Mixed Race Studies

No Silence on Race

Be’chol Lashon
2021-10-19

Team Be’chol Lashon

No Silence on Race is a movement born of the necessity for both racial equity and inclusivity within Canadian Jewish spaces.

This month Periphery, an exhibition about Jews of Color (JOC) opened in Toronto, Canada. A collaboration between the group No Silence on Race and the Ontario Jewish Archives, Periphery shares the voices and faces of Canadian Jews who are often not seen in the mainstream presentations of Jewish life. We at Be’chol Lashon sat down with members of the No Silence on Race team to learn more about them and their work.

Team Be’chol Lashon: Tell us a little about yourselves

The No Silence on Race core team is Sara Yacobi-Harris, Akilah-Allen Silverstein and Yoni Belete. We are 3 young professionals based in Toronto, Canada…

Read the entire interview here.

Born into slavery, they rose to be elite New York Jews. A new book tells their story.

Religion News Service
2021-10-05

Yonat Shimron, National Reporter and Senior Editor

“Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family” and author Laura Arnold Leibman. Courtesy images

In her new book, ‘Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family,’ Laura Arnold Leibman shows that Jews were not only slave owners. They were also slaves.

(RNS) — Jews are proud of the biblical story from Exodus that recounts their deliverance from slavery in Egypt in the third century B.C.

But few U.S. Jews consider that some of their ancestors were slaves in the trans-Atlantic slave trade that ended in the 19th century.

In her new book, “Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family,” Laura Arnold Leibman, a Reed College English professor, conclusively shows that Jews, who were typically thought of as white, were not only slave owners. They were also slaves.

Leibman does this by excavating the genealogies of Sarah and Isaac Lopez Brandon, siblings born in the late 18th century to a wealthy Barbadian Jewish businessman and an enslaved woman. The siblings eventually made it New York, where they were able to pass as white. They became accomplished and affluent members of New York City’s oldest Jewish congregation, Shearith Israel.

Sarah and Isaac’s father, Abraham Rodriguez Brandon, was a Sephardic Jew who traced his ancestry to the expulsion of Jews from Spain. He settled in Barbados as part of a Jewish community of between 400 and 500 families that worked on the island’s sugar plantations and refineries.

Brandon secured his children’s manumission fees, and in 1801 they became “free mulattos.” In Barbados, that still meant they could not vote or hold office, or for that matter be married in the island’s synagogue or buried in its cemetery.

But America was kinder to them. Both Sarah and Isaac immigrated to America and married into prominent and wealthy U.S. Jewish families while hiding their past. One granddaughter had no clue about their origins.

Religion News Service talked to Leibman about her discovery of the Brandon genealogy and what it means for the U.S. Jewish community to grapple with its multiracial past and present. The interview was edited for length and clarity…

Read the entire interview here.

‘Black & Jewish Talk Series’ starts with ‘A Conversation’

The Harvard Gazette
2021-02-18

Manisha Aggarwal-Schifellite, Harvard Staff Writer

Exploring their identities through culture, politics, and religion

The Center for Jewish Studies and the Hutchins Center for African & African American Research debut Monday “Black & Jewish: A Conversation,” the first installment of a new joint venture to shed light on the multifaceted nature of Black and Jewish identities in North America.

“Black & Jewish” is the first of three scheduled events this semester in the “Black & Jewish Talk Series,” focused on culture, politics, and religion.

“There is a lot of focus on the relationship between Black communities and Jewish communities in the U.S., but Black and Jewish identity hasn’t received very much scholarly attention,” said Sara Feldman, a preceptor of Yiddish in the Department of Near Eastern Languages and Civilizations and a co-organizer of the series. “There are many people in the United States who identify as both Black and Jewish. It’s time that their voices are amplified here at Harvard.”

“Black and Jewish: A Conversation,” takes place with vocalist and composer Anthony Russell and Rebecca Pierce, a writer and filmmaker. The discussion will be moderated by Katya Gibel Mevorach, Professor of Anthropology and American Studies at Grinnell College, and will focus on how Jewish diversity is discussed in public life and how it can and should change…

Read the entire article here.

