Mixed Race Studies

Black History Month: Making truth live

The Windsor Star
2012-02-27

Elise Harding-Davis

To me, as a Canadian woman of African origins, Black History Month is meant to share factual stories and events about North America’s African-based cultures. It is also a prime time to debunk myths and validate folklore and our cherished oral histories.
 
Recent articles linking Ron Jones and me to two famous historical figures are surfacing because they bare truth. Parallel histories were crafted, theirs glorious, ours inconsequential.
 
Comparably, our family histories are just as undeniable and magnificent as those of the notable figures we are connected to. That our past was covered up and debased does not make our rightful lineage any less based in truth.
 
We are a mixture of displaced African peoples, aboriginal inhabitants and usurping European founders and pioneers of Canada and the United States, a unique hybrid creation of the North American experience. The famous, infamous and homogeneous masses are indeed our forebears.
 
We exhibit the many shades and features inherent in these cultures because they chose to mix their genetics with ours.
 
The supremacy of owning another being is intoxicating. As a result, strange mental processes led to very peculiar practices. We were not recognized as human beings. As slaves, concubines and servants, we were at the mercy and whim of those who had possession of us. Our births were generally listed with the other stock, documented in curious ways or not recorded at all, blurring the truth of our parentage.
 
Our Blackness was quantified, mulatto (half-black), quadroon (one-quarter black), octoroon (one-eighth black) and even sextaroon (one sixteenth black); a thirty-second part black blood, which could span eight generations, branded us as slaves. Over the course of 500 years of enslavement and servitude, legal lineage was changed from patriarchal, father to son, to matriarchal, mother to child…

Read the entire article here.

Intermarriage rates soar as stereotypes fall

The Washington Post
2012-02-16

Carol Morello

Virginia leads the nation in the percentage of marriages between blacks and whites, a new study by the Pew Research Center shows, barely four decades after state laws criminalizing interracial marriage were struck down by the Supreme Court. And one in five new married couples in the District crossed racial and ethnic lines.

The prevalence of intermarriage in and around the Washington area reflects demographic changes that are pushing interracial marriage rates to an all-time high in the United States while toppling historical taboos among younger people…

…Dan Lichter, a Cornell University sociologist who has studied intermarriage, said the trend shows the continuing blurring of racial boundaries.

“Different racial and ethnic minorities are increasingly sharing the same social space, in their neighborhoods, their job settings and schools,” Lichter said. “It’s a reflection of declining inequality on a lot of fronts, including income and education.”

But a postracial society remains a long way off, he added.

“Most of the minorities who outmarry are not marrying other minorities,” Lichter said. “They’re outmarrying to whites. It’s not a melting pot.”

Nathan Nash, a black man who is divorced from a Korean American woman he was married to for five years, said that is particularly true for African Americans. A technology consultant who used to live in the District and now lives in Orange County, Calif., Nash said he has Asian friends who would not consider dating blacks…

Read the entire article here.

Interracial marriage in US hits new high: 1 in 12

The Miami Herald
2012-02-16

Hope Yen, Associated Press

WASHINGTON — Interracial marriages in the U.S. have climbed to 4.8 million—a record 1 in 12—as a steady flow of new Asian and Hispanic immigrants expands the pool of prospective spouses. Blacks are now substantially more likely than before to marry whites.

A Pew Research Center study, released Thursday, details a diversifying America where interracial unions and the mixed-race children they produce are challenging typical notions of race.

“The rise in interracial marriage indicates that race relations have improved over the past quarter century,” said Daniel Lichter, a sociology professor at Cornell University. “Mixed-race children have blurred America’s color line. They often interact with others on either side of the racial divide and frequently serve as brokers between friends and family members of different racial backgrounds,” he said. “But America still has a long way to go.”

The figures come from previous censuses as well as the 2008-2010 American Community Survey, which surveys 3 million households annually. The figures for “white” refer to those whites who are not of Hispanic ethnicity. For purposes of defining interracial marriages, Hispanic is counted as a race by many in the demographic field…

Read the entire article here.

