Mixed Race Studies

The Colors of Jews: Racial Politics and Radical Diasporism

Indiana University Press
2007-05-22
320 pages
22 b&w photos
6.125 x 9.25
Paperback ISBN: 978-0-253-21927-5; Cloth ISBN: 978-0-253-34902-6

Melanie Kaye/Kantrowitz

Melanie Kaye/Kantrowitz exposes and challenges the common assumptions about whom and what Jews are, by presenting in their own voices, Jews of color from the Iberian Peninsula, Asia, Africa, and India. Drawing from her earlier work on Jews and whiteness, Kaye/Kantrowitz delves into the largely uncharted territory of Jews of color and argues that Jews are an increasingly multiracial people—a fact that, if acknowledged and embraced, could foster cross-race solidarity to help combat racism. This engaging and eye-opening book examines the historical and contemporary views on Jews and whiteness as well as the complexities of African/Jewish relations, the racial mix and disparate voices of the Jewish community, contemporary Jewish anti-racist and multicultural models, and the diasporic state of Jewish life in the United States.

Table of Contents

• Preface
• A Note on Language
• Acknowledgments
• 1. Are Jews White?
  • What’s White
  • The People of Contradictions
  • Apartheid/American Style
  • Jews: Race or Religion?
  • Christian Centricity
• 2. Black/Jewish Imaginary and Real
  • Real 1: The Black/Jewish Tangle
  • Real 2: Am I Possible?
  • Imaginary 1: Exodus
  • Imaginary 2: Media Coverage
  • Imaginary 3: Media Hype
  • Real 3: Solidarity
  • Real 4: Nationalism and Feminism
• 3. Who Is This Stranger?
  • The Cultures of Jews
  • Mizrahim
  • Sephardim
  • Post-Colonial Jews
  • Feminist Ritual
  • Ashkenazim
  • De-Ashkenization
  • U.S. Jews
• 4. Praying with Our Legs
  • Fighting Slumlords, Building Coalitions: Jewish Council on Urban Affairs (Chicago)
  • Confronting Power in the Jewish Community: Jews United for Justice (St. Louis)
  • Trying to Change Congregational Life: Jewish Community Action (Minneapolis)
  • Bringing Our Bodies to the Picket Line: Jews for Racial and Economic Justice (New York)
  • The Place to Go for a Progressive Jewish Voice
• 5. Judaism Is the Color of This Room
  • The Temple of My Familiar: Ayecha (National)
  • Crossing Many Borders: Ivri-NASAWI/Levantine Center (International)
  • A Mixed Multitude: Beth Shalom B’nai Zaken Ethiopian Hebrew Congregation (Chicago)
  • Respect and Knowledge: Beta Israel of North America (International)
  • Hospitality Is the First Principle: Congregation Naharat Shalom (Albuquerque)
  • Jews Were All People of Color: Center for Afro-Jewish Studies (Philadelphia)
  • I Promised Them It Wasn’t Going to Happen Again: Central Reform Synagogue (St. Louis)
  • Jews of Color Speak Out
  • Transformation in Partnership
• 6. Toward a New Diasporism
  • If I Forget Thee O Jerusalem
  • If I Forget Thee O Doikayt, O Haviva Ottomania
  • Home
  • Diasporism and the Holocaust
  • Israel and Diasporism
  • Anti-Semitism and Diasporism
  • A Jewish Tradition: Radical Justice-Seeking
  • To Change the Way Racism Is Fought: Shifting the Center
  • Diasporism and the Colors of Jews
• Notes
• Bibliography
• Index

Can Drake Save the Bar Mitzvah?

The Jewish Week
Blog: Well Versed
2012-04-12

Eric Herschthal

When Drake’s new video, “HYFR,” dropped [was released] over the weekend—in which the Jewish, biracial hip-hop superstar raps at a bar mitzvah—I was thrilled. Initially.

For years, pop culture references to the Jewish rite of passage have been stuck in the same mode of self-mockery.  Self-criticism is great, and in retrospect I partly appreciate the brutal truth that films like the Coen brothers’ “A Serious Man” show to us Jews—that this once incredibly powerful, meaningful rite had become totally cauterized, stripped of any real substance.  The bar mitzvah has become just another excuse to get the family together—half of which you may not even like—and torture a poor 13-year-old with a foreign tongue he’s probably less comfortable with than trigonometry.

