Mixed Race Studies

Miscegenation and “the Dicta of Race and Class”: The Rhinelander Case and Nella Larsen’s Passing

MFS Modern Fiction Studies
Volume 36, Number 4, Winter 1990
DOI: 10.1353/mfs.0.1034
pages 523-529

Mark J. Madigan, Professor / Fulbright Program Advisor in English
Nazareth College, Rochester, New York

The 1986 Rutgers University Press edition of Nella Larsen’s two novels, Quicksand (1928) and Passing (1929), represents an important step in the resurrection of a neglected writer of the Harlem Renaissance. Larsen was the first African-American woman to win a Guggenheim Fellowship for Creative Writing (1930), and both of her novels were highly acclaimed before her literary career ended abruptly in the early 1930s for reasons that are still not wholly clear. There were well-publicized but unproven charges of plagiarism of a short story, yet, like most details of Larsen’s life, the reasons for her disappearance from the literary scene remain a mystery. Larsen wrote no more than the two novels and the one story titled “Sanctuary,” and in 1963 she died in obscurity after working some thirty years as a nurse in Brooklyn.
 
The Rutgers edition has made Larsen’s novels more accessible not only by publishing both in one volume with a substantial introduction but also by annotating references in the text to public figures, events, and parlance of the late 1920s. There is, however, a reference to “the Rhinelander case” in an important paragraph in Passing that remains unidentified in the Rutgers first and second printings and only briefly explained in those following. A deeper understanding of the details of this controversial divorce case not only helps to explicate the paragraph in Larsen’s novel but also provides an important historical subtext for the book and the several other Harlem Renaissance works dealing with racial passing.
 
The title of Larsen’s novel refers to the capability of light-skinned African-Americans to cross, or “pass,” the color line undetected. In writing of racial passing, Larsen worked within a well-established tradition: William Wells Brown, Charles W. Chesnutt, Kate Chopin, and James Weldon Johnson were only a few of the writers who had dealt with this topic before her. Passing, however, is distinguished by its deft presentation of the subject from the perspectives of two mulatto women of the 1920s: Clare Kendry and Irene Redfield. The novel begins in an expensive Chicago restaurant where both women are passing. There, Clare recognizes Irene as a childhood friend and invites her to tea at her home. Irene, the wife of a successful Harlem doctor, keeps the date, but when she meets Clare’s racist white husband—who does not know his wife’s true race—vows never to see her old friend again. The two do meet again, however, when Clare pays a visit to New York City two years later. Despite Irene’s reluctance to rekindle the friendship, Clare makes frequent visits to the Redfields’ apartment, and the plot is complicated when Irene begins to suspect that her husband is having an affair with Clare. Clare’s husband further complicates matters when he learns by chance that his wife is actually a mulatto. Irene then fears that her own husband will leave her if Clare is divorced. The Rhinelander case is mentioned at this crucial point in the narrative, as Irene wonders whether racial deception could be grounds for Clare’s divorce:

What if Bellew should divorce Clare? Could he? There was the Rhinelander case. But in France, in Paris, such things were easy. If he divorced her—If Clare were free—But of all the things that could happen, that was the one she did not want. She must get her mind away from that possibility. She must. (228)

Larsen’s offhand manner of referring to the Rhinelander case assumes a familiarity on the part of her readers, but what was once common knowledge now demands some explanation. The case centered on the marriage of Leonard Kip Rhinelander, a member of one of New York’s oldest and wealthiest families, and Alice B. Jones, a mulatto chambermaid, on 14 October, 1924—just one week after the twenty-two year-old Rhinelander had received a share of his family’s fortune in cash, jewels, real estate, and stocks. The improbable love-affair between the young…

Read or purchase the article here.

SO 3300: ‘Race’and ‘Mixed Race’

Forham University
Spring 2010

The origins of ‘race,’its historic role and social construction are examined. Ancient and modern-day ideas are explored. Contrasts between the United States and Latin American concepts of ‘race’ and ‘mixed race’ are analyzed. Future implications are discussed.

The Future of the ‘Tan Generation’

The Root
2012-06-08

Jenée Desmond-Harris

Browner America: Marcia Alesan Dawkins says an increase in nonwhite births doesn’t mean more social justice.

(The Root)—Recent census data reveal that, for the first time, racial and ethnic minorities make up more than half of all children born in the United States, with 50.4 percent of children under age 1 identified as Hispanic, black, Asian American or members of another ethnic minority group.

