Identifications and cultural practices of mixed-heritage youthPosted in Anthropology, Identity Development/Psychology, Media Archive, Papers/Presentations, Social Science, United Kingdom on 2011-02-08 22:47Z by Steven |
Identifications and cultural practices of mixed-heritage youth
Paper presented in the eConference on “Mixedness and Mixing: New Perspectives on Mixed-Race Britons”
Commission for Racial Equality
2007-09-04 through 2007-09-06
4 pages
Martyn Barrett, Professor of Psychology
University of Surrey
David Garbin, Research Fellow
Centre for Research on Nationalism, Ethnicity and Multiculturalism
University of Surrey
John Eade, Professor of Sociology & Anthropology
Roehampton University
Marco Cinnirella, Senior Lecturer in Psychology
Royal Holloway University of London
This paper summarises findings from a research study which investigated how 11- to 17-year-old mixed-heritage adolescents living in London negotiate the demands of living with multiple cultures. The study also explored how these adolescents construe themselves in terms of race, ethnicity and nationality. It was found that these individuals had multiple identifications which were subjectively salient to them, and that they were very adept at managing their various identities in different situations. There was no evidence of a sense of marginality, or of being ‘caught between two cultures’, and there was no difference in the strength of British identification exhibited by these mixed-heritage adolescents and white English adolescents of the same age. However, the identities and cultural practices of the mixed-heritage adolescents were fluid and context-dependent, and they appreciated the advantages of being able to negotiate and interact with multiple ethnic worlds.
…Findings from the quantitative phase
The quantitative questionnaires revealed that, in the full mixed-heritage sample of 126 youth, British identification was weaker than both ethnic and religious identification; ethnic and religious identifications were of equal strength. It is noteworthy that there was no difference in the strength of British identification exhibited by the mixed-heritage and white English participants. When the black Caribbean-white mixed-heritage participants were analysed as separate group, it was found that they had the highest levels of identification with Britishness out of all the minority ethnic groups, and there were no significant differences in the strength of these participants’ ethnic, British and religious identifications. However, for the black African-white participants, ethnic identification was stronger than British identification, with religious identification being between the two. Analysed individually, neither of the two black-white mixed-heritage groups differed from white English children in their strength of British identification…
Read the entire paper here.