Mixed Race Studies

Bruno Mars in Ascension

New York Times
2010-10-05

Jon Caramanica

When history books address the pop seismology of the early 21st century, a chapter will have to be set aside for a discussion of the Sheraton Waikiki in the late 1980s. That’s where Bruno Mars, then just a few years old, performed as part of a tourist-trap family band, singing doo-wop, Elvis and more. He even made a cameo as a baby Elvis in the 1992 film “Honeymoon in Vegas,” appearing as a bouffant-haired tyke in a blue jumpsuit, with a fierce hip shake.

“I can’t believe that’s my past,” Mr. Mars said in an interview before his first solo New York performance, a sold-out show at the Bowery Ballroom in late August. “I wish I could tell you me and my rock band were traveling around, strung out. No, we were a family band. Straight Partridge Family.”

Still, there’s something to be said for learning a wide repertory at a young age, and also to feel no shame in people-pleasing. It’s made Mr. Mars, 24, one of the most versatile and accessible singers in pop, with a light, soul-influenced voice that’s an easy fit in a range of styles, a universal donor. There’s nowhere he doesn’t belong…

…But his placelessness hasn’t always been an asset. Born Peter Gene Hernandez, Mr. Mars is primarily of Puerto Rican and Filipino descent, which proved to be an obstacle in his industry dealings. “I was always like, girls like me in school, how come these labels don’t like me?” he said.

An early record deal with Motown went nowhere. Race was always a concern. “Sadly, maybe that’s the way you’ve got to look at it,” he said. “I guess if I’m a product, either you’re chocolate, you’re vanilla or you’re butterscotch. You can’t be all three.” He named his debut EP, released this year, “It’s Better if You Don’t Understand”—a taunt.

“Don’t look at me—listen to my damn music,” he said. “I’m not a mutant.”…

Read the entire article here.

Hybrid Identities: Theoretical and Empirical Examinations

Brill Publishing
2008
412 pages
Hardback ISBN-13: 978 90 04 17039 1; ISBN-10: 90 04 17039 1

Edited by

Keri E. Iyall Smith, Assistant Professor of Sociology
Suffolk University, Boston, Massachusetts

Patricia Leavy, Associate Professor of Sociology
Stonehill College, Easton, Massachusetts

Combining theoretical and empirical pieces, this book explores the emerging theoretical work seeking to describe hybrid identities while also illustrating the application of these theories in empirical research. The sociological perspective of this volume sets it apart. Hybrid identities continue to be predominant in minority or immigrant communities, but these are not the only sites of hybridity in the globalized world. Given a compressed world and a constrained state, identities for all individuals and collective selves are becoming more complex. The hybrid identity allows for the perpetuation of the local, in the context of the global. This book presents studies of types of hybrid identities: transnational, double consciousness, gender, diaspora, the third space, and the internal colony.

Contributors include: Keri E. Iyall Smith, Patrick Gun Cuninghame, Judith R. Blau, Eric S. Brown, Fabienne Darling-Wolf, Salvador Vidal-Ortiz, Melissa F. Weiner, Bedelia Nicola Richards, Keith Nurse, Roderick Bush, Patricia Leavy, Trinidad Gonzales, Sharlene Hesse-Biber, Emily Brooke Barko, Tess Moeke-Maxwell, Helen Kim, Bedelia Nicola Richards, Helene K. Lee, Alex Frame, Paul Meredith, David L. Brunsma and Daniel J. Delgado.

Table of Contents

List of Figures
Acknowledgements

I. THEORETICAL STUDY OF HYBRIDITY
1. Hybrid Identities: Theoretical Examinations, Keri E. Iyall Smith
2. Hybridity, Transnationalism, and Identity in the US-Mexican Borderlands, Patrick Gun Cuninghame
3. DuBois and Diasporic Identity: The Veil and the Unveiling Project, Judith R. Blau and Eric S. Brown
4. Disturbingly Hybrid or Distressingly Patriarchal? Gender Hybridity in a Global Environment, Fabienne Darling-Wolf
5. Gender and the Hybrid Identity: On Passing Through, Salvador Vidal-Ortiz
6. Bridging the Theoretical Gap: The Diasporized Hybrid in Sociological Theory, Melissa F. Weiner and Bedelia Nicola Richards
7. Geoculture and Popular Culture: Carnivals, Diasporas, and Hybridities in the Americas, Keith Nurse
8. The Internal Colony Hybrid: Reformulating Structure, Culture, and Agency, Roderick Bush

PART II. EMPIRICAL STUDIES ON HYBRID IDENTITIES
9. An Introduction to Empirical Examinations of Hybridity, Patricia Leavy
10. Conquest, Colonization, and Borderland Identities: The World of Ethnic Mexicans in the Lower Rio Grande Valley, 1900–1930, Trinidad Gonzales
11. Neither Black nor White Enough – and Beyond Black or White: The Lived Experiences of African-American Women at Predominantly White Colleges, Sharlene Hesse-Biber and Emily Brooke Barko
12. Creating Place from Confl icted Space: Bi/Multi Racial Māori Women’s Inclusion within New Zealand Mental Health Services, Tess Moeke-Maxwell
13. Women Occupying the Hybrid Space: Second-Generation Korean-American Women Negotiating Choices Regarding Work and Family, Helen Kim
14. Hybrid Identities in the Diaspora: Second-Generation West Indians in Brooklyn, Bedelia Nicola Richards
15. Hybridized Korean Identities: The Making of Korean-Americans and Joseonjok, Helene K. Lee
16. One Plus One Equals Three: Legal Hybridity in Aotearoa/New Zealand, Alex Frame and Paul Meredith
17. Occupying Third Space: Hybridity and Identity Matrices in the Multiracial Experience, David L. Brunsma and Daniel J. Delgado

Author Biographies
References
Index