But the Coen brothers didn’t invent that trope; it’s been around for years.  What felt so refreshing about Drake’s video, and still sort of does, is how it isn’t self-mocking at all.  Here’s a rapper so at ease in the self-conscious, status-driven world of pop star culture, that he can brandish his Jewish identity with little self-pity.  He brings his Jewishness to a world—the hip-hop world, and the millions who love it, myself included—that’s mainly known Jews as a stereotype.   The Jew, in hip-hop, is either the boss behind the scenes or, on the rare occasion (as with the Beastie Boys), the nerdy white kids who are lovingly embraced—but still, let’s be clear, as nerdy white kids.

Drake’s changed all that.  In large part that’s because his Jewishness is not the first fact about him.  Many see him mainly as a black rapper, if a light-skinned one.  And even when he broke onto the scene a few years ago and, when asked, would talk about his upbringing by a white Jewish mother in Canada—who sent him to a Jewish day school, and had him bar-mitzvahed—you didn’t get the sense he was trying to hide it.  But I’m actually less interested in what Drake’s openness about Judaism says about the changing world of hip-hop—and my sense is that, in many ways, it’s far more evolved in terms of black-Jewish relations than much of the country—than what it might say about Jews’ perceptions of themselves…

…As much as I want to stick up for Drake, I think Kuehne is right.  The song and the video still have many of the hallmarks of what’s problematic with hip-hop—mostly, the objectification of women.  Plus, there’s a ton of profanity.  “But she was no angel, and we never waited,” Drake raps at one point. “I took her for sushi, she wanted to f*** / So we took it to go, told them don’t even plate it.”

The song’s title, “HYFR,” stands for “Hell Yeah F***ing Right.”…

Read the entire article here.

Ben-Ur awarded study grant by Hadassah-Brandeis Institute

In the Loop: News for Staff and Faculty
University of Massachusetts, Amherst
2012-12-13

Associate professor Aviva Ben-Ur of the Department of Judaic and Near Eastern Studies has been awarded a Senior Grant in History from the Hadassah-Brandeis Institute for her book project “Eurafrican Identity in a Jewish Society: Suriname, 1660-1863.”
 
Ben-Ur’s book project focuses on slave society in the former Dutch colony of Suriname in South America, where Jews of Iberian origin were among the earliest colonists. She examines the ever-shifting boundaries and bridges of Jewish communal belonging in Suriname and focuses on the special role enslaved and free Eurafrican women played in expanding the definition of Jewishness and collapsing the social hierarchies that distinguished whites from non-whites. Ben-Ur argues that from the start of Jewish settlement in the colony in the 1650s, females of African descent were key to both Jewish community building and the transformative adaptation of Jewish culture to a multi-ethnic slave society…

Read the entire article here.

The experience of race in the lives of Jewish birth mothers of children from black/white interracial and inter-religious relationships: a Canadian perspective

Ethnic and Racial Studies
Published online: 2013-01-14
DOI: 10.1080/01419870.2013.752099

Channa C. Verbian, BSW, M.Ed., RSW, OASW, OCSWSSW
Toronto, Canada

In this paper, I discuss my life history study on experiences of race in the lives of Jewish-Canadian and Jewish-American birth mothers of children from black/white interracial, inter-religious relationships. Opening with a reflection on my personal experience and what compelled me to undertake this research, I then provide a short introduction to attitudes about interracial/inter-religious relationships found in the literature, followed by an introduction to my research methodology. Finally, I compare and contrast the experiences of three Jewish-American mothers, excerpted from their published narratives, and the experiences of two Jewish-Canadian mothers from two recorded interviews, with my own experience. I conclude this paper with a brief summary of the emerging themes in my research and how they add to our understanding of mothering across racialized boundaries.

Background

As a Jewish-Canadian mother of children from a black/white interracial, inter-religious relationship. I wanted to be proactive about my children’s social and psychological development. Consulting the literature on interracial children and racial-identity formation. I became increasingly curious about the experiences of white mothers and how everyday racism and racial discourses might affect their…

Read or purchase the article here.

