Mixed Race Studies

How Netflix’s adaptation of Passing reflects the novel’s time — and ours

Vox
2021-11-10

Alissa Wilkinson

In Rebecca Hall’s film, Nella Larsen’s story comes to life in black and white.

Halfway through Nella Larsen’s 1929 novel Passing, the book’s protagonist, Irene Redfield, is feeling uneasy. She has just had a tense argument with her husband. Now, watching him fiddle with his hat, Irene is worrying: “Was she never to be free of it, that fear which crouched, always, deep down within her, stealing away the sense of security, the feeling of permanence, from the life which she had so admirably arranged for them all, and desired so ardently to have remain as it was?”

Larsen’s book is suffused with that sense of unease, the feeling that one wrong move might undo a life entirely, that the structures on which our families, routines, and even identities rest are precarious. And the new Netflix movie based on Larsen’s book, adapted for the screen by Rebecca Hall and starring Tessa Thompson and Ruth Negga, brings Larsen’s prose — unease and all — to vibrant, visual life.

The story transitions seamlessly to the screen in part because the “passing” of the title refers primarily (though not exclusively) to its main characters’ ability, in a segregated society, to “pass” as white. The story centers on Irene (Thompson) and a childhood friend, Clare Kendry (Negga), with whom Irene unexpectedly reconnects one day at a whites-only hotel. Both women are Black, having parents or grandparents who were Black, but both are also light-skinned enough for white people of similar social class to assume otherwise…

Read the entire article here.

The Passing Trailer Highlights That Race Is A Delusion

Refinery29
2021-09-24

Nylah Burton

“Race is a delusion,” my friend sighed. We had been discussing passing, the act of someone from one race being accepted or perceived as a member of another, usually a marginalized race to white. After numerous anecdotes about the ridiculous race science-y tactics — gauging the slope of a nose is a popular one — that people employed to categorize others, this was our conclusion.

A week later, our Twitter timelines were scattered with comments on a tantalizing trailer for Passing, a forthcoming Netflix movie based on Nella Larsen’s 1929 novella of the same name. The film, which will be released on November 10, stars Ruth Negga as Clare and Tessa Thompson as Irene. According to Larson’s original story, both Clare and Irene are supposed to be white-passing.

Still, no matter how good their acting is, Negga and Thompson are not Clare and Irene. They’re not “dark-white” or “olive-skinned” characters on a page onto which we can project our own individual images. They’re flesh and bone people that the public solidly recognizes as Black women. There’s no real chance of delusion because we already feel in the know. Because of that, Twitter debated whether these two women could actually be white-passing. For many, the idea was ridiculous. They pointed out the features of Negga and Thompson’s flesh and bone — their skin, the shape of their noses, the curl of their baby hairs — to say it was impossible that these two women could have passed for white in the 1920s…

Read the entire article here.

‘Passing,’ Ruth Negga refuses to be pinned down

The Los Angeles Times
2021-11-11

Sonaiya Kelley, Staff Writer

Ruth Negga has given the subject of identity a lot of thought.

And not just because she stars as Clare Kendry, a fair-skinned Black woman who moves through life as a white woman, in “Passing,” Rebecca Hall’s adaptation of Nella Larsen’s 1929 novel. No, Negga’s musings on identity stem back to her childhood in Ireland and England, where she was first introduced to the concept of being othered.

“To be honest, I’ve never fit in anywhere,” she said over Zoom in October. “I think being Black in Ireland when there wasn’t that many Black people and being Black and Irish in London at an all-white school in the early ’90s wasn’t great for me either.”

At the same time, being hard to categorize has not always been a bad thing, she says. “I think sometimes there is a pleasure I get in being different. I felt safe being the other in many ways because that’s where I could be my whole, true self.”

The Ethiopian-Irish actor frequently upends notions of social constructs such as race and identity in her work. In “Passing,” which is set in the 1920s, Clare enjoys the privileges afforded only to white women by day while sneaking off to Harlem to commune with Black folks by night (Tessa Thompson co-stars as Irene, a woman who only flirts with the possibility of passing). And in 2016’s “Loving,” Negga stars as Mildred Jeter, a woman in an interracial marriage who challenges the Supreme Court to end the anti-miscegenation laws that condemn her marriage as unlawful…

Read the entire interview here.

From Joseph Boyden To Michelle Latimer – Why Does This Keep Happening?

Canadaland
2021-02-15

Our gatekeepers keep elevating Indigenous artists with tenuous connections to Indigeneity.

Through most of 2020, Michelle Latimer was the hottest Indigenous filmmaker in Canada. In September, she had two works at TIFF: the feature documentary Inconvenient Indian, which took the top two prizes for which it was eligible at the festival, and the first instalments of Trickster, a prestige CBC drama about growing up on reserve whilst contending with monsters both figurative and literal.

