Mixed Race Studies

We trust artists like Michelle Latimer to avoid harming Indigenous people

NOW Toronto
2020-12-21

Elle-Máijá Tailfeathers

Elle-Máijá Tailfeathers explains the particular kind of pain revelations about Michelle Latimer have caused within the Indigenous film community

We were gathered for a filmmaking workshop at the Urban Native Youth Association in East Vancouver. I was co-facilitating with filmmaker Jessica Hallenbeck. One participant was that particular kind of shy brown-skinned Indigenous teenage boy who didn’t yet know his worth in this world. He wore sweatpants, a hoodie and sneakers, and had a head of thick black hair. He was afraid to smile, much less make eye contact with the other teens in the room.

I’d asked the young people to introduce themselves – to give us their names, where they come from and what they found most exciting about film. When his turn came, he kept his gaze steady on one spot on the floor as he quietly shared his name and that he was from Vancouver. I interjected. “And, what nation are you from?” He paused, and then whispered, “I don’t know.”

My heart sank to untold depths. I had just inadvertently implied that an Indigenous youth who grew up in foster care didn’t belong. Belonging is everything in Indigenous communities, but at that moment I made him feel so small. I still carry the shame from that interaction, knowing I could not undo that harm.

People wonder how former Trickster director Michelle Latimer, whose identity has recently come under scrutiny, could claim to be Indigenous for so long without skepticism. She was trusted because the Indigenous film community is protective. We want to avoid doing harm to those who have experienced the trauma of displacement…

Read the entire article here.

How disgraced health expert Carrie Bourassa passed as indigenous for years

The New York Post
2021-12-01

Isabel Vincent, Investigative reporter

Carrie Bourassa’s Instagram page describes her as an “Indigenous feminist” and “proud Metis” with an addiction to lattes.

Only her penchant for caffeine was true.

A statement from Carrie Bourassa’s team said “she has not falsely identified as Indigenous nor taken space away from Indigenous peoples.”

Bourassa, a professor in the department of community health and epidemiology at the University of Saskatchewan and a leading expert on indigenous issues, has been exposed as a fraud. A family tree prepared by a group of academics who were suspicious of her ancestral claims shows that Bourassa is of Swiss, Hungarian, Polish and Czechoslovakian origins and has not one ounce of indigenous blood…

Read the entire article here.

Rebecca Hall Says ‘Passing’ Liberated Her Family – Contenders New York

Deadline Hollywood
2021-12-04

Fred Topel

Rebecca Hall said Saturday that her mother [Maria Ewing] told her Hall’s directorial debut, Passing, liberated her family, as Hall’s grandfather was a Black man who decided to pass for White in Detroit.

Hall and stars Ruth Negga and André Holland spoke during the panel for the Netflix drama at Deadline’s Contenders Film: New York awards-season showcase.

“She called me up in tears when she first saw it and she just said, ‘You’ve liberated us,’” Hall said. “I grew up observing my mother and thinking about the psychological impact of being brought up in an environment where you weren’t allowed to talk about something. To me, she always looked like a Black woman. I was saying to her, ‘Tell me about this. What are we? Tell me the story.’ She didn’t know. It’s not that she wouldn’t. She couldn’t. She was respecting her father’s wishes.”…

Read the entire article and watch the video discussion here.

Walking the Color Line in 1909

Bygone Brookland
2020-05-21

Robert Malesky

Little 7-year-old Isabel Wall, blonde and blue-eyed, bounced along beside her mother as they walked the two blocks from their home at 1019 Kearny Street to the Brookland School at 10th and Monroe. Isabel was to be enrolled in the first grade.

The principal, Mary Little, asked some basic questions and then filled out the form to admit the child and let her begin classes. It wasn’t to last. Ten days later, she withdrew the admission, due to “information subsequently obtained.” The information? School officials had heard that Isabel’s father, Stephen, though he was light-skinned and had a white wife, was in reality a black man. The Brookland School was for whites only…

Note from Steven F. Riley: see the book The Invisible Line: A Secret History of Race in America by Daniel J. Sharfstein.

