Mixed Race Studies

As a Mixed-Race Woman, in the Game of Racial Top Trumps My Blackness Always Wins

Media Diversified
2015-03-23

Varaidzo (Leo Jay Shire)

Shifting race: how language fails the ‘mixed-race’ experience

The idea of ‘race’ has no fixed definition considering the term has no biological basis. Yet all of us from minority backgrounds know what it is to be racialised, to be lumped together into a group with others who share our physical attributes, for this to be conflated with our ethnicity – our shared culture, history and experience. What does this mean for those of us who are mixed-race? Could it be argued that the shared experience of being racialised as ‘mixed’ creates a ‘mixed-race’ ethnicity of sorts? Can this ‘mixed’ tag be sufficient when we have experiences specific to one part of our heritage?

Right now, mixed-race people are considered to be of the largest growing groups in the UK with over one million of us in England alone. From Formula One World Champion Lewis Hamilton to One Direction’s Zayn Malik, mixed-race people are some of the most visible minorities in the media. We are everywhere. Which is impressive considering that as a definable ethnic or racial group, mixed-race people don’t really exist. Of course, on the tick boxes of the census we do, but in the real world these categories fail to tally with our highly diverse experiences of racialisation…

…But the ‘mixed’ category doesn’t, of course, encapsulate many of our experiences that see us racialised as the same as one of our parents. In my case, my mother is a white Englishwoman, my father a black Zimbabwean. Yet my ‘whiteness’ and my ‘blackness’ are not traits I possess equally. Whenever I enter the world and go about my daily business I am nearly always read as a black woman first, a mixed-race woman occasionally, and a white woman never. The racism and micro-aggressions I face daily are all due to me being recognisably black. In the game of racial Top Trumps, my blackness always wins…

Read the entire article here.

How To Tell Someone They Sound Racist

Ill Doctrine
2008-07-21

Jay Smooth

You gotta use some strategy. See more of this discussion here.

Hispanic Journalists To Survey Race In Spanish-Language TV After Univision Incident

The Huffington Post
2015-03-17

Roque Planas

Carolina Moreno

The National Hispanic Journalists Association applauded Univision’s decision to fire host Rodner Figueroa, after he compared first lady Michelle Obama to a character from “Planet of the Apes” during a segment of “El Gordo Y La Flaca” last week.

In a statement published to NAHJ’s website on Tuesday, the organization’s President Mekahlo Medina called Figueroa’s comments “racist” and said that Univision made “the right decision” by dismissing him.

“Univision, the fifth largest network in the U.S., took a stand against racism and we are all better for it,” Medina’s statement said. “But I keep wondering, what was Figueroa thinking when those words came out of his mouth? Why was it okay for him, at that moment, to compare the First Lady of the United States or any person to an ape? And why, still today, does he think that was not racist?”…

…Medina also highlighted the lack of racial diversity within both the Spanish-language and English-language news media, saying it helps perpetuate a “hierarchy of skin color and race.”

“How many dark-skin or afro-Latino anchors do you see on Spanish language newscasts?” Medina said in the statement. “How many indigenous Latinos do you see on any newscast, English or Spanish? There isn’t a single Latino/a anchoring an 11pm English language newscast in Los Angeles, despite the market being 53% Latino and overwhelmingly English speaking or bilingual.”…

Read the entire article here.

MIXED RACE 3.0

Cultural Weekly
2015-02-28

Ulli K. Ryder, Ph.D.
Simmons College, Boston, Massachusetts

Ryder, Ulli K. and Marcia Alesan Dawkins (eds.), Mixed Race 3.0: Risk and Reward in the Digital Age (Los Angeles: USC Annenberg Press, 2015).