“Latimer’s young characters are multifaceted, her interplay between score and imagery sets an energetic pace, and, most importantly, her respect for the trickster in Indigenous storytelling is evident,” TIFF’s Geoff Macnaughton wrote in his programme note for Trickster. “If the archetype can truly impact younger generations, that respect is paramount — and Latimer’s version exemplifies why it matters who gets to tell the story.”

When she appeared on the cover of NOW‘s annual TIFF issue, the magazine proclaimed that she “reclaims Indigenous storytelling.”

But three months later, the CBC published an investigation that brought forward serious questions about Latimer’s evolving claims of Indigenous identity and heritage — concerns about which had been raised privately since at least the summer.

In short order, Inconvenient Indian was pulled from the 2021 Sundance Film Festival and its future release thrown into doubt. The CBC chose to not move ahead with a second season of Trickster, following conversations with the cast, crew, and author of the source material.

And as first reported by Variety, Latimer hired crisis PR firm Navigator to manage the fallout, serving the CBC with a notice of libel.

There’s a lot to unpack there, and today’s episode of CANADALAND attempts to do so, through interviews with comedian and Thunder Bay host Ryan McMahon, filmmaker Alethea Arnaquq-Baril, and Inuk seal hunter Steven Lonsdale, the latter two of whom were featured in Inconvenient Indian.

For host Jesse Brown, one of the big questions is: Why does this keep happening? Between Joseph Boyden, once Canada’s hottest Indigenous novelist, and now Michelle Latimer, why do Canada’s white cultural gatekeepers keep elevating Indigenous artists whose actual connections to Indigeneity are tenuous? Brown implicates himself in this, as he and McMahon had recently met with Latimer about helming a potential dramatic television adaption of Thunder Bay.

Listen to the episode (00:59:49) here.

‘Passing’ — the original 1929 novel — is disturbingly brilliant

Book Reviews
National Public Radio
2021-11-10

Carole V. Bell

The one thing most people know about Nella Larsen’s Passing is that it explores a peculiar kind of deception — being born into one marginalized racial category and slipping into another, for privilege, security, or power. But the significance of Passing isn’t found in the surface facts but in the brilliance of its execution: the beauty of the writing, the close character study, and the intense psychological suspense.

Like a decades-early precursor to a Patricia Highsmith novel, a sense of sensual glamour, frustration and foreboding pervades Larsen’s famed novella. In 1927 Chicago, two light-skinned Black women, childhood friends whose lives took different paths, meet again in a theoretically white space, and a strange friendship is renewed despite the danger that the connection might bring. For Irene Redfield, a proper Black doctor’s wife and a doyenne of Harlem society, passing is a petty indulgence, something she dabbles in on occasion, for “the sake of convenience.” Her racial dexterity gains her “restaurants, theater tickets, and things like that.” But to beautiful, orphaned Clare Kendry, passing is a means of survival. Clare had a home with her white relatives who disdained her race; she wanted something more, and she grabbed it, making a permanent break…

Read the entire review here.

Passing

Signet Classics (an imprint of Penguin Random House)
2021-07-06 (Originally published in 1929)
176 Pages
4-3/16 x 6-3/4
Paperback ISBN: 9780593437841
Ebook ISBN: 9780593439074

Nella Larsen (1891–1964)

Introduction by Brit Bennett

Nella Larsen’s fascinating exploration of race and identity—the inspiration for the Netflix film directed by Rebecca Hall, starring Tessa Thompson and Ruth Negga.

This Signet Classics edition of Passing includes an Introduction by Brit Bennett, the bestselling author of The Vanishing Half.

Irene Redfield is a Black woman living an affluent, comfortable life with her husband and children in the thriving neighborhood of Harlem in the 1920s. When she reconnects with her childhood friend Clare Kendry, who is similarly light-skinned, Irene discovers that Clare has been passing for a white woman after severing ties to her past—even hiding the truth from her racist husband.

Clare finds herself drawn to Irene’s sense of ease and security with her Black identity and longs for the community (and, increasingly, the woman) she lost. Irene is both riveted and repulsed by Clare and her dangerous secret, as Clare begins to insert herself—and her deception—into every part of Irene’s stable existence. First published in 1929, Larsen’s brilliant examination of the various ways in which we all seek to “pass,” is as timely as ever.

Effa Manley’s hidden life

SBNation
2020-04-30

Shakeia Taylor

The only woman in the National Baseball Hall of Fame had a fascinating — and confusing — past

She was sure and confident in everything she did. She was tall, smart, and intimidating, a shrewd businesswoman unafraid to speak her mind. For years I’d recognized Effa Manley for many things: her civil rights work, co-owning and managing a Negro League baseball team, her stint as Negro National League treasurer, her role in Larry Doby integrating Major League Baseball’s American League, and being the first African-American woman inducted into the National Baseball Hall of Fame.

