Mixed Race Studies

To Tell the Truth: Alumna’s new film about family secrets to show at Boston film festival (video)

Harvard Law Today
Alumni Focus
2014-11-12

Lewis Rice

Lacey Schwartz ’03 will return to Cambridge this weekend to speak about her new documentary “Little White Lie,” showing Saturday Nov. 15 and 17 as part of the Boston Jewish Film Festival. The film traces her personal story of being raised as a white Jewish girl in Woodstock, N.Y., only to find out as a young adult that her biological father was an African-American man with whom her mother had an affair (a family friend who died nearly ten years ago). In an interview with Harvard Law Today, she spoke about family secrets, the universal appeal of her story, and the power of film to reveal truths—including at Harvard Law School…

Read the entire interview here.

Little White Lie at DOC NYC

DOC NYC
2014-11-13 through 2014-11-20
New York, New York

Showtimes

IFC Center
323 Avenue of the Americas
New York, New York 10014
(212) 924-7771

Sunday, 2014-11-16, 19:00 EST (Local Time)
Wednesday, 2014-11-19, 10:45 EST (Local Time)

Official Site: http://www.littlewhiteliethefilm.com
Producer: Lacey Schwartz, Mehret Mandefro
Cinematographer: James Adolphus
Editor: Toby Shimin, Erik Dugger
Music: Kathryn Bostic
Running Time: 66
Language: Englsih
Country: USA

Growing up in an upper-middle-class Jewish household, Lacey Schwartz knew she looked different from the rest of her family, but her darker complexion and curly hair were brushed off as traits inherited from her Sicilian grandfather. When she finally begins to dig deeper, Lacey uncovers unspoken family secrets and willful denial that cuts to the core of her very sense of self, inspiring an intriguing re-evaluation and redefinition of identity.

Filmmaker is expected to be in person for both screenings.

For more information, click here.

Legacy: A Story of Racism and Northern Ireland’s Troubles

Maverick House
2013
240 pages
ISBN-10: 1291529349; ISBN-13: 978-1291529340

Jayne Olorunda

Legacy is the true story of the Olorunda family’s struggle against racism and poverty during the Northern Ireland Troubles. In January 1980, Max Olorunda was killed by the IRA in a bomb attack. He left behind a wife and three small children. Legacy is the poignant story of what became of his family after his death. Legacy is no ordinary book. Poignant and thought provoking, Jayne Olorunda’s words describe the brutal reality of racism in Northern Ireland set against a backdrop of the Troubles.

The Mulatto Republic: Class, Race, and Dominican National Identity

University Press of Florida
2014-03-24
224 pages
6×9
Cloth ISBN 13: 978-0-8130-4919-9

April J. Mayes, Associate Professor of History and Africana Studies
Pomona College, Claremont, California

The Dominican Republic was once celebrated as a mulatto racial paradise. Now the island nation is idealized as a white, Hispanic nation, having abandoned its many Haitian and black influences. The possible causes of this shift in ideologies between popular expressions of Dominican identity and official nationalism has long been debated by historians, political scientists, and journalists.

In The Mulatto Republic, April Mayes looks at the many ways Dominicans define themselves through race, skin color, and culture. She explores significant historical factors and events that have led the nation, for much of the twentieth century, to favor privileged European ancestry and Hispanic cultural norms such as the Spanish language and Catholicism.

Mayes seeks to discern whether contemporary Dominican identity is a product of the Trujillo regime—and, therefore, only a legacy of authoritarian rule—or is representative of a nationalism unique to an island divided into two countries long engaged with each other in ways that are sometimes cooperative and at other times conflicted. Her answers enrich and enliven an ongoing debate.

‘The abuse we suffered due to our skin colour is being airbrushed from Irish history’

TheJournal.ie
Dublin, Ireland
2014-10-22

Nicky Ryan, Staff Reporter

Members of Mixed Race Irish before the committee today. Source: Oireachtas.ie

Mixed Race Irish is asking for the Government to recognise the abuse they suffered in State-run institutions.

IN A EMOTIONAL appearance before an Oireachtas committee, mixed race survivors of institutional abuse in Ireland have called on the Government to recognise the suffering they endured.

The group, Mixed Race Irish, believe the alleged racist abuse they experienced in these institutions is being “airbrushed from Irish history”. They say that few, if any, records exist of mixed race Irish in any State institutions.

“Our research suggests this racism was endemic throughout all the institutions attended by our community,” co-founder Rosemary Adaser told the Justice Committee.

“The nuns showed us films of missionaries going to tame the ‘savages’, and we were told, ‘look at that, they are savages, that’s what you are’,” she said.

Co-founder Carole Brennan said that parish priests “would single out mixed race children and abuse them.”

“We believe we were treated differently, resulting in inequality, in these systems due to one simple fact – the colour of our skin,” she said…

Read the entire article here.

St Martin de Porres

Victoria and Albert Museum: The world’s greatest museum of art and design
London, United Kingdom
2014-11-03

William Newton, Assistant Curator

Today on Sanctus Ignotum we have a case study in race relations, and our first South American saint. Born in Lima, Peru in 1579, the illegitimate son of a Spanish knight and a liberated black slave, Martin was initially apprenticed to a barber-surgeon. He initially joined the Dominican Order as a lay-helper, though his dedication to the poor and hallowed nature meant that he was soon invited to join the order as a full-time lay-brother.