In terms of the overall population, African Americans are the second-largest minority group in the nation (after Hispanics), with a 1.6 percent increase between 2010 and 2011. Minorities now make up nearly 37 percent of the overall U.S. population, and it’s predicted that by 2042, a minority of Americans will be non-Hispanic whites.

What do all these numbers mean for our understanding of race, for the issues that affect communities of color and for our very concept of who is a “minority” in this country? The Root has gathered a variety of perspectives on the significance of America’s becoming a browner nation for a series of interviews on whether, and why, we should pay attention to these demographic changes.

For the second in the series, The Root talked to Marcia Alesan Dawkins, visiting scholar at Brown University and author of the forthcoming Clearly Invisible: Racial Passing and the Color of Cultural Identity. She describes her extensive writing on racial identity as an expression of her interest in “how people figure out who they are and how they connect with others,” and has warned against rushing to assume that demographic changes will do away with America’s troubled racial past…

…The Root: Are we going to need a new vocabulary, a new word for “minority,” when minorities become the majority? As more Americans have nonwhite ancestry, will the definition of whiteness itself be affected?

Marcia Dawkins: Yes, on both counts. We are going to need new terms that reflect numerical reality and social-political reality. Part of that implies thinking about what race and ethnicity mean in general and what specific racial and ethnic, and multiracial and multiethnic, identities mean in particular. At the same time, we’ve got to remember that every racial or ethnic community has some issues and experiences in common and is also unique.

For one, these changes mean that the white-black and white-people of color binaries need to be rethought and replaced with a full-color perspective on race and ethnicity. A full-color perspective acknowledges that racial and ethnic mixing has been part of our social fabric since Europeans met and mated with Native Americans; that it continued on through African enslavement and segregation and Asian exclusion and internment; that it progressed with increased rates of Hispanic immigration and is still with us as increasing numbers of interracial and multiracial couples get together and have children today. A full-color perspective must also acknowledge that racial and ethnic mixing has been occurring for centuries in same-sex communities as well.

On one hand, sociologists predict that the definition of whiteness will expand to include Hispanic and Asian groups but will always exclude those with African-American descent in order to maintain political and social power. On the other hand, this prediction is reductive because it assumes that only those who will continue to identify as white will be privileged and that those who will continue to identify as black will be non-privileged. It also ignores the fact that, generally speaking, to be African American is to be racially mixed…

Read the entire article here.

Librarian of Congress Appoints Natasha Trethewey Poet Laureate

Library of Congress
News from the Library of Congress
2012-06-07

Librarian of Congress James H. Billington today announced the appointment of Natasha Trethewey as the Library’s Poet Laureate Consultant in Poetry for 2012-2013.

Trethewey, the 19th Poet Laureate, will take up her duties in the fall, opening the Library’s annual literary season with a reading of her work on Thursday, September 13 in the Coolidge Auditorium. Her term will coincide with the 75th anniversary of the Library’s Poetry and Literature Center and the 1937 establishment of the Consultant-in-Poetry position, which was changed by a federal law in 1986 to Poet Laureate Consultant in Poetry.
 
“Natasha Trethewey is an outstanding poet/historian in the mold of Robert Penn Warren, our first Poet Laureate Consultant in Poetry,” Billington said. “Her poems dig beneath the surface of history—personal or communal, from childhood or from a century ago—to explore the human struggles that we all face.”…

Read the entire press release here.

Although race is void of biological foundation, it has a profound social reality. All too apparent are disparities in health and welfare. Despite all the evidence indicating that “race” has no biological or evolutionary meaning, the biological-race concept continues to gain strength today in science and society, and it is reinforced by those who design and market DNA-based technologies. Race is used more and more in forensics, medicine and the genetic-ancestry business. Tattersall and DeSalle confront those industries head on and in no uncertain terms, arguing that “race-based medicine” and “raced-based genomics” are deeply flawed. Individuals fall ill, not populations. Belonging to any socioculturally defined race is a poor predictor of an individual’s genes, and one’s genes a poor predictor of one’s health.

Jan Sapp, “Race Finished: Book Review,” American Scientist, April-May, 2012. http://www.americanscientist.org/bookshelf/pub/race-finished.

Selected Poems by Natasha Trethewey

The New York Times
2012-06-06

Poems by Natasha Trethewey, the newly named poet laureate.