We are scholars who have been thinking with a “mixed mind-set” for quite a while. We are also multiracial. For us, being multiracial is a discursive, dialectical method of identity formation concerning mixed race individuals’ and interracial families’ experiences, perspectives, and concerns. As scholars, we research multiracial identities from many different angles, primarily looking at everyday practices such as identity formation and “passing,” but also thinking about how multiracial identities connect to technology, business, politics, activism, and culture.

As a result, this book is about multiracial identities and the risks and rewards they offer. Each chapter dissects this controversial term—multiracial—and the risks and rewards it represents in a unique way. The macro level studies included argue that the historical production of race as a technology of management was used on a large scale to rank and order society, allocate resources and, in the process advantage and disadvantage certain groups. On the other hand, the personal meditations included demonstrate how mixed race operates as an identity and technology of power. By using and redefining racial categories in new ways, these contributions show us how to mobilize race in public and private…

Read the entire article here.

Mixed Heritage Week 2015: AIDE Presents: “What Are You?” Exploring Biracial and Multiracial Identity (DICE)

The Ohio State University
Student Life Multicultural Center, Alonso Family Room
3034 Ohio Union, 1739 N. High Street
Columbus, Ohio
Thursday, 2015-03-26, 20:00-21:00 EDT (Local Time)

This presentation will provide an overview of the changing racial demographics in the United States in relation to multiracial people. This will include identifying issues multiracial college students face, U.S. Census data, examples of multiracial microaggressions, and examples of the use of multiracial identity in modern pop culture…

For more information click here.

Imagining a future where racial reassignment surgery is the norm

Quartz
2014-09-27

Marcia Alesan Dawkins, Communications Professor
University of Southern California, Annenberg

Jess Row’s haunting new novel, Your Face In Mine, is an invitation to the future, an era bound only by the limits of imagination, money, and technology. It’s a time when you can edit anything about yourself—your location, occupation, your status and even your race—if you are a part of the right network.

In the future Row casts, some of us have grown accustomed to the sights and sounds of diversity and the ideal that law and culture treat every person equally. While others are experiencing “racial dysphoria,” or significant discontent with the racial identities we’ve been assigned at birth or the stereotypical roles associated with those racial identities. Row’s novel argues that racial dysphoria stems from the failure of racial assimilation in our techno-driven world. It’s a sign that racism persists even as race no longer seems to matter. The future Row casts is eerily reminiscent of what many cultural critics call our “post-racial” present, a time in which real racism persists without any real racists to blame…

Read the entire article here.

BLACK AND WHITE vs BLACK OR WHITE: Bioethics and Mixed Race Families

September Williams’ Bioethics Screen Reflections: Film, Television, and Media Critiques Relevant to Bioethics
2015-03-01

September Williams, MD

Black and White, screened at the 2014 Toronto Film Festival and later at the Mill Valley Film Festival, in October 2014. The same title was also used to discuss the film in various film trade publications. However, the film’s title changed by the time of its USA distribution date, January 30, 2015. The word ‘and’ was replaced with the word ‘or’. That is, the film title became Black or White. Use of the word ‘and’ better reflects the courage of writer-director Mike Bender [Binder] in broaching contemporary issues around race and class. The film only superficially reflects two entities fighting one another. Much more prominent in the story is a struggle for Black and White to save each other. Bender [Binder] dares to suggest, we might all be in this mess together, sinking or swimming. Ignoring antebellum period themes, it’s a new take…

…Obvious bioethical concerns in Black and White include concerns for the best surrogate for a child whose parents are no longer able to parent; the age of autonomous decision making for children and historical injustices inherent in racism and classicism. The role of grief, acute and prolonged, in the context of substance abuse stands out. In the end it is the lagging of social construction, far behind the science of the human genome, that keeps viewers watching.

Stephen [Steven] Riley wrote an analysis of stresses, those identifying as Mixed Race, felt in filling out Box 9 on the 2010 United States census. He describes people agonizing about accurately portraying their racial identity. Riley states “For those who desire to portray their ‘accurate racial’ identity, I have news for you — ‘racial accuracy’ is an oxymoron. ‘Race’ as a biological, or anthropological construct is an utter fallacy”…

Read the entire article here.

