Mixed Race Studies

Majority-Minority Myths

Dissent
Spring 2021

Jake Rosenfeld, Professor of Sociology
Washington University, St. Louis, Missouri

Outside a Latinos for Trump campaign rally in Orlando, Florida, in October 2020 (Paul Hennessy/NurPhoto via Getty Images)

It’s time to let go of the belief that changing demographics will bring about a progressive America.

The Great Demographic Illusion: Majority, Minority, and the Expanding American Mainstream
by Richard Alba
Princeton University Press, 2020, 336 pp.

Dangerously Divided: How Race and Class Shape Winning and Losing in American Politics
by Zoltan L. Hajnal
Cambridge University Press, 2020, 362 pp.

The Case for Identity Politics: Polarization, Demographic Change, and Racial Appeals
by Christopher T. Stout
University of Virginia Press, 2020, 268 pp.

In a commencement address at the University of California, San Diego in 1997, President Bill Clinton spoke of a time when white people would no longer constitute a majority in the United States. In the decades since, the idea that growing diversity will bring about a “majority-minority” America in the near future has become a widespread belief across the ideological spectrum, propelled by periodic Census updates, like a report that 2013 marked the first year that more nonwhite babies had been born in the United States than white ones.

There are three major problems with this now-clichéd belief. First, it scares many white people, pushing their political stances toward the right. Numerous studies confirm that merely mentioning the demographic shift is enough to change their political views. As Ezra Klein has written, “The simplest way to activate someone’s identity is to threaten it.” Many white people interpret stories about the imminent reordering of the country’s racial and ethnic hierarchy as a threat.

Second, it leads Democrats astray. Divvying up the nation between whites and nonwhites implies a neat, fixed, and immutable ordering of a complex set of shifting racial and ethnic identities. The corollary—that a shared political identity should bind minorities to a leftist, emancipatory project against white oppression—induces complacency in Democratic Party organizing and policymaking realms, and ignores the varied ethnic and class backgrounds of those who comprise this broad, diverse population.

The 2020 election shook the premise that nonwhite voters shared a liberal political identity, with growing evidence of an across-the-board shift toward the GOP among Latinos and, to a smaller degree, African Americans. But evidence that the “browning of America” may not lead to progressive nirvana predated the election. Bush’s 2004 re-election bid was buoyed by his record performance among Latinos. Since then, between a quarter and a third of Latinos have voted for Republican presidential candidates despite the restrictionist turn in the party’s immigration policies.

Which brings us to the third problem with the majority-minority claim: it’s empirically wrong…

Read the entire article here.

Web Event: The great demographic illusion: Majority, minority, and the expanding American mainstream

American Enterprise Institute
2021-04-19, 12:00-13:30 EDT

The majority-minority thesis contends that increasing demographic change in America will inevitably lead to a nation where minorities replace whites as the majority. In his new book, “The Great Demographic Illusion: Majority, Minority, and the Expanding American Mainstream” (Princeton University Press, 2020), sociologist Richard Alba argues that this narrative distorts ongoing changes because it overlooks the surge of young Americans growing up with one white and one nonwhite parent.

Please join AEI for a panel discussion, moderated by AEI’s Karlyn Bowman, on mixed-race families, US Census definitions, Hispanic identity across generations, personal definitions of race, and the implications for American politics.

Agenda
12:00 PM
Introduction:
Karlyn Bowman, Senior Fellow, AEI

12:05 PM
Presentation:
Richard Alba, Distinguished Professor of Sociology, Graduate Center, City University of New York

12:30 PM
Discussion

Panelists:

• Musa al-Gharbi, Paul F. Lazarsfeld Fellow in Sociology, Columbia University
• D’Vera Cohn, Senior Writer and Editor, Pew Research Center
• Mark Hugo Lopez, Director, Global Migration and Demography Research, Pew Research Center
• Ruy Teixeira, Senior Fellow, Center for American Progress

Moderator:
Karlyn Bowman, Senior Fellow, AEI

1:10 PM
Q&A

1:30 PM
Adjournment

For more information, click here.

Special Issue “Beyond the Frontiers of Mixedness: New Approaches to Intermarriage, Multiethnicity, and Multiracialism”

Genealogy
2021-04-14
Abstract Deadline: 2021-05-31
Manuscript Submission Deadline: 2021-11-30

Professor Dr. Dan Rodriguez-Garcia, Guest Editor and Serra Húnter Associate Professor
Autonomous University of Barcelona, Barcelona, Spain

Dear colleagues,

This Special Issue of Genealogy invites essays on the topic of “Beyond the Frontiers of Mixedness: New Approaches to Intermarriage, Multiethnicity, and Multiracialism.”

