Mixed Race Studies

Blurring the Lines: James Parker Barnett, Racial Passing, and Invisible Early Black Students at Columbia University

Columbia University and Slavery
Columbia University, New York, New York
2018

Ciara Keane

Discussions of racial passing have never been simple, as racial passing involves the traversing of social systems and the manipulation of power structures in a way that is often unsettling. Racial passing, according to Randall Kennedy, is a “deception that enables a person to adopt certain roles or identities from which he would be barred by prevailing social standards in the absence of his misleading conduct”.¹ The most typical form of passing that has historically occurred in the United States is that of a black person passing as a white person; in other words, a person who has black ancestry that would societally deem him to be black moving throughout society identifying and performing as a white person. It is important to distinguish between a passer and a person who is not aware of their racial ancestry; while a passer is actively cognizant of their background and intentionally living as another race, many individuals are simply unaware of their race and fully believe themselves to be of the race they are living as, even though the facts of their racial ancestry would classify them as a different race than the one they identify as.² The reasons for racial passing vary, but individuals usually decide to pass in order to reap the benefits that come with being of the race they are passing as. For example, a person may pass in order to access better job prospects, receive a higher level of education, or to occupy any other space that was typically off limits for their race.³

In a society like that of the United States which exists as a social hierarchy stratified by race and class, racial passers have been considered a significant threat to the structures that uphold white supremacy. For white people in America, “the core of ‘the American national character’ was a denial of legitimacy and privilege based exclusively on descent”.⁴ In other words, American society was and is inherently structured based on the hoarding of privilege by the white race and the denial of this privilege to minority groups, which above all applies to African-Americans. Therefore, minorities who pass as white pose a grave threat to the maintenance of this structure, as the act of passing blurs the barrier between the privileged elite and the oppressed. Although the infamous one-drop rule was not formally adopted until the 1920s⁵, the American South’s desire to hold onto the racial caste created by slavery led the entire nation to spend the years of 1850 to 1915 “turning from a society in which some blackness in a person might be overlooked to one in which no single iota of color was excused”.⁶ States like North Carolina and Virginia had laws prior to the solidification of the one-drop rule within the 18th and 19th century that defined as white those with less than one-fourth, one-eighth, or one-sixteenth African “blood”, but these rules were always overridden by rules of slavery which could deem even a person with one-sixty-fourth black “blood” to be black if their mother was a slave.⁷ By time the one-drop rule was written into law, which classified a person as black if they had any hint of African “blood” no matter how small and no matter their phenotypical appearance, any advantage that Mulattos may have enjoyed post-slavery that elevated them slightly above Black people without any white “blood” had long disappeared, and Mulattoes had been solidified as indistinguishable from any other member of the black race.⁸…

Read the entire article here.

The Shields Family: A Dichotomy of Race in US Society through Two Family Lines

Methods of Historical Research: Spring 2021
Texas A&M University, San Antonio
April 2021
18 pages

Joseph C. Platt

We spent the entirety of our Spring 2021 semester on Zoom, as our communities continued to struggle against the COVID-19 pandemic. With the help of TAMUSA librarian Deirdre McDonald, we added the students’ research papers to the Digital Commons collection on Black San Antonio history we created the previous year.

The history of the Shields families of North and South Carolina, beginning with William Bryant Shields Sr. and Moses Shields respectively, offer dichotomous responses to American racial hierarchies over the decades. Generations of race mixing within the Shields family has its roots in the sons of Irish immigrants pursuing relationships with enslaved women. The one-sided nature of the power dynamic in these relationships takes on different dimensions in the lives of the mixed-race children of William Bryant Shields Sr. and the lives of Moses’ son, Henry Wells Shields, Henry’s slave Melvinia Shields, and her children. Both family lines take efforts to repress their black ancestry, one primarily through dilution through marriage and the other through a refusal of formal acknowledgement, which ironically enabled some of their children to flourish in African American society. The permeability of race can be gleaned through these two Shields family lines both in how they went about repressing their ties to enslaved black women and how these culminated in the present-day Shields descendants, Roseanne Cash and Michelle Obama.