Zélie Asava: mixed-race identities and representation in Irish, U.S. and French cinemas

African Women in Cinema Blog
2015-02-28

Beti Ellerson, Director
Centre for the Study and Research of African Women in Cinema

Interview with Zélie Asava by Beti Ellerson, February 2015.

Zélie Asava of Irish-Kenyan parentage with English citizenship, is a lecturer in film and media theory and national cinemas at Dundalk IT and University College Dublin. She explores mixed-raced identities and its representation in Irish, U.S. and French cinemas.

Zélie could you talk a bit about yourself?

I was born in Dublin to Irish and Kenyan parents. Having lived in London previously, they decided to raise me there. As an adult I moved back to Ireland, to go home and develop my career in academia. While, Dublin is a fascinating city with a great cultural scene, I found the experience much more troubling than anticipated due to the growth in racism during the economic boom of the late ‘90s/early 2000s (see my piece for The Evening Herald newspaper).

As an undergraduate, I became involved in student anti-racism movements at University College Dublin and Trinity College Dublin, and worked with community groups. During my MA at the University of Sussex and PhD at University College Dublin I studied the representations of black and mixed-race characters in French and American cinema, while pursuing work as an actress and journalist. In my professional life I have also worked in politics and equal opportunities consultancy, and lived in Canada and France, before becoming a lecturer.

How has your identity influenced your interest in racial representations?

This personal and academic experience prompted me to explore what it meant to be black and Irish from a theoretical and social perspective. I studied the history of black and mixed-race people in Ireland and their representation onscreen, and began to develop research papers on the subject which finally became the book, The Black Irish Onscreen: Representing Black and Mixed-Race Identities on Irish Film and Television (Peter Lang, 2013).

Due to the cinematic context of my research, the mixed characters I analyse are mostly of African/European heritage, mostly female and mostly heterosexual (following dominant representations). By uncovering, deconstructing and critiquing these representations my work contributes to opening up spaces for new filmmakers, new screen visualizations of raced characters and new understandings of race and racism…

Read the entire interview here.

Fresh Off the Boat Is Not Science Fiction

David Shih
2015-02-10

David Shih, Associate Professor of English
University of Wisconsin, Eau Claire

I have always known that moment of disappearance and the even uglier truth is that I have long treasured it. That always honorable-seeming absence. It appears I can go anywhere I wish. Is this my assimilation, so many years in the making? Is this the long-sought sweetness? —Chang-rae Lee, Native Speaker

Lost amid the well-deserved fanfare accompanying the premiere of ABC’s new prime-time comedy Fresh Off the Boat was the launch of another major-studio show featuring an Asian American family. Like Eddie Huang’s brainchild, it is a big-budget vehicle as well, with stars such as Olivia Munn, George Takei, Bill Nye, Mark Hamill, and Adrian Grenier lending their talents to its production. However, unless you are like me, a parent or caregiver to a preschool-aged child, you may not know what I’m talking about. Miles from Tomorrowland is an animated series for Disney Junior that made its debut only a few days after that of Fresh Off the Boat. (Disney-ABC owns both titles.) In this blog entry I will discuss these new shows, particularly how they represent extant and potential relationships between Asian Americans and other racial groups, particularly white people. What does it mean that traditional and social media have christened Fresh Off the Boat as the “Asian American” show, while the publicity for Miles from Tomorrowland makes no mention of race? The latter is a “postracial” narrative while the former is decidedly “racial” in its intent and reception.

