New documentary ‘Being Both’ explores mixed-race identity

Posted in Articles, Arts, Asian Diaspora, Brazil, Caribbean/Latin America, Europe, Identity Development/Psychology, Media Archive, Mexico, United Kingdom on 2019-04-29 16:24Z by Steven

New documentary ‘Being Both’ explores mixed-race identity

METRO.co.uk
2019-04-29

Natalie Morris, Senior lifestyle Writer

The UK’s fastest-growing ethnic group is comprised of anyone with parents who have two of more different ethnicities – and the varieties within that group are almost endless.

The realities of being mixed-race are unique and often overlooked in mainstream narratives, but documentary maker Ryan Cooper-Brown wants to change that. His new short documentary film Being Both tackles issues that directly relate to the mixed-race experience, from displacement and family conflict to racism and fetishisation.

But the film is also brimming with hope and shines a light on the many positives that come with having mixed heritage.

The eight-minute film condenses a series of compelling stories from the mixed-race community. It is an intimate and uplifting short that captures the shared challenges, emotions and histories of mixed-race people from the UK, Denmark, Italy, Brazil, Mexico, Germany and Japan

Read the entire article here.

Tags: , , , , , ,

Constructions of race in Brazil: resistance and resignification in teacher education

Posted in Articles, Brazil, Campus Life, Caribbean/Latin America, Media Archive, Social Science, Teaching Resources on 2019-04-27 02:11Z by Steven

Constructions of race in Brazil: resistance and resignification in teacher education

International Studies in Sociology of Education
Volume 27, 2018 – Issue 2-3: Special Issue: Migration, Borders, and Education: International Sociological Inquiries
pages 307-323
DOI: 10.1080/09620214.2018.1444504

Joel Austin Windle
Department of Modern Languages
Universidade Federal Fluminense, Niteroi, Brazil

Kassandra Muniz
Departamento de Letras
Universidade Federal de Ouro Preto, Mariana, Brazil

This paper reflects on racial identification in Brazil, considering how concepts of race travel internationally and are transformed locally. In light of the silencing of issues of race in Brazilian public education, we analyse the experiences of student teachers of colour participating in a professional development project coordinated by the authors. We report findings of a qualitative study arising from the project, based on reflective journals and interviews, and focusing on processes of racial resignification and resistance. The narratives produced by participants are situated in relation to dominant discourses of racial democracy and mixing, which deny the possibility of a politicised Afro-Brazilian identity. We show how hybrid identifications, drawing on cultural resources and networks that involve transnational circulation, are part of the construction of new social identities in the context of teacher education.

Read or purchase the article here.

Tags: , , , ,

Leitner Human Rights Speaker Series: Chinyere Osuji, Rutgers University – cosponsored with the Center on Race, Law and Justice – Boundaries of Love: Interracial Marriage and the Meaning of Race in Brazil and the United States

Posted in Brazil, Caribbean/Latin America, Family/Parenting, Live Events, Media Archive, Social Science, United States on 2019-04-08 19:04Z by Steven

Leitner Human Rights Speaker Series: Chinyere Osuji, Rutgers University – cosponsored with the Center on Race, Law and Justice – Boundaries of Love: Interracial Marriage and the Meaning of Race in Brazil and the United States

Leitner Center for International Law and Justice
Fordham Law School
150 West 62nd Street
Room 3-09
New York, New York 10023
2019-04-09, 12:30-13:30 EDT (Local Time)
Contact: leitnercenter@law.fordham.edu

Chinyere Osuji is an Assistant Professor of Sociology at Rutgers University with affiliations in Africana Studies and Latin American and Latino studies. Before coming to Rutgers-Camden, she was a post-doctoral fellow at the University of Pennsylvania Center for Africana Studies.

Chinyere conducts research on the meaning that social actors give to racial and ethnic boundaries. Her first book, Boundaries of Love: Interracial Marriage and the Meaning of Race (April 2019, NYU Press) takes a novel approach to comparing race and ethnicity across societies by examining the experiences of interracial couples. Boundaries of Love relies on 103 qualitative interviews that she conducted with 52 black-white couples between 2008 and 2012 in Los Angeles and Rio de Janeiro (in Portuguese). Through using what she calls a critical constructionist approach, Boundaries of Love compares the experiences of couples involving black men and white women with those of black women with white men in these two diverse, multicultural settings. This book reveals how non-elites in these two post-Atlantic slavery societies employ cultural repertoires that push against, bridge over, blur, dismantle or reproduce ethnoracial boundaries.