Read the entire article here.

A Colored Man Round the World

University of Michigan Press
1999 (originally published in 1858)
232 pages
3 drawings.
5-1/2 x 8-1/2
Hardcover ISBN: 978-0-472-09694-7
Paperback ISBN: 978-0-472-06694-0

David F. Dorr (ca. 1827-1872)

Edited by:

Malini Johar Schueller, Professor of English
University of Florida

London, Paris, Constantinople, Athens, Cairo and Jerusalem in the 1850s—as seen through the eyes of a former slave

This remarkable book, written by former slave David F. Dorr, published in the mid-nineteenth century and only recently rediscovered, is an uncommon travel narrative. In the 1850s Dorr accompanied Louisiana plantation owner Cornelius Fellowes on a tour of the world’s major cities, with the promise that when they returned to the United States, Dorr would be given his freedom. When that promise was broken, Dorr escaped to Ohio and wrote of his experiences in A Colored Man Round the World.

Malini Johar Schueller has edited and annotated the 1858 text and added a critical introduction that provides a useful context for understanding and appreciating this important but heretofore neglected document. Her edition of A Colored Man Round the World provides a fascinating account of Dorr’s negotiation of the conflicting roles of slave versus man, taking into account all of the racial complexities that existed at the time. As a traveler abroad, Dorr claimed an American selfhood that allowed him mobility in Europe, and he benefited from the privileges accorded American “Orientalists” venturing in the near East. However, any empowerment that Dorr experienced while a tourist vanished upon his return to America.

The book will be welcomed for the rare perspective it provides of the mid-nineteenth century, through the eyes of an African-American slave and for the light it casts on world and U.S. history as well as on questions of racial and national identity.

Identity as a Hall of Mirrors: Descent by Lauren Russell

The Rumpus
2020-10-07

Jesi Buell (Bender)

Lauren Russell, Descent (Grafton, Vermont: Tarpaulin Sky Press, 2020).

A while back, my husband and I took DNA ancestry tests. When the results come in, they give you a map with circles colored in to indicate where your ancestors came from. My husband’s blue-green circles swallowed almost the entire world. Mine, on the other hand, was a dot above England and Ireland with a small opaque dip down into Germany. One tiny point in the entirety of the world. It reminded me of a Conan O’Brien segment where he did his own test and it came back one hundred percent Irish.

I’m not sure if it was a bit but the technician told him it was a certainty that his family was inbred. Joking aside, it struck me then that how we see ourselves and how we understand the past can be, for some people, as simple as looking into a mirror and, for others, as complicated as walking through a hall of mirrors.

As a biracial woman, Lauren Russell examines her history in Descent through many mirrors, from both personal and cultural memories, and through prose, verse, and historical documents, to better understand herself. The title itself suggests a delving, a digging into, and we join Russell as she explores her family’s past like a new land, like something that has long been buried.

In my high school U.S.
History class, when we
got to the part on the
inhumanity of slave
holders, I said,
“Actually, I am
descended from slave
holders.” For some
reason nobody stated
the obvious: that I am
also descended from
slaves…

Read the entire review here.

Descent

Tarpaulin Sky Press
2020-06-02
120 pages
6 x 0.4 x 9 inches
Paperback ISBN: 9781939460219

Lauren Russell

In 2013, poet Lauren Russell acquired a copy of the diary of her great-great-grandfather, Robert Wallace Hubert, a Captain in the Confederate Army. After his return from the Civil War, he fathered twenty children by three of his former slaves. One of those children was the poet’s great-grandmother. Through several years of research, Russell would seek the words to fill the diary’s omissions and to imagine the voice of her great-great-grandmother, Peggy Hubert, a black woman silenced by history. The result is a hybrid work of verse, prose, images and documents that traverses centuries as the past bleeds into the present.