Mixed-race children face new obstacles

Korea Joongang Daily
2012-02-16

Yim Seung-hye

Abandonment and abuse put them at disadvantage from the start

It was around 5 a.m. on the morning of March 20, 2010, when a woman surnamed Park from Bangbae-dong, southern Seoul, heard a baby crying and ran to her door. On her doorstep was a dark-skinned newborn in a box with a note that said, “Please take good care of my baby. His name in English is Jeromy. I don’t have enough money to support him. I really love him. He was born at home on March 19, 2010, at 10:15 a.m.”

Park called the police, and Jeromy was transferred to the Seoul Child Welfare Center, which found a permanent home for him at Eden I Ville, an infants’ home in Seongdong District, eastern Seoul.

“We predict Jeromy was born of a Korean father and a Filipino mother,” said Lee So-young, the director of Eden I Ville. “As we want all children who were abandoned to be adopted and find a family, we wanted Jeromy to be adopted as well, but because he differs in appearance from other Korean children, most of the Korean couples who have visited our center have been reluctant to consider him.”

Read the entire article here.

The man behind the legend

Edmonton Journal
Edmonton, Alberta, Canada
2012-02-14

Jay Stone, Postmedia News

BERLIN – He was a musician, a spiritual leader, a ladies’ man, a smoker of heroic amounts of ganja, a political force and a religious icon. And, 31 years after his death, Bob Marley is still a chart-topper: His Legend album sells 250,000 copies a year, even now.

“Everywhere in the world people look at Bob as some kind of leader, philosopher, prophet, someone who speaks to their lives and in whom they find wisdom,” says Scottish filmmaker Kevin Macdonald. “It’s fascinating: Why is that? Nobody else has had that effect in music.”

Macdonald directed the documentary, Marley. It’s a definitive—not to say encyclopedic—biopic of a musician who was a mystery, despite his popularity as the first poet of reggae. Almost 2 and a half hours long, it includes concert footage and interviews with friends and family. It is having its world premiere at the Berlin International Film Festival…

…The Scottish director took over the project from Jonathan Demme, who dropped out because of the lack of historical documents with which to put together a full picture. Macdonald said he became committed to it while in Uganda shooting The King of Scotland, his film about Idi Amin.

“I went into the Kampala slums with some of my actors, and people had Bob Marley pictures, graffiti, pictures,” Macdonald said. “Twenty-five years after he died, he still had a huge impact. There’s no other musician I can think of who has that position in culture, so long after he’s dead, and so far away, in a poor part of a central African city.”

He looked at the film as a kind of detective story. Much of Marley’s identity came from the fact that he was of mixed race—his mother was black, his father white—so that, in some ways, he was an outsider in his own country. Despite Macdonald’s research, however, Marley’s father, Norval, remains a mystery: There is a photograph of him in the movie, but not much information…

Read the entire article here.

Impostors: EUST-235

Amherst College
Spring 2012

Ilan Stavans, Lewis-Sebring Professor in Latin American and Latino Culture

Deborah R. Dizard, Visiting Lecturer in European Studies

An interdisciplinary exploration of the causes behind the social, racial, artistic, and political act—and art—of posing, passing, or pretending to be someone else. Blacks passing for whites, Jews passing for gentiles, and women passing for men, and vice versa, are a central motif. Attention is given to biological and scientific patterns such as memory loss, mental illness, and plastic surgery, and to literary strategies like irony. As a supernatural occurrence, the discussion includes mystical experiences, ghost stories, and séance sessions. The course also covers instances pertaining to institutional religion, from prophesy from the Hebrew and Christian Bibles to the Koran and Mormonism. In technology and communications, analysis concentrates on the invention of the telegraph, the telephone, and the Internet. Entertainment, ventriloquism, puppet shows, voice-overs, children’s cartoon shows, subtitles, and dubbing in movies and TV are topics of analysis. Posers in Greek mythology, the Arabian Nights, Cervantes, Shakespeare, Lewis Carroll, Mark Twain, Sigmund Freud, Jorge Luis Borges, Philip Roth, Oliver Sacks, and Nella Larsen are examined. Conducted in English.