Chinyere’s next project will employ the critical constructionist approach to nursing and healthcare. In addition, she will be examining the lives of African immigrants, focusing on how they form community without being spatially concentrated.

For more information, click here.

Tags: , , , , ,

France Winddance Twine | Digging Up the Past: Race & Class in Brazil

Posted in Brazil, Caribbean/Latin America, History, Media Archive, Social Science, Videos on 2019-02-26 19:59Z by Steven

France Winddance Twine | Digging Up the Past: Race & Class in Brazil

Duke Franklin Humanities Institute
Duke University, Durham, North Carolina
2019-02-11

The From Slavery to Freedom Lab welcomed France Winddance Twine on the occasion of the 20th anniversary of the publication of her book, “Racism in a Racial Democracy: The Maintenance of White Supremacy in Brazil.” Dr. Twine reflected on intersectionality and racial, gender, and class politics in Brazil and the future of Brazilian Studies.

France Winddance Twine is Professor of Sociology at the University of California, Santa Barbara. She is an ethnographer, a feminist race theorist, and a documentary filmmaker, whose research focuses on multiple dimensions of inequality. Twine’s research provides case studies for a nuanced analysis of the intersections of race, class, sexuality and gender inequality. Twine has conducted extensive field research on both sides of the Atlantic including: Brazil, Britain, and the United States. She is the author and editor of ten books including: Racism in a Racial Democracy: The Maintenance of White Supremacy in Brazil; A White Side of Black Britain: Interracial Intimacy and Racial Literacy; Geographies of Privilege; Outsourcing the Womb: Race, Class, and Gestational Surrogacy in the Global Market; and Girls with Guns: Firearms, Feminism and Militarism.

Drawing inspiration from John Hope Franklin’s path-breaking 1947 study, the “From Slavery to Freedom” Franklin Humanities Lab seeks to examine the life and afterlives of slavery and emancipation, linking Duke University to the Global South.

Tags: , , ,

Comparing Ideologies of Racial Mixing in Latin America: Brazil and Mexico

Posted in Anthropology, Articles, Brazil, Caribbean/Latin America, Census/Demographics, Media Archive, Mexico, Social Science on 2019-01-12 01:55Z by Steven

Comparing Ideologies of Racial Mixing in Latin America: Brazil and Mexico

Sociologia & Antropologia
Volume 8, Number 2: (May/August 2018)
pages 427-456
DOI: 10.1590/2238-38752017v824

Graziella Moraes Silva, Assistant Professor of Anthropology and Sociology
Graduate Institute of International and Development Studies (IHEID)
Geneva, Switzerland; Federal University of Rio de Janeiro

Emiko Saldivar, Continuing Lecturer
Department of Anthropology
University of California, Santa Barbara

By the end of the twentieth century, with the rise of multicultural discourses and identity politics, Latin American ideologies of racial mixture had become increasingly denounced as myths that conceal (and thus support) the reproduction of racial inequalities. These studies have largely been guided by comparisons between countries with widespread racial mixing (usually Brazil, Mexico or Colombia) and countries in which it was less encouraged and visible (most commonly, the USA). In this paper we move the focus to the diverse ways in which racial mixture currently impacts racial formations in the Latin America, looking initially at Brazil and Mexico, two of the largest countries in the region, and also those with the largest Afro-descendent and indigenous populations in the continent. For comparison, we analyze survey data from the PERLA project.

INTRODUCTION

Academic interpretations of racial mixing in Latin America, particularly in the North American literature, underwent a radical change during the second half of the twentieth century.1 After World War II, ‘Latin American miscegenation’ was seen as an alternative to ethnic and racial exclusions that had triggered the Jewish holocaust and had been a source of violent conflicts in the United States during the Jim Crow era and in South African apartheid during the 1950s and 1960s. But by the end of the twentieth century, with the rise of multicultural discourses and identity politics, Latin American ideologies of racial mixture became increasingly denounced as myths that conceal (and thus support) the reproduction of racial inequalities (e.g. De la Cadena, 2000; Hanchard, 1994).