Read the entire article here.

Black Brother, Black Brother

Little, Brown Young Readers
2020-03-03
256 pages
Hardcover ISBN-13: 9780316493802
Trade Paperback ISBN-13: 9780316493796
eBook ISBN-13: 9780316493819
Audiobook ISBN-13: 9781549102202

Jewell Parker Rhodes

From award-winning and bestselling author, Jewell Parker Rhodes comes a powerful coming-of-age story about two brothers, one who presents as white, the other as black, and the complex ways in which they are forced to navigate the world, all while training for a fencing competition.

Framed. Bullied. Disliked. But I know I can still be the best.

Sometimes, 12-year-old Donte wishes he were invisible. As one of the few black boys at Middlefield Prep, most of the students don’t look like him. They don’t like him either. Dubbing him “Black Brother,” Donte’s teachers and classmates make it clear they wish he were more like his lighter-skinned brother, Trey.

When he’s bullied and framed by the captain of the fencing team, “King” Alan, he’s suspended from school and arrested.

Terrified, searching for a place where he belongs, Donte joins a local youth center and meets former Olympic fencer Arden Jones. With Arden’s help, he begins training as a competitive fencer, setting his sights on taking down the fencing team captain, no matter what.

As Donte hones his fencing skills and grows closer to achieving his goal, he learns the fight for justice is far from over. Now Donte must confront his bullies, racism, and the corrupt systems of power that led to his arrest.

Powerful and emotionally gripping, Black Brother, Black Brother is a careful examination of the school-to-prison pipeline and follows one boy’s fight against racism and his empowering path to finding his voice.

Passing into Film: Rebecca Hall’s Adaptation of Nella Larsen

Modernism/modernity
Volume 6, Cycle 2 (2021-11-10)

Rafael Walker, Assistant Professor of English
Baruch College, City University of New York

Director Rebecca Hall’s recent adaptation of Nella Larsen’s exquisite second novel, Passing (1929), is visually stunning. I had the pleasure of seeing the film on the big screen, during its limited theatrical run and before its Netflix release. It was the ideal atmosphere for absorbing this cinematic rendering of Larsen’s eerie, anxiety-ridden plot: ensconced with a sparse audience (my companion and I comprising two of the four patrons for the 5:10pm showing) in a small independent theater in Manhattan, just a few miles from where the story is set, and with Halloween everywhere looming on this late-October evening.¹

These qualities of the novel were only enhanced by Hall’s decision to film it in black and white, a daring choice that she, a first-time filmmaker, had to fight for, as Alexandra Kleeman of the New York Times reports. On the one hand, this artistic decision conjures all the nervous palpitations that Hitchcock made synonymous with black-and-white mise-en-scène, maintaining the unshakable uneasiness one experiences while reading Larsen’s novel. On the other, it hurls the either-or terms of Jim Crow racial binarism into conflict with a predominating grayscale—an all-pervading sign of the fictionality of the dichotomizations structuring American culture. Nothing could be more in the spirit of Nella Larsen’s novel. I suspect, however, that Hall’s departures from the source text will attract the attention of modernists far more than her convergences…

Read the entire review here.

‘Passing’ filmmaker Rebecca Hall shares the personal story behind her movie

Fresh Air
National Public Radio
2021-11-30

Terri Gross, Host

Actor/filmmaker Rebecca Hall had what she describes as a “real gasp” moment when she first read Nella Larsen’s 1929 novel Passing.

The book centers on two light-skinned African American women who run into each other after not having seen each other for many years. One of the women is an active member of Harlem’s Black community. The other is married to a white man and is passing as white.

Reading the story of these fictional women, Hall realized that her maternal grandfather had also passed as white.

“Suddenly, aspects of my family life that were tinged with so much mystery and obfuscation, there was a reason for that,” Hall says.

Hall’s mother, acclaimed opera singer Maria Ewing, also passed as white, though not necessarily by her own volition. Instead, Hall says, Ewing tended to “be whatever people chose to see” — which sometimes meant being described as “exotic” by members of the opera community.

