Mixed Race Studies

Even The Rivers: A film about educating South Korea’s multiethnic generation.

April 2013

Cindy Lou Howe, Director

Matt Kelley, Producer

Uikwon Lee, Researcher

“In 10 years, even the rivers and mountains change.”
—Korean proverb

South Korea has seemingly always known dramatic change. Created after Japanese colonization and a devastating civil war, the nation became one of history’s most remarkable economic success stories. Today, many South Koreans are proud that their former “Hermit Kingdom” is a global economic and cultural powerhouse, hosting the Olympics and exporting everything from Galaxy smartphones to “Gangnam Style.”

Despite this constant change, South Korea remains one of the world’s most ethnically homogeneous societies. According to recent statistics, just two percent of South Koreans are immigrants, the bulk of whom are ethnic Koreans from China. Many Koreans cling to a “one blood” national identity that emphasizes so-called “pure” bloodlines, a notion borne of nationalist and anti-imperialist movements from the turn of the last century.

This self-concept, however, is increasingly at odds with the nation’s changing demographics. Urbanization, immigration and one of the world’s lowest fertility rates have resulted in a multi-ethnic baby boom for South Korea. According to the 2010 Census, there are over 150,000 children in the country with at least one parent of non-Korean heritage. By 2020, the government estimates there will be over 1.6 million multi-ethnic South Koreans, including half of all children living in rural areas…

For more information, click here.

The future of Hispanic identity

Reuters
2013-05-06

Reihan Salam, Policy Analyst

In an interview with ABC News this past weekend, Bill Richardson, the former governor of New Mexico and a veteran of the Clinton White House, shared his thoughts on Sen. Ted Cruz, a Republican from Texas who has been gaining prominence as a staunch, and sometimes strident, conservative voice. Though Richardson acknowledged that Cruz is “articulate,” he accused the Texas senator of having introduced “a measure of incivility in the political process.” When asked if Cruz “represents most Hispanics with his politics,” Richardson replied that because Cruz is anti-immigration, “I don’t think he should be defined as a Hispanic.”

Regardless of Richardson’s true meaning, he hit a nerve. Bill Richardson and Ted Cruz are both entitled to define themselves as Hispanics, as both have roots in Spanish-speaking countries. Yet both men, like a large and growing number of Hispanics, are of mixed parentage. Richardson is the son of a father who was half-Anglo-American and half-Mexican and a Mexican mother. Ted Cruz is the son of an Irish-American mother and a Cuban immigrant father. And so the Richardson-Cruz kerfuffle gives us an opportunity to think about the future of Hispanic identity.

As of the 2010 Census, Hispanics represented 16.3 percent of the total U.S. population. And in the decades to come, the Census Bureau projects that the Hispanic share of the U.S. population will increase dramatically, from just under one American in six to just under one in three.

But there is a small complication with these numbers. The Census Bureau relies on individuals to self-identify with a given ethnic category. We now know, however, that many individuals who could identify as Hispanic, by virtue of a parent or grandparent born in a Spanish-speaking country, choose not to do so. In recent years, Brian Duncan, an economist at the University of Colorado Denver, and Stephen Trejo, an economist at the University of Texas at Austin, have been studying this “ethnic attrition rate” among U.S. immigrants and their descendants. And their findings suggest that while a given generation of Americans might identify as Hispanic, there is a decent chance that their children will not…

Read the entire article here.

Acclaimed Actress Performs Play on Race, Love

The Daily Nexus
University of California, Santa Barbara’s Independent, Student Run Newspaper
2013-05-08

Carissa Quiambao

William Zhou / Daily Nexus

Award-winning actress and playwright Fanshen Cox DiGiovanni performed her one-woman play, “One Drop of Love: A Daughter’s Search for Her Father’s Racial Approval” at the UCSB Multicultural Center Theater yesterday evening.

DiGiovanni, who has appeared in the Academy Award-winning film “Argo,” is the co-creator and co-host of award-winning weekly podcast Mixed Chicks Chat and a co-founder and co-producer of the Mixed Roots Film & Literary Festival.