Once We Were Slaves: The Extraordinary Journey of a Multi-Racial Jewish Family

Oxford University Press
2021-08-30
320 Pages
6 1/8 x 9 1/4 inches
Hardcover ISBN: 9780197530474

Laura Arnold Leibman, Professor of English and Humanities
Reed College, Portland, Oregon

Highlights

• Provides a rare historical portrait of life as a Jewish American of color
• Examines the history of racial “passing” in an international context
• Uses an intersectional lens to untangle a family history

An obsessive genealogist and descendent of one of the most prominent Jewish families since the American Revolution, Blanche Moses firmly believed her maternal ancestors were Sephardic grandees. Yet she found herself at a dead end when it came to her grandmother’s maternal line. Using family heirlooms to unlock the mystery of Moses’s ancestors, Once We Were Slaves overturns the reclusive heiress’s assumptions about her family history to reveal that her grandmother and great-uncle, Sarah and Isaac Brandon, actually began their lives as poor Christian slaves in Barbados. Tracing the siblings’ extraordinary journey throughout the Atlantic World, Leibman examines artifacts they left behind in Barbados, Suriname, London, Philadelphia, and, finally, New York, to show how Sarah and Isaac were able to transform themselves and their lives, becoming free, wealthy, Jewish, and–at times–white. While their affluence made them unusual, their story mirrors that of the largely forgotten population of mixed African and Jewish ancestry that constituted as much as ten percent of the Jewish communities in which the siblings lived, and sheds new light on the fluidity of race–as well as on the role of religion in racial shift–in the first half of the nineteenth century.

Table of Contents

• Illustrations
• Preface
• Chapter 1: Origins (Bridgetown, 1793-1798)
• Chapter 2: From Slave to Free (Bridgetown, 1801)
• Chapter 3: From Christian to Jew (Suriname, 1811-12)
• Chapter 4: The Tumultuous Island (Bridgetown, 1812-1817)
• Chapter 5: Synagogue Seats (New York & Philadelphia, 1793-1818)
• Chapter 6: The Material of Race (London, 1815-17)
• Chapter 7: Voices of Rebellion (Bridgetown, 1818-24)
• Chapter 8: A Woman Valor (New York, 1817-19)
• Chapter 9: This Liberal City (Philadelphia, 1818-33)
• Chapter 10: Feverish Love (New York, 1819-1830)
• Chapter 11: When I am Gone (New York, Barbados, London, 1830-1847)
• Chapter 12: Legacies (New York and Beyond, 1841-1860)
• Epilogue
• Appendix: Family Trees
• Abbreviations
• Bibliography
• Notes

Jews of color, once sidelined, now being recruited by Jewish agencies

The Jewish News of Northern California
2021-08-05

Rachele Kanigel, Professor of Journalism
San Francisco State University

Paula Pretlow (right) with her daughter Alison in Jerusalem.

During her 13 years as a lay leader in the Jewish community, Paula Pretlow couldn’t help but notice the obvious: When decisions were being made, she usually was the only Jew of color in the room.

As a retired executive of an investment management firm, Pretlow was a “catch” for Jewish organizations. She was well versed in the language of finance, and she had impressive professional experience and connections.

Shortly after she joined Temple Isaiah in Lafayette in 2007, her rabbi suggested she serve on its board of directors. Later, when she moved to San Francisco and joined Congregation Emanu-El, she was asked to join that board. And then a major national philanthropic organization, the Harry and Jeanette Weinberg Foundation, invited her to become a trustee.

Other leaders in the Jewish community sought her counsel. She was a macher, a person of influence. But as a Black woman, she rarely saw other Jews of color in similar positions of power.

That’s begun to change in the past year.

In the 14 months since the brutal murder of George Floyd by a Minneapolis police officer transfixed and transformed the nation, Pretlow has seen local and national Jewish organizations not only reach out to Jews of color but start to grapple with the racism that has festered for years in corners of the community…

Read the entire article here.

AMST 3407 – Racial Borders and American Cinema

University of Virginia
Department of American Studies
Fall 2021

This class explores how re-occurring images of racial and ethnic minorities such as African Americans, Jews, Asians, Native Americans and Latino/as are represented in film and shows visual images of racial interactions and boundaries of human relations that tackle topics such as immigration, inter-racial relationships and racial passing.

For more information, click here.

How I Learned to Love Myself as a Black Jew

alma.
2020-06-16

Aviva Davis
Oakland, California

While I am so proud to be a queer Jewish woman of color, it has taken an excruciating amount of work to reach this point.

As a child, I always knew I was Black, but I didn’t know what that meant for me as an individual. I certainly didn’t know how my Blackness intersected with my other identities, including my Jewishness. I didn’t even realize, when one of my friends asked me how I could believe in God but not Jesus, that my religion and my race were informing her question.