These studies have largely been guided by comparisons between countries with widespread racial mixing (usually Brazil, Mexico or Colombia) and countries in which it was less encouraged and visible (most commonly, the USA). Such comparisons have largely contributed to a better understanding of miscegenation as an ideology that allowed racial inequalities to remain more invisible in the Latin American context throughout most of the twentieth century (e.g. Telles, 2003 and Knight, 1990). More recently, a number of authors have also stressed the influence of Latin American ideas of miscegenation in the transformation of racial inequalities in the United States, a phenomenon that has been labeled the Latin Americanization of American race relations (e.g. Bonilla-Silva, 2004). Exploring this comparison, these studies have usually treated racial mixture as a coherent ideology shared across the region.

In this paper we propose to shift the focus onto the diverse ways in which racial mixture currently impacts racial formations in the region. Empirically, we turn our gaze to Brazil and Mexico, two of the largest countries in Latin America, and also those with the largest Afro-descendant and indigenous populations in the continent. As in most countries in the region, ideologies of racial mixture were instrumental to the construction of their national identity: first as a strategy for whitening (Stepan, 1991) and later as tools for assimilation (e.g. Freyre, 1946, and Gamio, 2010). Today, ideas of racial mixing remain central in both Brazil and Mexico, but racial politics are significantly different. Brazil has increasingly seen black (pretos) and brown (pardos) people join forces to address racial inequalities, arguing that mixed pardos are in similar conditions to blacks. Mexico, by contrast, still advocates the benefits of racial mixture, avoiding the discussion of race and racial inequalities on the grounds that most of the population is mixed.

Our paper unfolds as follows: first we explore the role of racial mixing in the nation building processes in Brazil and Mexico. We emphasize the similarities in the ways in which this idea has been articulated in the two countries historically, but also the important differences, something often overlooked in the literature. Next, turning to PERLA data (presented in our methods section), we discuss how these differences have created distinct perceptions of racial identification in Brazil and Mexico, focusing on three dimensions: (1) the relationship between racial identification and skin color, (2) the relationship between racial mixture and cultural differences, and (3) the impact of racial mixture on ethnoracial inequalities.2 We conclude by stressing the need for more comparative studies between Latin American countries in order to better understand the diversity of mestizaje projects and their differential impacts in the region…

Read the entire article here.

Tags: , , , , , ,

Court declares one must “look like an African descendant in the eyes of the average man” to qualify for affirmative action, rejecting another case of a white student “passing” for black

Posted in Articles, Brazil, Campus Life, Caribbean/Latin America, Law, Media Archive on 2018-12-03 04:15Z by Steven

Court declares one must “look like an African descendant in the eyes of the average man” to qualify for affirmative action, rejecting another case of a white student “passing” for black

Black Women of Brazil
2018-11-12

Marques Travae, Creator and Editor


One of numerous examples of fraud, Vinícius Loures defined himself as black to attain access to a Medicine course at the Universidade Federal de Minas Gerais.

Court declares one must “look like an African descendant in the eyes of the average man” to qualify for affirmative action, rejecting another case of a white student “passing” for black

In a recent decision that will have huge repercussions on persons who attempt to obtain access to certain jobs and vacancies in universities, a panel upheld a policy that defined that for anyone wishing to qualify through affirmative action, it is not enough that said person be of African descent, but rather must look like an African descendant in the eyes of the average man. This was an argument I made several months ago. A little background here.

Due to the lack of diversity on Brazil’s college and university campuses, the nation began to experiment with affirmative action policies nearly 20 years ago. The discussion on the policies generated debates on race in the public sphere that had never happened to such a degree in Brazil. Sure, the topic of race in Brazil had been studied in academia for decades, but never had the general public had such public debates on the topic. Since the first half of the 20th century, the belief system in Brazil had been that Brazil was a “racial democracy” in which any person, regardless of their racial appearance had an equal opportunity to attain a middle class lifestyle. In fact, because of widespread miscegenation, it was even difficult to determine what race the average Brazilian was anyway…

Read the entire article here

Tags: , , , ,

Comparative Racial Politics in Latin America (First Edition)

Posted in Anthologies, Books, Brazil, Caribbean/Latin America, History, Law, Media Archive, Politics/Public Policy, Social Science, Women on 2018-10-17 18:00Z by Steven

Comparative Racial Politics in Latin America (First Edition)

Routledge
2018-09-04
358 pages
31 B/W Illus.
Paperback: 9781138485303
Hardback: 9781138727021
eBook (VitalSource): 9781315191065

Edited by:

Kwame Dixon, Associate Professor of Political Science
Howard University, Washington, D.C.