Her solo performance, “One Drop of Love,” co-produced by Ben Affleck, Matt Damon and Chay Carter, begins with DiGiovanni counting the number of “whites” and “blacks” in the audience in a portrayal of a United States Census Bureau employee in 1790, then transitions into her present-day narrative meeting her husband and getting married in 2006, only to have her father decline attending her wedding…

…DiGiovanni alternates between scenes of racial categorization by the U.S. Census Bureau in the late 1700s and her personal narrative about growing up as a multiracial youth in cities across the United States and in West and East Africa. Using filmed images, photographs and animation, she explains the development of “race” in the U.S. and how it affected her identity and her relationship with her black, Jamaican father.

Over the course of the play, DiGiovanni explores her family history in order to reconstruct her racial identity and confront her father about his absence at her wedding. She said this process gave her insight into her heritage and ultimately allowed her to feel more comfortable with her personal identity.

“Today, especially having done this and reconnected with my dad, I feel stronger in my black identity as well as in my mixed identity,” DiGiovanni said. “I feel stronger, and I feel so much more relaxed about it. Unfortunately, it took a long time, and it might take you guys a long time, but just know that you will feel comfortable at some point. I think the sooner we can all get there, it will really help in terms of looking at racism.”…

Read the entire article here.

State of Race 2013: Presentation on the Demographics of Race

The Aspen Institute
Washington, D.C.
2013-04-24

Presenter:

Paul Taylor, Executive Vice-President and Director of Social and Demographic Trends Project
Pew Research Center

Counting The People

San Francisco Call
Sunday, 1890-06-01
page 6, column 7
Source: California Digital Newspaper Collection

Some of the Inquires to Be Made by the Census Enumerators in June

The eleventh census of the United States will be taken during the month of June. The census enumerators will begin their work on to-morrow, and will visit every house and ask questions concerning every person and every family in the United States. The questions that will be asked call for the name of every person residing in the United States on the first day of June, with their sex and age, and whether white, black, mulatto, quadroon, octoroon, or Chinese, Japanese or Indian. Inquiry will be made also of every person as to whether they are single, married, widowed or divorced and, if married, whether married during the year. The place of birth of every person, and the place of birth of the father and mother of each person, will also be called for, as well as a statement as to the profession, trade or occupation followed and the number of months unemployed during the census year. For all persons 10 years of age or over a return must be made by the enumerator as to the number able to read and write, and also the number who can speak English. For those who cannot speak English the particular language or dialect spoken by them in will be ascertained. For children of school age, also, the number of months they attended school will be recorded by the census enumerators. In the case of mothers an inquiry will be made as to the number of children they have had, and the number of these children living at the present time. This inquiry is to be made of all women who are or have been married, including all who are widows or have been divorced. Foreign-born males of adult age, that is, 21 years of age or over, will be asked as to the number of years they have been in the United States, and whether they are naturalized or have taken, out naturalization papers. Of the head of each family visited the question will be asked as to the number of persons in the family, and whether his home is owned or hired; also, if owned, whether the home is free from mortgage incumbrance. If the head of the family is a farmer, similar inquiries will be made concerning the ownership of the farm. In addition to these inquiries, all of which are made on the population schedule, the law under which the census is taken makes provision for special inquiries concerning such of the population as may be mentally or physically defective in any respect, that is insane, feeble-minded, deaf, blind, or crippled, or who may be temporarily disabled by sickness, disease, or accident at the time of the enumerator’s visit. Certain special inquiries will also be made concerning inmates of prisons and reformatories and of charitable and benevolent institutions. Besides this, a statement will be called for concerning all persons who have died during the census year, giving their name, age, sex, occupation and cause of death.

This official count of the people comes but once in ten years, and every family and every person should consider it to be a duty to answer the questions of the census enumerators willingly and promptly, so that definite and accurate information may be gained concerning the 65,000,000 people living within the bounds of this great country.

Race doesn’t fit in a checkbox

Arkansas Times
Little Rock, Arkansas
2013-05-02

Gene Lyons

Lamentably, the Boston Marathon bombing re-opened some of the most poisonous arguments in American life. Specifically, are the Tsarnaev brothers “white”? It’s a meaningless question.

Some hotheads couldn’t wait to declare all Muslims suspect. Certain thinkers on the left (David Sirota, Salon) argued against collective guilt while oddly lamenting that “white male privilege means white men are not collectively denigrated” for the crimes of Caucasian psycho killers.

Should they be?

Anyway, I’d previously treated the theme of ethnicity as destiny in a column about which racial ID boxes President Obama should have checked on his 2010 census form.