Cut to almost 10 years later, and I’m coming out of the closet. I am Black, I am Jewish, I am queer, and on top of all that, I’m a woman, too. Someone once said I decided to play the game of life on “Expert Mode.” I couldn’t help but laugh at such an accurate analogy, because although I am so proud to be a queer Jewish woman of color, it has taken an excruciating amount of work to reach this point and fully love myself…

Read the entire article here.

Between Two Worlds

Toronto Life
2018-05-22

Anais Granofsky

I grew up in ​subsidized housing​ with my mom, ​and spent weekends with my wealthy grandparents at their Bridle Path mansion. If I wanted to be loved, I’d have to learn to live two lives

My mother, Jean Walker, was the 13th of 15 children, born in 1949 to a church-going black family on a farm in Ohio. The house had only two bedrooms, so her parents slept on a pull-out bed on the porch in the summer and in the living room in winter. Her seven brothers slept in one bedroom, while the eight sisters shared the other. They attended a small school where the white kids sat up front and the black students at the back, separated by a row of empty desks. When she wasn’t studying, she did chores around the farm. The girls planted the vegetable gardens with corn and green beans, churned butter, did laundry, and took care of the younger children. The boys helped with the heavy work and looked after the animals. “With 14 siblings,” my mother used to say, “you’d better get to the table quick, or you weren’t going to eat that day.” There was never enough food or money to go around, but the family didn’t feel poor. Everyone around them was in the same situation.

Jean was a sensitive girl who used to lie in the fields and watch the clouds scuttle by. Her parents were always quick with a whipping, and the casual violence wore on her soul. She found a cubbyhole in the back of a closet, where she’d hide out and devour books by the light of a bare bulb. Desperate to get away from her chaotic, rural home life, she worked tirelessly in high school to earn a scholarship to Antioch in Yellow Springs, Ohio, a liberal arts college and one of the first post-secondary schools to integrate. As a nascent feminist, she was drawn to Antioch’s progressive vibe. In 1971, she enrolled in women’s studies and journalism…

Read the entire article here.

‘Believe us’: Black Jews respond to the George Floyd protests, in their own words

Jewish Telegraphic Agency
2020-05-31

Josefin Dolsten, Staff Writer

Top left, clockwise, April Baskin, Anthony Russell, Yitz Jordan and Tema Smith. (Baskin: Jill Peltzman; Russell: Courtesy of Russell; Jordan: Courtesy of Jordan; Smith: Courtesy of Smith)

(JTA) — As Enzi Tanner participated in an online havdalah ceremony marking the end of Shabbat Saturday night, his city — Minneapolis — was being torn apart during a fifth night of unrest following the death of George Floyd, a black man, in police custody there last week.

Tanner, a social worker who supports LGBT families experiencing homelessness, said the ceremony — hosted by Jewish Community Action, a local social justice group, Jews for Racial and Economic Justice, a national organization and Edot Midwest Regional Jewish Diversity Collaborative — conveyed a powerful message for black Jews like him.

“As the Jewish community reaches in and says how do we support their cause and how do we support the black community, it’s really important that people reach in to black Jews and other Jews of color and realize that we’re here,” Tanner said. “And we need our community.”

We reached out to black Jews like Tanner to understand their feelings at this wrenching moment and what their message is for the broader Jewish community. Here’s what they told us…

Read the entire article here.

I’m a Black and Jewish Woman. My Identity Matters.

Kveller
2020-06-04

Faith Gabbay-Kalson

“What are you?”

I have been asked this question on way too many occasions: in private, in public, by strangers, by people I was acquainted with, and by many who should have known better. Singled out, put on the spot.

What am I? Hmm… I’m a woman, a daughter, a sister, a wife, a mother, a friend, a lover of beautiful things, a designer, the list goes on. I’m human — at least that’s what I so naively assumed. Our single race has been divided up into category upon subcategory, and this world forces you into just a single, specific, and limiting box.

But what does one do when you sit on the fence between two vast divides?

I’m the daughter of a Jewish (white) mother and a Guyanese (Black) father. My story was split from the very start. However, it really is so much more complex than that. I was raised Jewish, running the gamut from Reform/Conservative all the way through to sectors of ultra-Orthodoxy. My story has evolved along the way. One thing remained constant, though: more boxes, more labels, not all of them choices…

Read the entire article here.