A New Novel Gives Wings — and a Megaphone — to a Complex Woman

The New York Times
2021-07-08

Carole V. Bell

Steffi Walthall

ISLAND QUEEN
By Vanessa Riley

Vanessa Riley was intrigued when she encountered the figure of Miss Lambe in Jane Austen’s unfinished final novel, “Sanditon.” Given the dearth of people of color in 18th- and 19th-century British literature, she wanted to know where the wealthy colored debutante had come from. Was she a product of a progressive authorial imagination? Or had real-life Miss Lambes merely been excised from popular culture and public memory?

The quest to “find Miss Lambe” turned into a long and meaningful one for the author — a 10-year journey, which revealed that Austen’s aims may have been progressive but they weren’t born of fantasy. As Riley wrote, “Finding Dorothy Kirwan Thomas, the women of the Entertainment Society, and so many other Black women who had agency and access to all levels of power has restored my soul.”

Riley’s commitment to restoring these unsung women to their rightful place in the popular imagination was a driving force behind her riveting and transformative new novel. Yet her chosen subject bears little resemblance to a pampered heiress like Miss Lambe; the contours of Dorothy Kirwan Thomas’s life have a much harsher bent. Called “Doll” or “Dolly” when she was young, Dorothy was born to an Irish planter and an enslaved woman in 1756 on the island of Montserrat. In her 90 years, she endured bondage, assault and abuse, secured her own freedom against incredible odds, accumulated great wealth and considerable influence, and became the founding matriarch of a prosperous Caribbean clan…

Read the entire book review here.

Book Talk-Once We Were Slaves: The Extraordinary Journey of a Multi-Racial Jewish Family

American Jewish Historical Society
2021-08-04

Author Laura Arnold Leibman discusses her new book with Gender and Jewish Studies Professor, Samira K. Mehta. Hear how family heirlooms were used to unlock the mystery of the Moses’s Family ancestors in, Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family.

Tracing an extraordinary journey throughout the Atlantic World, Leibman examines artifacts left behind in Barbados, Suriname, London, Philadelphia, and New York, to show how Sarah and Isaac Moses were able to transform themselves and their lives, becoming free, wealthy, Jewish, and—at times—white. While their affluence made them unusual, their story mirrors that of the largely forgotten population of mixed African and Jewish ancestry that constituted as much as ten percent of the Jewish communities in which the siblings lived.

Watch the video (00:56:47) here.

Island Queen, A Novel

William Morrow (an imprint of HarperCollins)
2021-07-06
592 pages
6x9in
Hardcover ISBN: 9780063002845
Paperback ISBN: 9780063002852
E-book ISBN: 9780063002869
Digital Audio, MP3 ISBN: 9780063002876

Vanessa Riley

A remarkable, sweeping historical novel based on the incredible true life story of Dorothy Kirwan Thomas, a free woman of color who rose from slavery to become one of the wealthiest and most powerful landowners in the colonial West Indies.

Born into slavery on the tiny Caribbean island of Montserrat, Doll bought her freedom—and that of her sister and her mother—from her Irish planter father and built a legacy of wealth and power as an entrepreneur, merchant, hotelier, and planter that extended from the marketplaces and sugar plantations of Dominica and Barbados to a glittering luxury hotel in Demerara on the South American continent.

Vanessa Riley’s novel brings Doll to vivid life as she rises above the harsh realities of slavery and colonialism by working the system and leveraging the competing attentions of the men in her life: a restless shipping merchant, Joseph Thomas; a wealthy planter hiding a secret, John Coseveldt Cells; and a roguish naval captain who will later become King William IV of England.

From the bustling port cities of the West Indies to the forbidding drawing rooms of London’s elite, Island Queen is a sweeping epic of an adventurer and a survivor who answered to no one but herself as she rose to power and autonomy against all odds, defying rigid eighteenth-century morality and the oppression of women as well as people of color. It is an unforgettable portrait of a true larger-than-life woman who made her mark on history.