Everybody knows Obama’s mother was a white woman from Kansas, his father an exchange student from Kenya. But there’s no box labeled “African-American.” So the president checked “black.” He could also have checked “white,” but chose not to.

This decision disappointed a unique student group at the University of Maryland, although most understood it. Recently profiled in the New York Times, the Multiracial and Biracial Student Association could with equal accuracy be called “Students Whose Mothers Were Asked Insulting Questions by Busybodies at the Supermarket.”…

…But I’m getting ahead of myself. The Maryland group strikes me as entirely benign. Asked which boxes she checks, vice-president Michelle Lopez-Mullins, age 20, says “It depends on the day, and it depends on the options.”…

…Anyway, back to President Obama, who’s written books about his mixed inheritance. It appears to me that along with his great intelligence, Obama’s mixed background helped make him an intellectual counterpuncher — watchful, laconic, and leery of zealotry, a born mediator.

Like a man behind a mask, Obama watches people watch him.

Checking the “black” box on the census form, however, was the politically canny choice. Americans aren’t far from the days when absurd categories like “mulatto,” “quadroon,” and “octoroon” could determine people’s fate. Sadly, had he checked the “white” box too, many voters would have resented it.

My own choices were simpler. Raised to think of myself as Irish before American — all eight of my great-grandparents emigrated during the late 19th century, hunkering down in ethnic enclaves within walking distance of salt water — I was taught that there was a proper “Irish” opinion on every imaginable topic…

Read the entire article here.

What Is Your Race? The Census and Our Flawed Efforts to Classify Americans

Princeton University Press
June 2013
296 pages
6 x 9; 5 line illus. 3 tables.
Cloth ISBN: 9780691157030
eBook ISBN: 9781400846795

Kenneth Prewitt, Carnegie Professor of Public Affairs
Columbia University
Also former director of the U.S. Census Bureau from 1998 to 2001

America is preoccupied with race statistics–perhaps more than any other nation. Do these statistics illuminate social reality and produce coherent social policy, or cloud that reality and confuse social policy? Does America still have a color line? Who is on which side? Does it have a different “race” line—the nativity line—separating the native born from the foreign born? You might expect to answer these and similar questions with the government’s “statistical races.” Not likely, observes Kenneth Prewitt, who shows why the way we count by race is flawed.

Prewitt calls for radical change. The nation needs to move beyond a race classification whose origins are in discredited eighteenth-century race-is-biology science, a classification that once defined Japanese and Chinese as separate races, but now combines them as a statistical “Asian race.” One that once tried to divide the “white race” into “good whites” and “bad whites,” and that today cannot distinguish descendants of Africans brought in chains four hundred years ago from children of Ethiopian parents who eagerly immigrated twenty years ago. Contrary to common sense, the classification says there are only two ethnicities in America—Hispanics and non-Hispanics. But if the old classification is cast aside, is there something better?

What Is Your Race? clearly lays out the steps that can take the nation from where it is to where it needs to be. It’s not an overnight task—particularly the explosive step of dropping today’s race question from the census—but Prewitt argues persuasively that radical change is technically and politically achievable, and morally necessary.

TABLE OF CONTENTS

• List of Figures and Tables
• Preface
• Part I What Are Statistical Races?
  • Chapter 1 Introduction and Overview
  • Chapter 2 Classification before Counting: The Statistical Races
• Part II Policy, Statistics, and Science Join Forces
  • Chapter 3 The Compromise That Made the Republic and the Nation’s First Statistical Race
  • Chapter 4 Race Science Captures the Prize, the U.S. Census
  • Chapter 5 How Many White Races Are There?
• Part III When You Have a Hammer, Everything Looks Like a Nail
  • Chapter 6 Racial Justice Finds a Policy Tool
  • Chapter 7 When You Have a Hammer: Statistical Races Misused
• Part IV The Statistical Races under Pressure, and a Fresh Rationale
  • Chapter 8 Pressures Mount
  • Chapter 9 The Problem of the Twenty-first Century Is the Problem of the Color Line as It Intersects the Nativity Line
• Part V What We Have Is Not What We Need
  • Chapter 10 Where Are We Exactly?
  • Chapter 11 Getting from Where We Are to Where We Need to Be
• Appendix: Perspectives from Abroad–Brazil, France, Israel
• Notes
• Bibliography
• Index

The Rise of Ethnic Pride for Multicultural Americans

TheGuyOnSports
2013-04-13

Damien Haynes

In America, race and skin color are some of the most critiqued and analyzed issues within our society. For some people, growing up of mixed race decent can either be a detriment or a blessing. It can separate you from the rest of society or educate you to aspects of society that (for most people of a monoracial background) would go unlearned. People who are of mixed race decent is considered to be the fastest growing populous in the United States with a 32 percent increase as of 2010 on the U.S Census, according a CNN report. Although asking someone “What are you”, or “Where does your family come from,” is not lost in the consciousness of American conversation. The acceptance of persons who are of mixed race decent and those who identify as bi-racial or mixed, is on the rise.