Panel to discuss racism and medical issues

The Daily Bruin
University of California, Los Angeles
2012-02-10

Ariana Ricarte

The topic of racism in health care, genetics and other medical issues will be the central point of discussion at a panel in De Neve Auditorium on Saturday [13:00-15:00 PST].

The panel, called “Race in Medicine: A Dangerous Prescription,” will discuss disparities between people of different races in the health care system and the ways a patient’s ethnicity can affect decisions made by doctors and insurance companies. The event is hosted by UCLA’s Mixed Student Union, a student group founded in 2010 that aims to provide a safe and open environment for people of multiracial and multiethnic heritage, said chairwoman Camila Lacques.

The panel will go over topics such as the role of ethnicity in prescription medicine and bone marrow and stem cell transplants. When it comes to transplants, multiracial people have a more difficult time finding matches because of their unique genetic composition, said panelist Athena Asklipiadis…

[Note by Steven F. Riley: Everyone—except their identical twin—has an “unique genetic composition.”  Race is a social, not biological construction and as such, is not linked to genetics. Please read Dorothy Roberts excellent (and sobering) monograph on race and medicine titled, Fatal Invention: How Science, Politics, and Big Business Re-create Race in the Twenty-First Century for more information.]

…G. Reginald Daniel, a panelist at Saturday’s event and a sociology professor at UC Santa Barbara, said he plans to focus on the positive and negative images applied to multiracial people, as well as talk about the issue in terms of genetic variety.

“I think people need to step out of mono-racial thinking,” Daniel said. “We need to see the connections we have with each other, whether we like it or not.”…

Read the entire article here.

The History and Evolution of Racism and Discrimination in Sierra Leone

The Sierra Leone Daily Mail
2012-02-10

In 1961, the independence constitution of Sierra Leone created a single nationality, without any distinction by race, ethnic group or sex. ‘Every person’ born in the former colony or protectorate who was a citizen of the United Kingdom and colonies or a British protected person on 26 April 1961 became a citizen of Sierra Leone on 27 April 1961, unless neither of his or her parents nor any of his or her grandparents was born in Sierra Leone.
 
The 1961 constitution also had an extensive bill of rights guaranteeing the protection of the rights of all individuals without discrimination. Thus, the small population of ‘Lebanese’ and the offspring of interracial marriages were all recognized as citizens of Sierra Leone. Within a year after independence, Sierra Leone’s constitutional provisions on citizenship were amended twice to become more restrictive and discriminate against individuals on the basis of race, colour and sex. First, the words ‘of negro African descent’ were inserted immediately after the words ‘every person’, to apply retroactively from the date of independence.
 
Then the non-discrimination clause that prohibited any law that is ‘discriminatory of itself or in its effect’ was amended to exclude laws relating to citizenship. Individuals who were not of ‘negro African descent’ but who had acquired citizenship by virtue of the 1961 constitution were thus stripped of their citizenship of Sierra Leone after less than a year. (In Britain, meanwhile, the 1962 Commonwealth Immigrants Act introduced for the  first time restrictions on immigration to Britain for citizens of former colonies. Though not explicitly racial in its language, the new provisions were aimed at non-white immigrants from the newly independent countries of Africa and the Caribbean; the effect was to leave some residents of former British colonies with no right of citizenship in any country.)…

…The change to the law was motivated by political considerations; in particular, to narrow the set of candidates eligible to contest elections due to be held in 1962, by depriving Lebanese and mixed-race Sierra Leoneans of the political rights conferred by citizenship. Subsequent laws restricted the rights of non-citizens to acquire property both in the Western Area (the historic colony, near Freetown) and in the provinces (though it did not take any right away from those non-citizens who had already purchased property in the Western Area)…