Miles from Tomorrowland chronicles the planet-hopping adventures of a family of four, members of an institution familiar to anyone who has visited the Magic Kingdom–the “Tomorrowland Transit Authority.” The star of the show is Miles Callisto, an intrepid young boy who learns about science while solving problems with his creative use of technology. His mother, Phoebe, is the captain of their spaceship. Father Leo and sister Loretta round out the foursome. With the exception of Leo, who is white, the other Callistos are of Asian descent. To be clear, nothing from the official publicity for Miles from Tomorrowland overtly states that Phoebe is an Asian American. The voice actor for Phoebe is the well-regarded Olivia Munn, whose mother is Chinese. Just to be sure, I contacted the creator of the show, Sascha Paladino. Paladino told me that Miles is Chinese American. Moreover, Paladino revealed, later episodes of the show will explore Miles’ Chinese heritage. Targeted at preschoolers, the show is a developmentally-appropriate multicultural narrative: the star is a mixed-race boy who maintains a connection to his ethnic identity, and the Asian American characters do not exhibit any stereotypical behaviors. It promises to honor cultural diversity while understanding it as no barrier to social potential. My mixed-race son loves it, and I’m glad that there is once again an animated protagonist who shares his heritage…

Read the entire article here.

Mixed Race 3.0: Risk and Reward in the Digital Age

USC Annenberg Press
2015-01-30
113 pages
ISBN: 9781625175564

Edited by:

Ulli K. Ryder
Department of Gender and Women’s Studies
University of Rhode Island

Marcia Alesan Dawkins, Clinical Assistant Professor
Annenberg School for Communication and Jounalism
University of Southern California, Los Angeles, California

Have you been asked, “what nationality are you” or “what country are you from”?
Have you been puzzled when forms tell you to “select only one ethnicity”?
Have you been disturbed to hear that you’re the “face of a colorblind future”?

If you answered ‘yes’ to any of these questions, this book is for you.

Mixed Race 3.0: Risk and Reward in the Digital Age is an e-book that contains 17 contributions (many with exclusive photos) from award-winning writers, researchers and artists who embody a “mixed mindset.” Audacious and razor-sharp, Mixed Race 3.0 exposes the many monochromatic portrayals of multiracial people’s richness, variety and struggles in history, politics, mass-media and technology. Fans of Loving Day, Race Remixed, Mixed Chicks Chat, The Mixed Experience Podcast, Mixed Girl Problems and Critical Mixed Race Studies will be captivated, incensed and inspired by the powerful discussions of risks and rewards of being multiracial today.

Beyond memoir or case study, this book offers three versions of what it means to be mixed from a variety of voices. Version 1 is “Mixed Race 1.0: A Monologue.” Or, how did multiracial identities emerge in the U.S. and what challenges did they face? Version 2 is “Mixed Race 2.0: A Dialogue.” Or, what are some core differences between how multiracials think and talk about themselves and how U.S. and global cultures think and talk about them? Version 3 is “Mixed Race 3.0: A Megalogue.” Or, where in the world is this entire thing going as technology plays more of a role?

With honest storytelling and up-to-date critical inquiry, Mixed Race 3.0 plots a path not just to being mixed in the 21st century, but one open to anyone interested in simply “how to be.” The result is a poignant, intelligent, and daring journey that dissects the controversial label—multiracial—and challenges any politician, pundit or provocateur that purports to speak for or about all multiracial people.

Table of Contents

• Foreword
  • Herman S. Gray
• Introduction
• Section 1 Mixed Race 1.0: A Monologue
  • Gary B. Nash
  • Peggy Pascoe
  • Jordan Clarke
• Section 2 Mixed Race 2.0: A Dialouge
  • Ken Tanabe
  • Lori L. Tharps
  • Andrew K. Jolivette
  • Ulli K. Ryder
  • Marcia Alesan Dawkins
  • Stephanie Sparling
• Section 3 Mixed Race 3.0: A Megalogue
  • Rainier Spencer
  • Velina Hasu Houston
  • Lindsay A. Dawkins
  • Amanda Mardon
  • Shoshana Sarah
  • Mary Beltrán
  • Lisa Rueckert
• The Authors and Artists