Deadline for manuscript submissions: 30 November 2021.

The field of mixed-race studies has experienced an incredible expansion since the pivotal work of Paul Spickard (1989) and Maria Root (1992, 1995). In the last three decades, we have witnessed numerous publications in this area of study, including edited collections and special issues, which have advanced our knowledge of “mixedness,” an encompassing concept that refers to mixed unions, families, and individuals across national, ethnocultural, racial, religious, and class boundaries as well as to the sociocultural processes involved (Rodríguez-García 2015). As the super-diversification of societies continues, the ever-growing research interest in mixedness can be attributed to scholars’ understanding that such an area of study both reveals existing social boundaries and shows how societies are being transformed. Mixedness can be understood to have a transformative potential in the sense that it disturbs, contests, and may reinvent social norms and established identity categories.

While intermarriage is on the rise and multiracial and multiethnic populations continue to grow worldwide, there are still many areas in which our knowledge of mixedness is limited or nascent. This Special Issue aims to expand our understanding of this complex phenomenon by exploring a variety of under-researched issues in the field, by seeking out research on untrodden topics and implications, and by employing innovative analytical approaches.

This Special Issue is intended to be broad in scope and welcomes innovative contributions across disciplines in the social sciences that may be theoretical or empirically based and that address—but are not limited to—one or more of the following topics:

• New conceptualizations of mixedness, intermarriage, and multiracialism;
• Mixedness beyond race: ethnicity, religion, gender, sexual orientation, age, class, micro-locations;
• Intersectional analyses of mixedness;
• New methods and mixed methods applied to the study of mixedness;
• Mixedness and statistics: the challenge of counting and categorizing intermarriage and mixed people;
• Comparative (inter-local/international/inter-continental) analyses of mixedness, including outside European and English-speaking settings;
• Decentering and decolonizing mixedness: multiracial and multiethnic identity formations outside of white-centric constructions;
• Mixedness in super-diverse contexts;
• New forms of cosmopolitanism and creolization;
• Mixedness and the reconceptualization of majority/minority meanings (reshaping the mainstream);
• Mixedness in highly segmented societies;
• Mixedness and religion: interfaith couples, families, and individuals;
• Mixedness, racialization, color blindness, and post-racialism;
• Mixedness and colorism: intraracial discrimination and horizontal hostility;
• Multiracial identifications for understanding racial formation;
• Ethnoracialism: multiracialism and multiethnicity as different or complementary processes;
• Mixedness, discrimination, and resilience/agency;
• Mixedness and whiteness (white privilege, white identities);
• Mixed-race privilege;
• Mixedness and (in)visibility;
• Contextual, multiform, translocational, malleable and shifting mixed identities: fixities and fluidities;
• Kinning in mixed families: raising and socializing multiracial and multiethnic children; inter-generational changes and continuities;
• Multiracial parents of multiracial children;
• Queer, LGBTQ+, same-sex, and transgender interracial and interethnic unions/families;
• Mixed-race masculinities;
• Mixedness and indigenous groups;
• Mixedness involving national ethnic minorities;
• Transracial adoption;
• Mixedness and the impact of COVID-19 (e.g., transnational reconfigurations, discrimination);
• Mixedness and cyberspace (i.e., online identity narratives, dating preferences, and relationships across race and ethnicity);
• Bridging the research-policy divide: working on mixedness with policymakers and third-sector practitioners.

This Special Issue is also interested in contributions that use novel analytical perspectives and methodologies, whether quantitative or qualitative or a combination of both.

For more information, click here.

How do multiracial people inhabit space when we don’t tick a box?

2021-03-22

Syriah Bailey

I am a multiracial person writing a dissertation exploring the role of national censuses and monitoring forms in tracking multiracial people who are two or more minority races/ethnicities.

My research looks at those who typically select “mixed other” or “any other mixed background” in forms and how we as multiracial people inhabit space when we do not fit inside a tick box.

The first component of the research is a survey open to people of all ages, genders and locations here.

‘Majority Minority’ America? Don’t Bet on It

The Wall Street Journal
2021-02-05

John J. Miller

Illustration: Ken Fallin

How a Census Bureau error led Democrats to assume they were on the right side of inexorable demographic trends.

Remember the “coalition of the ascendant”? National Journal’s Ronald Brownstein invented the phrase in 2008 to describe the “growing elements of American society” that had elected Barack Obama and given Democrats commanding majorities in both congressional houses: “young people, Hispanics and other minorities, and white upper-middle-class professionals.”