On Raising Asian-Jewish Children

The Jewish Daily Forward
the sisterhood: where jewish women converse
2011-05-30

Renee Ghert-Zand

The recent Forward article “Raising Children on Kugel and Kimchi, and as Jews” centered on a new study that found that many families in which one parent is Jewish and the other is Asian are raising their children as Jews. The research was conducted by a married couple of sociologists, Helen Kim, who is of Korean descent, and Noah Leavitt, who is Jewish. Having written a post for The Sisterhood about the stereotypes about Jewish men and Asian women that are found in popular media — a post that garnered quite a few pointed comments — I was eager to get a behind-the-scenes look at Kim and Leavitt’s methodology and findings. The researchers spoke recently with The Sisterhood.

Renee Ghert-Zand: How did you end up choosing the specific 37 couples that ended up being the sample in your study?

Helen Kim: We worked with Be’chol Lashon. They helped us send out a screening survey. There were waves of responses. We recruited people based on where they were in the queue of 250 or so responses as they came in. We also chose couples so there was a wide range of different demographic variables: ethnicity, religious affiliation and religiosity, kids or no kids, age. For instance, we didn’t want to have an overrepresentation of Chinese-Americans…

Read the entire interview here.

Searching for Zion: The Quest for Home in the African Diaspora

Grove/Atlantic
January 2013
320 pages
6×9
Cloth ISBN: 978-0-8021-2003-8
eBook ISBN-13: 978-0-8021-9379-7

Emily Raboteau

A decade in the making, Emily Raboteau’s Searching for Zion takes readers around the world on an unexpected adventure of faith. Both one woman’s quest for a place to call “home” and an investigation into a people’s search for the Promised Land, this landmark work of creative nonfiction is a trenchant inquiry into contemporary and historical ethnic displacement.

At twenty-three, Emily Raboteau traveled to Israel to visit her childhood best friend. While her friend appeared to have found a place to belong, Raboteau couldn’t say the same for herself. As a biracial woman from a country still divided along racial lines, she’d never felt at home in America. But as a reggae fan and the daughter of a historian of African-American religion, Raboteau knew of Zion as a place black people yearned to be. She’d heard about it on Bob Marley’s Exodus and in the speeches of Martin Luther King. She understood it as a metaphor for freedom, a spiritual realm rather than a geographical one. In Israel, the Jewish Zion, she was surprised to discover black Jews. Inspired by their exodus, Raboteau sought out other black communities that had left home in search of a Promised Land. Her question for them is the same she asks herself: have you found the home you’re looking for?

On her journey back in time and across the globe, through the Bush years and into the age of Obama, Raboteau visits Jamaica, Ethiopia, Ghana, and the American South to explore the complex and contradictory perspectives of Black Zionists. She talks to Rastafarians and African Hebrew Israelites, Evangelicals and Ethiopian Jews, and Katrina transplants from her own family—people who have risked everything in search of territory that is hard to define and harder to inhabit.

With Searching for Zion, Raboteau overturns our ideas of place and patriotism, displacement and dispossession, citizenship and country in a disarmingly honest and refreshingly brave take on the pull of the story of Exodus.

How Is Biracialism Changing America – And The Jewish community?

RepairLabs: Resources and strategies for volunteer engagement and Jewish Service-Learning
2012-02-10

Diane Tobin, President
Institute for Jewish & Community Research

As the parent of a Black Jewish child, I want my son to feel at home in the Jewish community. It seems to me that it is in our self interest to welcome everyone with open arms, yet it occurs to me that we may need to be sensitive to what Alvin Toffler described in the 70’s as “Future Shock”—the stress and disorientation of too much change in too short a time. I wonder how much time is too short? And, what role does race and ethnicity play in being Jewish in America.
 
Jews are part of American life and are affected by social trends. Taboos around interracial and LGBT unions are diminishing, transracial adoption is increasing, and people see being Jewish as one of many identities…

Read the entire article here.

Welcome! Please Check Your Identity at the Door

RJ.org: News & Views of Reform Jews
2012-06-27

Lacey Schwartz, National Outreach/New York Regional Director
Be’chol Lashon

I just got off the phone with a friend of mine who was planning on enrolling her daughter in a local Hebrew school, a decision she is now reconsidering. Why? After meeting with the school’s principal and expressing her concerns about the unique challenges of race in this setting, the principal smiled and earnestly told her not to worry, “We have had African-American kids before. We are truly a colorblind school.” A nice gesture, but most thoughtful people know color blindness to be negative—and not just for traffic lights and fashion choices. Though well intentioned, dismissing students’ racial identities does not signify acceptance. Yet, in the world of synagogues and Jewish camps, color blindness is often touted as plus.
 