He frequently experienced bouts of religious ecstasy, having spent nights in prayer. He kept himself very busy as monastic gardener and barber (two related skills), and as a counselor (some barbers may also believe this is a native skill), as well as attending to the sick and the poor. It was said that most of his cures came from a simple glass of water (presumably not part his barber’s training). Being of mixed race parentage himself, he was not as discerning as some of his colleagues in offering spiritual and physical comfort. The other Brothers did, however, dub him the ‘Father of Charity’ although he, being humble and saintly, preferred to call himself ‘Mulatto Dog’. Martin’s commitment to everyone’s wellbeing, no matter their colour or creed, does not appear to have been complemented by a reforming attitude to social conditions. Once, when his monastery encountered financial difficulties, he suggested that they sell him into slavery in order to make ends meet. Happily, they declined to do so…

Read the entire article here.

Skin tone, biracial stratification and tri-racial stratification among sperm donors

Ethnic and Racial Studies
Volume 37,  Issue 3, 2014 (Special Issue: Race, Migration and Identity: Shifting Boundaries in the USA)
pages 517-536
DOI: 10.1080/01419870.2012.696666

Carol S. Walther, Assistant Professor of Sociology
Northern Illinois University

Conception through donor insemination is an attractive option for many couples and single women in the USA, being a relatively simple and inexpensive way of having a baby by a biological birth. Sperm banks provide online catalogues in which sperm donors can be selected according to their physical and social characteristics. One sperm bank’s catalogue was analysed based on the pregnancy of selected donors. Three hypotheses were tested related to colourism, biracial stratification and tri-racialism. Specifically, the selection of donors did not reflect: (1) any general preference for a lighter skin tone; (2) a black–white polarity; or (3) any trend towards tri-racialism. Donors who could be identified as Jewish or Muslim were more likely to be selected. Donors whose major was law were less likely to be selected.

Read or purchase the article here.

Mixed Race Irish group seek redress amid claims of racist abuse in industrial schools

The Irish Examiner
Dublin, Ireland
2014-10-22

Noel Baker, Senior Reporter

Mixed Race Irish group seek redress amid claims of racist abuse in industrial schools

Mixed-race Irish who spent time in industrial schools will today claim they faced physical, emotional, and sexual abuse there because of the colour of their skin.

The Mixed-Race Irish group has 71 members, many of whom now live outside Ireland. Representatives of the group will appear before the Oireachtas Justice Committee today as part of a campaign aimed at official recognition of their experiences and access to redress.

Founder members Evon Brennan, Rosemary C Adaser, and Carole Brennan are set to address the committee and are expected to outline how there has been a failure to acknowledge the historical and ongoing suffering of mixed-race Irish children placed in State institutions throughout Ireland between the 1940s and the 1980s.

They claim mixed-race children who spent time in the industrial school system have had their lives blighted as a result, from poor adoption and educational opportunities, reduced job opportunities due to institutional racism, and memories of neglect and physical, emotional, and sexual abuse because of their skin colour.

The group say records relating to their care are not readily available as the Irish Census did not begin to record ethnicity until 1996.

In all, the group believes as many as 150 mixed-race children were placed in State industrial schools between 1940 and 1980, including in St Patrick’s in Kilkenny, on the Navan Road in Dublin, and in Letterfrack in Galway…

Read the entire article here.

Miranda Kaufmann Lecture ‘Africans in Port Towns – 1500-1640’

University of Greenwich
Queen Anne 180 – Greenwich Campus
Greenwich, England
Wednesday, 2014-10-15, 18:00-19:00 BST (Local Time)

Dr. Miranda Kaufmann will explore the lives of Africans in 16th and 17th century England and Scotland’s port towns, explaining how they arrived in Britain and how they were treated by the church, the law courts and the other inhabitants.

Dr. Miranda Kaufmann will explore the lives of Africans in 16th and 17th century England and Scotland’s port towns, explaining how they arrived in Britain, what occupations and relationships they found in the ports and how they were treated by the church, the law courts and the other inhabitants.

For more information, click here.

More Like Us: How Religious Service Attendance Hinders Interracial Romance

Sociology of Religion
Volume 75, Issue 3 (August 2014)
pages 442-462
DOI: 10.1093/socrel/sru041

Samuel L. Perry
Department of Sociology
University of Chicago

Religious service attendance is a consistently strong predictor of aversion to interracial romance, but intervening social mechanisms at work in this relationship have yet to be explicated. This article examines whether the persistent negative association between religious service attendance and interracial romance is mediated by a preference for religio-cultural endogamy—a form of cultural purity. Multivariate analyses of national-level survey data reveal that persons who believe it is more important that their romantic partner shares their particular religious understandings are less likely to have interracially dated, and that the initially strong effect of religious service attendance on interracial romance is completely mediated by the inclusion of desire for religio-cultural endogamy in regression models. I argue that, because the majority of American congregations are racially homogenous, more frequent attendance hinders interracial romantic engagement by embedding churchgoers within primarily same-race religio-cultural communities, and because congregational embeddedness influences members to seek romantic partners similar to the group, more embedded members are less likely to view different-race persons as sharing their religio-cultural understandings, and thus, as romantic options.

Read or purchase the article here.