Republican successes in 2010, 2014 and 2016 called the coalition’s durability into question. But the 2020 election—Joe Biden’s victory notwithstanding—may provide the greatest reason to doubt it. Compared with 2016, President Trump and congressional Republicans improved their standing significantly among Hispanic voters and made smaller strides among other groups, such as Asian-Americans, blacks and Muslims.

“The majority minority narrative is wrong,” says sociologist Richard Alba, referring to the idea that nonwhite Americans will outnumber whites by 2050 or so. In his recent book, “The Great Demographic Illusion,” Mr. Alba, 78, shows that many “nonwhites” are assimilating into an American mainstream, much as white ethnic groups did before them. Government statistics have failed to account for this complex reality, partly for political reasons, and in doing so they’ve encouraged sloppy thinking about the country’s future…

Read the entire article here.

The Great Demographic Illusion: Majority, Minority, and the Expanding American Mainstream

Princeton University Press
2020-09-01
336 pages
15 b/w illus. 7 tables.
6.13 x 9.25 in.
Hardcover ISBN: 9780691201634
eBook ISBN: 9780691202112

Richard Alba, Distinguished Professor of Sociology
Graduate Center, City University of New York

Why the number of young Americans from mixed families is surging and what this means for the country’s future

Americans are under the spell of a distorted and polarizing story about their country’s future―the majority-minority narrative―which contends that inevitable demographic changes will create a society with a majority made up of minorities for the first time in the United States’s history. The Great Demographic Illusion reveals that this narrative obscures a more transformative development: the rising numbers of young Americans from ethno-racially mixed families, consisting of one white and one nonwhite parent. Examining the unprecedented significance of mixed parentage in the twenty-first-century United States, Richard Alba looks at how young Americans with this background will play pivotal roles in the country’s demographic future.

Assembling a vast body of evidence, Alba explores where individuals of mixed parentage fit in American society. Most participate in and reshape the mainstream, as seen in their high levels of integration into social milieus that were previously white dominated. Yet, racism is evident in the very different experiences of individuals with black-white heritage. Alba’s portrait squares in key ways with the history of immigrant-group assimilation, and indicates that, once again, mainstream American society is expanding and becoming more inclusive.

Nevertheless, there are also major limitations to mainstream expansion today, especially in its more modest magnitude and selective nature, which hinder the participation of black Americans and some other people of color. Alba calls for social policies to further open up the mainstream by correcting the restrictions imposed by intensifying economic inequality, shape-shifting racism, and the impaired legal status of many immigrant families.

Countering rigid demographic beliefs and predictions, The Great Demographic Illusion offers a new way of understanding American society and its coming transformation.

As 2020 census winds up, multiracial Hoosiers reflect on 20 years of being counted

The Herald Bulletin
Anderson, Indiana
2020-09-12

Rebecca R. Bibbs

Brooke Watson plays catch with her daughters, Heaven, 11, and Angel, 14, in the front yard, above, and holds up a plant for her daughter, Heaven, 11, to water, below, at their north Anderson home. Parents of mixed-race people approach the subject of race in different ways. Some raise their children to ignore race as their personal effort to guide the nation toward a post-racial society; others cultivate their children’s multiracial identities, telling them they are the bridge between the races. Watson said her parents did the former. Photos by John P. Cleary | The Herald Bulletin

INDIANAPOLIS – Gerry Lanosga, whose mother is Dutch/German and father is Filipino and Nicaraguan, doesn’t quite remember which box he checked when he completed the 1990 census.

Though he thinks of himself as multiracial/multiethnic, the associate professor of journalism history and investigative reporting at The Media School at Indiana University in Bloomington does recall there really was no way at the time for him to reflect that.

So, against his real feelings regarding his racial and ethnic identity, Lanosga said, he likely reported to the U.S. government that he was white. It fit more closely with how he believes his family lived, but it was not a satisfying response to the question, he said.

“I do think given my particular mix of things, when people talk about whiteness, that’s me, but that’s also not me in some ways,” Lanosga explained.

The U.S. Office of Management and Budget, which oversees the census, made things a little easier for people like Lanosga in late 1997 when it decided multiracial people would be allowed to check more than one race on the 2000 census…

Read the entire article here.

Harris’ dual identities challenge America’s race labels

Associated Press
2020-08-21

Sally Ho

Benjamin Beltran, 26, on Aug. 18, 2020, in Washington. For most of his childhood, Beltran identified with his dad’s roots as a Filipino growing up. At times, that made his white mother worry he was forgetting her ancestry, which traces to Scotland and Ireland. Jacquelyn Martin / AP

Kamala Harris’ historic nomination for vice president on the Democratic ticket is challenging multicultural, race-obsessed America’s emphasis on labels.