I can appreciate the desire for racial neutrality that motivates people who claim not to see race. To them, it speaks to a vision of a world where the color of one’s skin does not matter. But, as a Black Jewish woman in America, I know this to be wishful thinking. Even if I wanted to discard my racial identity, I can’t. Moreover, I don’t want—nor should I have to—leave a part of my identity at the door when I walk into a JCC or synagogue. I want to be fully present. For me, Jewish peoplehood means including race in the conversation, not pretending it doesn’t exist…

Read the entire article here.

In Every Tongue: The Racial & Ethnic Diversity of the Jewish People

Institute for Jewish & Community Research
September 2005
272 pages
ISBN-10: 1893671011; ISBN-13: 978-1893671010

Gary A. Tobin

Diane Tobin

Scott Rubin

Foreword by:

Lewis Gordon, Laura H. Carnell Professor of Philosophy, Director of the Institute for the Study of Race and Social Thought and Director of the Center for Afro-Jewish Studies
Temple University

2006 Independent Publisher Book Award Finalist for the category “Multicultural Non-Fiction Adult.”

A groundbreaking look at the changing faces of the Jewish people and the implications for the world Jewish community

Jews have always resembled the peoples among whom they live, whether in Africa, Asia, or Europe. Why should American Jews be an exception? In a land where racial and ethnic boundaries are becoming increasingly blurred, the American Jewish community is also shifting. In Every Tongue is both a groundbreaking look at the changing faces of the Jewish people and an examination of the timelessness of those changes. Ranging from distinct communities of African American Jews and adopted children of color in white Jewish families to the growing number of religious seekers of all races who hope to find a home in Judaism, In Every Tongue explores the origins, traditions, challenges, and joys of diverse Jews in America.

This book explodes the myth of a single authentic Judaism and shines a bright light on the thousands of ethnically and racially diverse Jews in the United States who live full and rich Jewish lives. It is impossible to read In Every Tongue without coming away with a deeper respect for and a broader understanding of the Jewish people today. In a time when Jewish community leaders decry the shrinking of the Jewish population, In Every Tongue imagines a vibrant and daring future for the Jewish people: becoming who they have always been.

Table of Contents

• Foreword
• A Synonym for Jewish
• Describing the Tapestry
• Racial and Religious Change in America
• Jewish Diversity in America and the Politics of Race
• The Last Taboo: Interracial Marriage
• Feet in Many Rivers: Navigating Multiple Identities
• Jews Have Always Been Diverse
• Who Is a Jew? Ideology and Bloodlines
• By Choice or by Destiny
• And for Those Too Young to Ask: Transracial Adoption
• Patches of Color, Patches of White
• Toward a More Inclusive Future
• Who Is a Jew, Really?
• Be’chol Lashon: A Visual Journey
• Methodology
• Notes
• Glossary
• Index
• Selected Bibliography

Eric Garcetti invokes Latino-Jewish ancestry in mayor’s race

The Los Angeles Times
2013-01-02

Michael Finnegan

Working a recent breakfast gathering of business owners in Northridge, Los Angeles mayoral contender Eric Garcetti introduced himself in Hindi when a Sikh businessman approached.

A few hours later, Garcetti donned a colorful Peruvian headpiece with ear flaps as he spoke Spanish with immigrants on the steps of City Hall, part of a show of solidarity for designating a stretch of Hollywood’s Vine Street as “Peru Village.”

After lunch, Garcetti joined rabbis at a City Hall menorah lighting. Wearing a yarmulke, the Hollywood-area councilman sang Hanukkah songs in Hebrew, English and Spanish. “Toda la familia,” Garcetti said as the group huddled for a photo.

A top contender to succeed Mayor Antonio Villaraigosa, Garcetti prides himself on his ease with the city’s diverse cultures. He sees his mixed ancestry (“I have an Italian last name, and I’m half Mexican and half Jewish,” he says) as a powerful part of his appeal in a city where voters for decades have split along racial and ethnic lines in mayoral elections…

Read the entire article here.