into an “Indigenous” identity today.

After setting out the most common genealogical practices that facilitate race shifting, Leroux examines two of the most prominent self-identified “Indigenous” organizations currently operating in Quebec. Both organizations have their origins in committed opposition to Indigenous land and territorial negotiations, and both encourage the use of suspect genealogical practices. Distorted Descent brings to light to how these claims to an “Indigenous” identity are then used politically to oppose actual, living Indigenous peoples, exposing along the way the shifting politics of whiteness, white settler colonialism, and white supremacy.

For more information on the rise of the so-called ‘Eastern Metis’ in the eastern provinces and in New England, including a storymap, court documents, and research materials, visit the Raceshifting website, created by Unwritten Histories Digital Consulting.

Table of Contents

• Introduction—Self-Indigenization in the Twenty-First Century
• Part One: The Mechanics of Descent
  • Chapter One—Lineal Descent and the Political Use of Indigenous Women Ancestors
  • Chapter Two—Aspirational Descent: Creating Indigenous Women Ancestors
  • Chapter Three—Lateral Descent: Remaking Family in the Past
• Part Two: Race Shifting as Anti-Indigenous Politics
  • Chapter Four—After Powley: Anti-Indigenous Activism and Becoming “Métis” in Two Regions of Quebec
  • Chapter Five—The Largest Self-Identified “Métis” Organization in Quebec: The Métis Nation Of The Rising Sun
• Conclusion—White Claims to Indigenous Identity
• Acknowledgements
• Appendix
• Notes
• Bibliography
• Index

Establishing the Denominator: The Challenges of Measuring Multiracial, Hispanic, and Native American Populations

The ANNALS of the American Academy of Political and Social Science
Volume: 677, Issue: 1, What Census Data Miss about American Diversity, (May 2018)
Pages 48-56
DOI: 10.1177/0002716218756818

Wendy D. Roth, Associate Professor of Sociology
University of Pennsylvania

For multiracial, Hispanic, and Native Americans, norms for racial and ethnic self-identification are less well established than they are for other population groups. There is considerable variation and fluidity in how multiracial, Hispanic, and Native Americans self-identify, as well as how they are classified by others. This presents challenges to researchers and analysts in terms of consistently and accurately estimating the size and population dynamics of these groups. I argue that for analytic purposes, racial/ethnic self-identification should continue to be treated as a statistical numerator, but that the challenge is for researchers to establish the correct denominator—the population that could identify as members of the group based on their ancestry. Examining how many people who could identify with these groups choose to do so sheds light on assimilation and emerging racial classification processes. Analyses of the larger potential populations further avoid bias stemming from nonrandom patterns of self-identification with the groups.

Read or purchase the article here.

Halfbreed

McClelland & Stewart (an imprint of Penguin Random House Canada)
2019-11-05
224 pages
Paperback ISBN: 9780771024092
EBook ISBN: 9780771024108

Maria Campbell

A new, fully restored edition of the essential Canadian classic.

An unflinchingly honest memoir of her experience as a Métis woman in Canada, Maria Campbell’s Halfbreed depicts the realities that she endured and, above all, overcame. Maria was born in Northern Saskatchewan, her father the grandson of a Scottish businessman and Métis woman—a niece of Gabriel Dumont whose family fought alongside Riel and Dumont in the 1885 Rebellion; her mother the daughter of a Cree woman and French-American man. This extraordinary account, originally published in 1973, bravely explores the poverty, oppression, alcoholism, addiction, and tragedy Maria endured throughout her childhood and into her early adult life, underscored by living in the margins of a country pervaded by hatred, discrimination, and mistrust. Laced with spare moments of love and joy, this is a memoir of family ties and finding an identity in a heritage that is neither wholly Indigenous or Anglo; of strength and resilience; of indominatable spirit.

This edition of Halfbreed includes a new introduction written by Indigenous (Métis) scholar Dr. Kim Anderson detailing the extraordinary work that Maria has been doing since its original publication 46 years ago, and an afterword by the author looking at what has changed, and also what has not, for Indigenous people in Canada today. Restored are the recently discovered missing pages from the original text of this groundbreaking and significant work.