To be of a multiracial background, a person has to be categorized as having the racial makeup of two or more ethnic groups. In a world where checking one box on a job application or census report is all that is offered, some people are caught between choosing one race over the other, not only on paper, but in some cases, all together within society.

The analysis of the United States population shows that multiple race groups such as White and Asian combinations, and White and Black combinations are the highest contribution to the change in the United States Census reporting since 2000…

…According to Andrew Jolivétte, Associate Professor and Chair of the American Indian Studies Department of San Francisco State University, more and more individuals are identifying themselves as multiracial due to an overall sociological acceptance and shift in perception….

Read the entire article here.

How to update census’ race question

The Chicago Tribune
2013-05-05

Clarence Page

Pulitzer Prize-winning columnist Clarence Page prefers an America where diversity and unique ethnicities are celebrated, not homogenized.

A notable example of how Americans fall through the cracks in census data-gathering caught my eye recently. It appeared on the black-oriented TheRoot.com website under this intriguing headline: “I found one drop; can I be black now?”

The “one drop” is a reference to the old oddly American racial rule that one drop of “black blood” in your veins makes you black. As a full-fledged black American, I wondered who is so eager to join the club?

The answer turned out to be a white woman who had written to The Root’s “Race Manners” advice column. Through genealogical records she uncovered an African-American ancestor who long ago had passed for white. Now faced with census forms, among other documents that ask us Americans for our race, she was wondering which box to check.

“Do I check both, and come across as a liar to those who don’t know my history?” she asked. “Or do I check just white, and feel like a self-loathing racist?”

I sympathize with the woman’s confusion. In changing times, government forms are often the last to catch up.

It has only been since 2000, for example, that mixed-race people are allowed to check more than one racial box on the U.S. census. And that’s just one area of government forms not keeping up with America’s changing demographics…

…More extensive questions of ethnicity and ancestry have been asked since 2000 by another set of longer forms, the American Community Survey. Unlike the 10-year census, the survey is conducted among a sample of 250,000 people every month.

That’s a good model, some experts, say, for how the 10-year census could give a more complete and realistic picture of America’s changing demographic landscape.

“We shouldn’t be governing in the 21st century by a race classification given us by a German doctor in 1776,” former Census Director Kenneth Prewitt wrote to me in an email…

Read the entire article here.

Solo Show at UCSB’s MultiCultural Center Examines Notions of Racial Identity

Public Affairs & Communications
University of California, Santa Barbara
News Release
2013-05-01

Contact: Andrea Estrada: 805-893-4620; George Foulsham: 805-893-3071

Multimedia performance is produced by Ben Affleck, Matt Damon and Chay Carter

(Santa Barbara, Calif.)—When actress and playwright Fanshen Cox DiGiovanni married the love of her life in 2006, her father did not walk her down the aisle. In fact, he declined to attend the wedding altogether.

Seeking to understand why he chose not to participate, DiGiovanni began a trek through family history—and time and space—that ultimately led to her M.F.A. thesis project: the multimedia one-woman play, “One Drop of Love: A Daughter’s Search for Her Father’s Racial Approval.”

DiGiovanni will perform the hour-long show at UC Santa Barbara’s MultiCultural Center Theater on Tuesday, May 7. The performance begins at 6 p.m. and will be followed by a question-and-answer session with G. Reginald Daniel, professor of sociology at UCSB. Daniels is a leading expert in the field of critical mixed race studies…

…A leading activist on issues related to mixed race, DiGiovanni is an actor, comedian, producer, and educator. She developed “One Drop of Love” as the thesis project for her Master of Fine Arts degree in film, television, and theater from California State University Los Angeles. She will use footage from her performances—the most recent was at the University of Maryland—to produce a documentary film…

Read the entire news release here.