But for everything Manley was, there is one thing she really wasn’t: Black.

“Everything in my life has been Black,” Manley told sportswriter Henry Hecht of the New York Post in 1975. For many years, that’s seemed like the last word on the matter. While I knew Manley was not the first woman to own a team — a distinction actually held by Olivia Taylor, who became the owner of the Indianapolis ABC Clowns after her husband C.I. Taylor died 1922 — I had always assumed she was African American. Her race, however, has been a source of quiet controversy for years, one of which I was unaware. It wasn’t until I started researching more into her life I found out perhaps Manley wasn’t exactly who she seemed…

Read the entire article here.

Ruth Negga Crafted a ‘F*ck-You Machine’ to the Establishment with Her Radiant Turn in ‘Passing’

IndieWire
2021-11-05

Jude Dry

Negga’s provocative and strong-willed character in Rebecca Hall’s film highlights the actress’ singular talent.

Ruth Negga’s radiant performance in “Passing” is almost unrecognizable from her last Oscar-nominated role. Those who only know the Irish and Ethiopian actress as Mildred Loving, the soft-spoken, steady heroine of 2016’s romantic drama “Loving,” are in for a delightfully rude awakening when they meet Clare Bellew, the destabilizing force whirling through director Rebecca Hall’s new film.

While Mildred was resolute and composed in the face of injustice, Clare is provocative and strong-willed, a sunny seductress determined to live life exactly on her terms. Though they live in very different worlds, Clare has a lot more in common with Negga’s hot-headed “Preacher” character Tulip than she does with Mildred — and with the charismatic Negga herself.

In an interview with IndieWire, Negga explained why she embraced her latest onscreen character. “Everything about Clare for me is a fuck-you to an establishment, any kind of establishment,” she said. “A Black woman wanting something, being fully invested in her ability to seduce anyone, her enjoyment of it, her enjoyment of flirting with danger, but also, at the same time, acknowledging that she cannot be safe.” She described Nella Larsen’s original novella, which inspired the movie, as “a fuck-you machine … but also a very human one, because everything about her is a worry to the status quo.”…

Read the entire article here.

The Carrie Bourassa story is yet another example of a kind of cultural Munchausen Syndrome

The Globe and Mail
Toronto, Canada
2021-11-09

Drew Hayden Taylor

Here we go again – another day, another story about someone with supposed Indigenous roots turning out perhaps not to be who they say they are. After recent reports from Indigenous scholars and the CBC cast doubts on claims to Indigenous ancestry by Carrie Bourassa, a University of Saskatchewan professor in community health and epidemiology as well as the scientific director of the Institute of Indigenous People’s Health, she was put on indefinite paid leave from one position and unpaid leave from the other.

For the longest time, Bourassa told the world her ancestry was Métis, Anishnawbe and Tlingit. But since the reports questioning those claims, she has been unable to verify her ancestry. Now, relieved of her high-profile positions, she can spend all her spare time jigging, beading and carving totem poles.

She is the latest to be suffering from what I consider a cultural form of Munchausen Syndrome – when a person pretends to be sick in order to get sympathy and attention from those around them. This particular form of the syndrome, which seems to be on the rise, occurs when somebody pretends to be of another race or people – usually Indigenous – possibly to obtain respect and recognition from others and, some might argue, certain financial benefits as well.

An early practitioner was English expat conservationist Archibald Stansfeld Belaney, who claimed to be Native American and called himself Grey Owl – but even back then, most Indigenous people were suspicious of how Grey or Owl-like he actually was. More recently in the U.S., former college instructor Rachel Dolezal claimed to be African-American when in reality she was just a white woman with pigment envy…

Read the entire article here.

Tessa Thompson Delves Into the Subtext of ‘Passing’: ‘None of Us Fit Too Squarely in Boxes’

Variety
2021-11-05

Angelique Jackson, Reporter

Ryan Pfluger / AUGUST

In “Passing,” Tessa Thompson stars as Irene Redfield, a Black woman living in Harlem amid the Renaissance, whose life with her doctor husband Brian (André Holland) and their two sons is turned upside down when she reconnects with Clare Kendry (Ruth Negga), a childhood acquaintance who’s since begun passing for white and is married to a wealthy (and racist) businessman named John (Alexander Skarsgård). The movie, which marks Rebecca Hall’s feature directorial debut, recently earned five Gotham Award nominations, including a lead performance nod for Thompson. Beyond her own acknowledgment, Thompson explains, those accolades represent something more. “It was so hard to get the film made because of the subject matter and because it’s shot in black and white,” she tells Variety. “When movies like this do well, all that does is make room for more stories like this to be told.”…

Read the entire interview here.