Hall was so moved by Larsen’s novel that she drafted a script for a film adaptation — and then she put it away until she felt ready to do something with it. Now, 13 years later, her adaptation of Passing is available on Netflix…

Read the entire interview here.

Passing Is a Film About Race from the Black Gaze

Harper’s Bazaar
2021-11-11

Imani Perry, Hughes-Rogers Professor of African American Studies
Princeton University, Princeton, New Jersey

Netflix

Rebecca Hall’s adaptation of Passing expertly uses the craft of cinema to explore race and colorism from a Black point of view, Imani Perry argues.

Nella Larsen’s 1929 novel, Passing, was part of a tradition. Writers, both Black and white, had been depicting the practice of extremely light-complexioned African Americans slipping into the white world for at least 70 years prior. Passing literature is the term critics have applied to it. In a racially segregated and stratified society, passing was powerful fodder for the literary imagination. Being discovered came with the risk of shame, violence, incarceration, and even death. In Black communities, passing itself was at once frowned upon and protected, as the secrets of passers were guarded.

Understandably, depicting passing today, when the rules of racial membership have shifted, is challenging. Members of Generation Z are skeptical of the historic “one-drop rule” of African-American membership. Initially, that rule was a way of marking Blackness as inferiority and even a sort of contagion. Over time, African Americans used it to develop an expansive idea of what it meant to belong to “the race.” But today, young people often wonder how much one can claim to belong to a group without carrying the weight of being seen as such.

Director Rebecca Hall, who adapted the 1929 novel for the screen nevertheless succeeds in making a film that brings contemporary viewers into the intimate realm of its Black women protagonists, both of whom “pass”; one completely, the other conditionally. Most impressively, Hall captures the tensions of passing in a manner that is effective in the 21st century. Whereas the novella is a masterpiece of sumptuous yet suggestive prose, the black-and-white film’s luxuriousness is found in texture, light, and gesture. Hall avoids a problem that all too often afflicts Black actors. When directors fail to shift light appropriately, bodies that are luminous too often are made muddy and shapeless. Hall’s effective light is not just visually satisfying; it is a narrative tool…

Read the entire review here.

Getting into Character: Racial Passing and the Limitations of Performativity and Performance in Britt Bennett’s The Vanishing Half

Critique: Studies in Contemporary Fiction
Published online 2021-11-22
DOI: 10.1080/00111619.2021.2007838

Ohad Reznick, Ph.D. Candidate
Department of Foreign Literatures and Linguistics
Ben-Gurion University of the Negev, Beersheba, Israel

Judith Butler’s notion of performativity has been criticized because of its overemphasis on the individual’s performance, while it remains questionable how it changes heteronormativity. In the same way that drag performance challenges the man/woman binary, racial passing challenges the White/Black binary. However, whether passing alters the societal perception of race remains debatable. Analyzing the tropes of acting and passing in Brit Bennett’s The Vanishing Half, I argue that the novel delineates a tension between a liberal mind-set, according to which passing exemplifies the performativity of identity and a close-minded perspective, according to which one cannot choose one’s racial identity. While the novel unsettles the line between acting and being authentic, and, analogously, the line between an original racial identity and an adopted one, it depicts most of its characters as refusing to accept racial transformations. Likewise, the novel presents gender identity as performative, but not in the eyes of society.

Read or purchase the article here.

The Day I Passed for White

TIME
2021-11-19

Kelly McWilliams

Illustration By Elizabeth Montero for TIME

Kelly McWilliams is the author of the upcoming Mirror Girls, a novel about sisterhood and passing.

As a light-skinned Black woman, I have purposefully passed for white only once in my life.

Which is not to say I haven’t passed unintentionally many times—especially as a young adult, away from home for the first time. When white folks around me vented their subterranean racism (“Black kids only get into college because of affirmative action, you know”), I liked to consider myself a warrior—a masked superspy. I always pushed back against this covert racism—the off-color jokes, the insider whispers. (“I would never date a Black man, they’re all on drugs.” “My roommate’s hair smells, you know, like them.”) Importantly, I always revealed my own racial identity as quickly as possible…

Read the entire article here.