Coast Guard: Wreck found in Atlantic is storied cutter Bear

The Washington Post
2021-10-14

Mark Pratt, Reporter/Editor
The Associated Press

BOSTON — The wreck of a storied military ship that served in two World Wars, performed patrols in waters off Alaska for decades, and at one point was captained by the first Black man to command a U.S. government vessel has been found, the Coast Guard said Thursday.

A wreck thought to be the U.S. Revenue Cutter Bear, which sank in 1963 about 260 miles east of Boston as it was being towed to Philadelphia, where it was going to be converted into a floating restaurant, was located in 2019.

But it was only in August that a team of experts looking at the evidence came to the conclusion that they are “reasonably certain” that the wreck is indeed the Bear, officials of the Coast Guard and National Oceanic and Atmospheric Administration said at a waterfront news conference in Boston.

“At the time of the loss of Bear, it was already recognized as a historic ship,” said Joe Hoyt, of the Office of National Marine Sanctuaries…

…Thursday’s announcement coincided with the arrival in Boston of the U.S. Coast Guard Cutter Healy, named after the Bear’s captain from 1886 until 1895, Michael “Hell Roaring Mike” Healy.

The Healy, an icebreaker commissioned in 1999, recently completed a transit of the Arctic Northwest Passage.

Healy, born in 1839, was the son of a Georgia plantation owner and a slave. Healy’s father sent him to Massachusetts to escape enslavement, [William] Thiesen said.

He likened the Healy — commissioned by Abraham Lincoln a month before the president’s assassination — to an Old West sheriff, whose jurisdiction was an area the size of the lower 48 states.

“While he never, during his lifetime, self-identified as African American, perhaps to avoid the prejudice he would likely have encountered in his personal life and career, he was in reality the first person of African American descent to command a ship of the U.S. Government,” a NOAA news release said…

Read the entire article here.

Born into slavery, they rose to be elite New York Jews. A new book tells their story.

Religion News Service
2021-10-05

Yonat Shimron, National Reporter and Senior Editor

“Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family” and author Laura Arnold Leibman. Courtesy images

In her new book, ‘Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family,’ Laura Arnold Leibman shows that Jews were not only slave owners. They were also slaves.

(RNS) — Jews are proud of the biblical story from Exodus that recounts their deliverance from slavery in Egypt in the third century B.C.

But few U.S. Jews consider that some of their ancestors were slaves in the trans-Atlantic slave trade that ended in the 19th century.

In her new book, “Once We Were Slaves: The Extraordinary Journey of a Multiracial Jewish Family,” Laura Arnold Leibman, a Reed College English professor, conclusively shows that Jews, who were typically thought of as white, were not only slave owners. They were also slaves.

Leibman does this by excavating the genealogies of Sarah and Isaac Lopez Brandon, siblings born in the late 18th century to a wealthy Barbadian Jewish businessman and an enslaved woman. The siblings eventually made it New York, where they were able to pass as white. They became accomplished and affluent members of New York City’s oldest Jewish congregation, Shearith Israel.

Sarah and Isaac’s father, Abraham Rodriguez Brandon, was a Sephardic Jew who traced his ancestry to the expulsion of Jews from Spain. He settled in Barbados as part of a Jewish community of between 400 and 500 families that worked on the island’s sugar plantations and refineries.

Brandon secured his children’s manumission fees, and in 1801 they became “free mulattos.” In Barbados, that still meant they could not vote or hold office, or for that matter be married in the island’s synagogue or buried in its cemetery.

But America was kinder to them. Both Sarah and Isaac immigrated to America and married into prominent and wealthy U.S. Jewish families while hiding their past. One granddaughter had no clue about their origins.

Religion News Service talked to Leibman about her discovery of the Brandon genealogy and what it means for the U.S. Jewish community to grapple with its multiracial past and present. The interview was edited for length and clarity…

Read the entire interview here.