Ollie A. Johnson III, Associate Professor of African American Studies
Wayne State University, Detroit, Michigan

Comparative Racial Politics in Latin America: 1st Edition (Paperback) book cover

Latin America has a rich and complex social history marked by slavery, colonialism, dictatorships, rebellions, social movements and revolutions. Comparative Racial Politics in Latin America explores the dynamic interplay between racial politics and hegemonic power in the region. It investigates the fluid intersection of social power and racial politics and their impact on the region’s histories, politics, identities and cultures.

Organized thematically with in-depth country case studies and a historical overview of Afro-Latin politics, the volume provides a range of perspectives on Black politics and cutting-edge analyses of Afro-descendant peoples in the region. Regional coverage includes Argentina, Brazil, Colombia, Cuba, the Dominican Republic, Ecuador, Haiti and more. Topics discussed include Afro-Civil Society; antidiscrimination criminal law; legal sanctions; racial identity; racial inequality and labor markets; recent Black electoral participation; Black feminism thought and praxis; comparative Afro-women social movements; the intersection of gender, race and class, immigration and migration; and citizenship and the struggle for human rights. Recognized experts in different disciplinary fields address the depth and complexity of these issues.

Comparative Racial Politics in Latin America contributes to and builds on the study of Black politics in Latin America.

Table of Contents

  • Introduction: Comparative Racial Politics in Latin America – Black Politics Matter [Kwame Dixon and Ollie A. Johnson III]
  • Part 1: History
    • 1. Beyond Representation: Rethinking Rights, Alliances and Migrations: Three Historical Themes in Afro-Latin American Political Engagement [Darién J. Davis]
    • 2. Recognition, Reparations, and Political Autonomy of Black and Native Communities in the Americas [Bernd Reiter]
    • 3. Pan-Africanism and Latin America [Elisa Larkin Nascimento]
  • Part 2: The Caribbean
    • 4. Black Activism and the State in Cuba [Danielle Pilar Clealand]
    • 5. Correcting Intellectual Malpractice: Haiti and Latin America [Jean-Germain Gros]
    • 6. Black Feminist Formations in the Dominican Republic since La Sentencia [April J. Mayes]
  • Part 3: South America
    • 7. Afro-Ecuadorian Politics [Carlos de la Torre and Jhon Antón Sánchez]
    • 8. In The Branch of Paradise: Geographies of Privilege and Black Social Suffering in Cali, Colombia [Jaime Amparo Alves and Aurora Vergara-Figueroa]
    • 9. The Impossible Black Argentine Political Subject [Judith M. Anderson]
    • 10. Current Representations of “Black” Citizens: Contentious Visibility within the Multicultural Nation [Laura de la Rosa Solano]
  • Part 4: Comparative Perspectives
    • 11. The Contours and Contexts of Afro-Latin American Women’s Activism [Kia Lilly Caldwell]
    • 12. Race and the Law in Latin America [Tanya Katerí Hernández]
    • 13. The Labyrinth of Ethnic-Racial Inequality: a Picture of Latin America according to the recent Census Rounds [Marcelo Paixão and Irene Rossetto]
    • 14. The Millennium/Sustainable Development Goals and Afro-descendants in the Americas: An (Un)intended Trap [Paula Lezama]
  • Conclusion [Kwame Dixon and Ollie A. Johnson III]
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Shifting Racial Subjectivities and Ideologies in Brazil

Posted in Articles, Brazil, Caribbean/Latin America, Census/Demographics, Media Archive, Politics/Public Policy, Social Science on 2018-10-08 05:24Z by Steven

Shifting Racial Subjectivities and Ideologies in Brazil

Socius: Sociological Research for a Dynamic World
First Published 2018-09-20
12 pages
DOI: 10.1177/2378023118797550

Stanley R. Bailey, Professor of Sociology
University of California, Irvine

Fabrício M. Fialho, Postdoctoral Research Fellow
Centre de Recherches Internationales, Sciences Po Paris, France

Census ethnoracial categories often reflect national ideologies and attendant subjectivities. Nonetheless, Brazilians frequently prefer the non-census terms moreno (brown) and negro (black), and both are core to antithetical ideologies: racial ambiguity versus racial affirmation. Their use may be in flux as Brazil recently adopted unprecedented race-targeted public policy. We examine propensities to self-classify as moreno and negro before and after the policy shift. Using regression modeling on national survey data from 1995 and 2008 that captured self-classification in open and closed formats, we find moreno is highly salient but increasingly constricted, while negro is restricted in use, though increasingly popular. Negro’s growth is mostly confined to the darker pole of Brazil’s color continuum. Education correlates in opposing directions: negative with moreno and positive with negro. Our findings proxy broad ideological shift from racial ambiguity to negro racial affirmation. They suggest race-targeted policy is transforming racial subjectivities and ideologies in Brazil.