…John Joseph Akar, a prominent mixed-race Sierra Leonean with political ambitions, became the best-known case of those affected by the changes to citizenship law and the face of efforts to reverse them. Akar’s mother was a black Sierra Leonean; his father was of Lebanese origin and thus not ‘of negro African descent’, though he had never visited Lebanon. When Sierra Leone became independent on 27 April 1961, Akar automatically became a citizen by operation of the constitution, as both he and one of his parents had been born in Sierra Leone. With the 1962 amendments, however, he lost his citizenship by birth; though he did apply for and was granted citizenship by registration. He challenged the amendments in court. In his application, he contended that the true intention of the amendments was to exclude persons not of ‘negro African descent’ from being elected to the House of Representatives. He succeeded in the High Court, but the Court of Appeal subsequently reversed the decision…

…Persons who were Afro-Lebanese (i.e. those whose mothers were black Sierra Leonean and whose fathers were not ‘negro’ African) could apply to be naturalized under this provision (though no procedures to do so were established). The 1973 Act does not define who is a ‘negro African’, and the 1962 amendment had also provided little clarity. The presumption was that the phrase meant black African, reducing the essential condition for the acquisition of citizenship to the colour of the person’s skin. Thus a black man’s children by a Sierra Leonean black woman were citizens by birth wherever they were born. A white or mixed-race man’s children by a Sierra Leonean woman could acquire Sierra Leonean citizenship only by naturalization. The 1983 Births and Deaths Registration Act reinforced this discrimination by requiring the officer registering a child’s birth to include the race of the child’s parents in the birth certificate…

Read the entire article here.

Film retells Lovings’ love story

The Free Lance-Star
Fredericksburg, Virginia
2012-02-06

Jonas Beals

Mildred and Richard Loving were probably the last people you would expect to make legal history, but in 1967 they won a U.S. Supreme Court case that nullified laws against interracial marriage in Virginia and the 15 other states that still banned miscegenation. And it happened in Caroline County.

Their story has become legend in certain legal and civil rights circles, but their historic ordeal is less well known to younger generations and people in other areas of the country. That’s about to change.

HBO will première “The Loving Story” on Valentine’s Day—Feb. 14.

The producers have been screening the film across the country, and on Saturday they brought it home. Friends, family and admirers packed the auditorium of the Caroline County Community Services Center. The screening ended with a standing ovation.

The documentary, directed by Nancy Buirski, is mostly made up of black-and-white footage shot by Hope Ryden in 1965 and black-and-white photos taken by Life magazine photographer Grey Villet, also in 1965…

Read the entire article here.

Census releases data on American Indian population

Miami Herald
2012-01-25

Felicia Fonseca
Associated Press

FLAGSTAFF, Ariz. — Almost half of American Indians and Alaska Natives identify with multiple races, representing a group that grew by 39 percent over a decade, according to U.S. Census data released Wednesday.

Of the 5.2 million people counted as Natives in 2010, nearly 2.3 million reported being Native in combination with one or more of six other race categories, showcasing a growing diversity among Natives. Those who added black, white or both as a personal identifier made up 84 percent of the multi-racial group.

Tribal officials and organizations look to Census data for funding, to plan communities, to foster solidarity among tribes and for accountability from federal agencies that have a trust responsibility with tribal members.

The bump in the multi-racial group from 1.6 million in 2000 to nearly 2.3 million in 2010 was higher than that of those who reported being solely of Native descent…

…The Blackfeet Nation in Montana had the highest proportion of people who reported being part of more than one racial group or tribe at 74 percent. Among Alaska Native groups, the Tlingit-Haida had the highest proportion of mixed-race Natives at 42 percent.

The number of Natives identifying with at least one other race increased in all but three states from 2000 to 2010, according to the Census…

Read the entire article here.