It was just 20 years ago that the U.S. census began to allow Americans to identify as more than one race. And now, the country is on the threshold of seeing the name of Kamala Harris — proud daughter of a Jamaican father and Indian mother — on the national ballot.

Harris’ historic nomination for vice president on the Democratic ticket is challenging America’s emphasis on identity and labels.

While her dual heritage represents several slices of the multicultural and multiracial experience, many have puzzled over how to define her — an issue people of diverse backgrounds have long had to navigate.

Harris has long incorporated both sides of her parentage in her public persona, but also has been steadfast in claiming her Black identity, saying her mother — the biggest influence on her life — raised her and her sister as Black because that’s the way the world would view them.

“My mother instilled in my sister, Maya, and me the values that would chart the course of our lives,” Harris said in a Wednesday night speech at the Democratic National Convention to accept her party’s nomination. “She raised us to be proud, strong Black women. And she raised us to know and be proud of our Indian heritage.”…

Read the entire article here.

A Hard Conversation for the Latino Community

The New York Times
2020-07-03

Jorge Ramos, Television Anchor
Univision

Ilia Calderón onstage during Univision’s Premio Lo Nuestro 2020 at Miami’s American Airlines Arena, in February. Jason Koerner/Getty Images

Racism is deeply rooted in America’s social system, putting Afro-Latinos at a constant disadvantage.

MIAMI — Every weeknight, I sit down next to my co-anchor Ilia Calderón to host the Spanish-language news program “Noticiero Univision.” Although our many viewers have come to know Ms. Calderón’s face, not many know how much she has had to overcome to sit in that chair. Her story, like that of many Latinos with African ancestry in the United States, is one of tremendous personal achievement, as well as astonishing perseverance in the face of deep-seated racism.

Ms. Calderón was born in the Chocó region of Colombia, a place she describes as “our little Black paradise.” When Ilia was 10, she left home to study in a Catholic school in Medellín, where one of the white students was so disgusted by the color of Ilia’s skin — and so proud of her own fair complexion — that she told Ilia, “You’re Black? Not even my horse is black!” That first encounter with racism in Latin America left a mark on Ilia — one she never forgot.

When she moved to Miami in 2001 to pursue a career in journalism, things weren’t much different. “I had to endure racism in Colombia,” she told me recently, “and it turns out that here I have to face the same thing. It’s how they look at you, how they behave when you are around. …It’s like you have to go through that experience twice: For being Hispanic and also for being Black.”

According to a 2014 survey by the Pew Research Center, 24 percent of the roughly 54 million Hispanics living in the United States at the time self-identified as Afro-Latino, Afro-Caribbean or as another, more specific Afro-Latino identity, such as Afro-Colombian. At the same time, 34 percent identified as “mestizo, mulatto or some other mixed race.”…

Read the entire article here.

HALF MEASURES: California’s Journey Toward Counting Multiracial People By 2022

Multiracial Americans of Southern California (MASC)
2020
30 pages

Thomas Lopez, Editor
Sarah Gowing, Lead Researcher

Reviewers:

G. Reginal Daniel, Ph.D., Professor and Vice Chair, Department of Sociology
University of California, Santa Barbara

Kelly F. Jackson, Ph.D., Associate Professor of Social Work
Arizona State University

Racial and ethnic data is collected by the government to enable the enforcement of civil rights laws, ensure equitable distribution of resources, and measure inequality. In 2016, the State of California released new policy standards for the collection and public reporting of racial/ethnic demographic data. All State agencies, boards, and commissions that collect this data must comply by January 1, 2022, allowing respondents to select multiple racial/ethnic categories. They must also disseminate this information in such a way as to not obscure mixed-race individuals. Potentially the most significant change to the standards would be the counting of people with mixed Latina/o and non-Latina/o identity. California will be the first state in the nation to do this.

This study’s aim is to determine whether these agencies are in compliance or whether there are still changes to be made. After reviewing organizations and aims from four sectors (education, business, health, and criminal justice), it was found that only one system is in compliance with the data collection, and none have followed the standards for race/ethnic data presentation. The counting of mixed Latina/o identified people is the most conspicuous gap in both the data collection and reporting methods. With less than two years to make the required changes, agencies must ensure that they are beginning the process now due to the time and resources required.

Table of Contents

• Executive Summary
• About MASC
• Terminology
• Introduction
• Current vs. Future Standards
  • Future Data Collection Compliance
  • Future Data Presentation Compliance
• Methodology
• Results
  • Data Collection
  • Data Presentation
• Discussion & Recommendations
• About the Authors
• Works Cited
• Appendix A: Assembly Bill 532
• Appendix B: Supporting Data

Read the entire report here.