Read the entire article here.

Tags: , , , ,

Mandarin Brazil: Race, Representation, and Memory

Posted in Asian Diaspora, Books, Brazil, Caribbean/Latin America, History, Literary/Artistic Criticism, Media Archive, Monographs on 2018-09-20 03:55Z by Steven

Mandarin Brazil: Race, Representation, and Memory

Stanford University Press
September 2018
256 pages
Cloth ISBN: 9781503605046
Paper ISBN: 9781503606012

Ana Paulina Lee, Assistant Professor of Luso-Brazilian Studies
Columbia University, New York, New York

In Mandarin Brazil, Ana Paulina Lee explores the centrality of Chinese exclusion to the Brazilian nation-building project, tracing the role of cultural representation in producing racialized national categories. Lee considers depictions of Chineseness in Brazilian popular music, literature, and visual culture, as well as archival documents and Brazilian and Qing dynasty diplomatic correspondence about opening trade and immigration routes between Brazil and China. In so doing, she reveals how Asian racialization helped to shape Brazil’s image as a racial democracy.

Mandarin Brazil begins during the second half of the nineteenth century, during the transitional period when enslaved labor became unfree labor—an era when black slavery shifted to “yellow labor” and racial anxieties surged. Lee asks how colonial paradigms of racial labor became a part of Brazil’s nation-building project, which prioritized “whitening,” a fundamentally white supremacist ideology that intertwined the colonial racial caste system with new immigration labor schemes. By considering why Chinese laborers were excluded from Brazilian nation-building efforts while Japanese migrants were welcomed, Lee interrogates how Chinese and Japanese imperial ambitions and Asian ethnic supremacy reinforced Brazil’s whitening project. Mandarin Brazil contributes to a new conversation in Latin American and Asian American cultural studies, one that considers Asian diasporic histories and racial formation across the Americas.

Tags: , ,

Is Neymar Black? Brazil and the Painful Relativity of Race

Posted in Articles, Brazil, Caribbean/Latin America, Media Archive, Social Justice on 2018-07-01 04:57Z by Steven

Is Neymar Black? Brazil and the Painful Relativity of Race

The New York Times
2018-06-30

Cleuci de Oliveira, Brasília-based reporter


Neymar da Silva Santos Júnior, center, celebrating a goal with his teammates during Brazil’s World Cup match against Serbia on Wednesday. Michael Steele/Getty Images

Ever since his “It’s not like I’m black, you know?” comment, Neymar has served as a focal point in the country’s cultural reckoning with racism, whitening, identity and public policy.

Years before he became the most expensive player in the world; before his Olympic gold medal; before the Eiffel Tower lit up with his name to greet his professional move from Barcelona to Paris, Neymar da Silva Santos Júnior, the Brazilian forward known to the world simply as Neymar, faced his first public relations controversy.

The year was 2010, and Neymar, then 18, had shot to fame in Brazil after a sensational breakout season. During an interview for the newspaper O Estado de S. Paulo, in between a conversation about Disneyland and sports cars, he was asked if he had ever experienced racism. “Never. Not in the field, nor outside of it,” he replied.

“It’s not like I’m black, you know?”

His answer was heard like a record-scratch across the country. Was this young man in denial about his racial identity? Particularly when in the same interview he outlined his meticulous hair care regime, which involved getting his locks chemically straightened every few weeks, then bleached blonde.

Or was there a less alarming explanation behind his comment? Could Neymar merely be pointing out that, as the son of a black father and a white mother, his lighter skin tone shielded him from the racist abuse directed at other players? Had he, at least in his context, reached whiteness? Whatever the interpretation, Neymar’s words revealed the tricky, often contradictory ways that many Brazilians talk, and fail to talk, about race in a country with the largest population of black descendants outside of Africa

Read the entire article here.

Tags: , , , , , , , ,