…PASTORAL

In the dream, I am with the Fugitive
Poets. We’re gathered for a photograph.
Behind us, the skyline of Atlanta
hidden by the photographer’s backdrop —
a lush pasture, green, full of soft-eyed cows
lowing, a chant that sounds like no, no. Yes,
I say to the glass of bourbon I’m offered.
We’re lining up now — Robert Penn Warren,
his voice just audible above the drone
of bulldozers, telling us where to stand.
Say “race,” the photographer croons. I’m in
blackface again when the flash freezes us.
My father’s white, I tell them, and rural.
You don’t hate the South? they ask. You don’t hate it?

Read the poems here.

Race Migrations: Latinos and the Cultural Transformation of Race

Stanford University Press
April 2012
268 pages
6 tables, 1 figure, 20 photographs
Cloth ISBN: 9780804777957
Paper ISBN: 9780804777964
E-book ISBN: 9780804782531

Wendy D. Roth, Associate Professor of Sociology
University of British Columbia, Canada

In this groundbreaking study of Puerto Rican and Dominican migration to the United States, Wendy D. Roth explores the influence of migration on changing cultural conceptions of race—for the newcomers, for their host society, and for those who remain in the countries left behind. Just as migrants can gain new language proficiencies, they can pick up new understandings of race. But adopting an American idea about race does not mean abandoning earlier ideas. New racial schemas transfer across borders and cultures spread between sending and host countries.

Behind many current debates on immigration is the question of how Latinos will integrate and where they fit into the U.S. racial structure. Race Migrations shows that these migrants increasingly see themselves as a Latino racial group. Although U.S. race relations are becoming more “Latin Americanized” by the presence of Latinos and their views about race, race in the home countries is also becoming more “Americanized” through the cultural influence of those who go abroad. Ultimately, Roth shows that several systems of racial classification and stratification co-exist in each place, in the minds of individuals and in their shared cultural understandings of “how race works.”

Contents

• List of Illustrations
• Acknowledgments
• 1. How Immigration Changes Concepts of Race [Read an excerpt here.]
• 2. Beyond the Continuum: Race in the Dominican Republic and Puerto Rico
• 3. Migrant Schemas: Race in the United States
• 4. Transnational Diffusion
• 5. Multiple Forms of Racial Stratification
• 6. Performing Race Strategically
• 7. Is Latino Becoming a Race?
• Cultural Change and Classifications
• Appendix: Notes on Methodology
• Notes
• Index

The Origin of the Van Guilders

History’s Faces
2012-05-25

Debra Winchell

Recently the Associated Press published an article by Travis Loller saying that DNA study seeks the origin of Appalachia’s Melungeons. In a excerpt Mr. Loller wrote:

In recent years, it has become a catchall term for people of mixed-race ancestry and has been applied to about 200 communities in the eastern U.S. — from New York to Louisiana.

Among them were the Montauks, the Mantinecocks, Van Guilders, the Clappers, the Shinnecocks and others in New York. Pennsylvania had the Pools; North Carolina the Lumbees, Waccamaws and Haliwas and South Carolina the Redbones, Buckheads, Yellowhammers, Creels and others. In Louisiana, which somewhat resembled a Latin American nation with its racial mixing, there were Creoles of the Cane River region and the Redbones of western Louisiana, among others.

As a result of researching the Van Guilders for over fifteen years, I know that the Van Gilders/Van Guilders from western Massachusetts, upstate New York and Vermont are not Melungeon.   The founder of the family was Jan Van Gelder, a Mohican–Wappinger man who married the German Palatine woman Anna Maria Koerner in Kingston, New York, in 1719.  They lived in what is now present day Berkshire County on the west bank of the Green River, southwest of Great Barrington…

Read the entire article here.

New Laureate Looks Deep Into Memory

The New York Times
2012-06-06

Charles McGrath

The Library of Congress is to announce Thursday that the next poet laureate is Natasha Trethewey, the Pulitzer Prize-winning author of three collections and a professor of creative writing at Emory University in Atlanta. Ms. Trethewey, 46, was born in Gulfport, Miss., and is the first Southerner to hold the post since Robert Penn Warren, the original laureate, and the first African-American since Rita Dove in 1993.

“I’m still a little in disbelief,” Ms. Trethewey said on Monday.

Unlike the recent laureates W. S. Merwin and her immediate predecessor, Philip Levine, both in their 80s when appointed, Ms. Trethewey, who will officially take up her duties in September, is still in midcareer and not well-known outside poetry circles. Her work combines free verse with more traditional forms like the sonnet and the villanelle to explore memory and the racial legacy of America. Her fourth collection, “Thrall,” is scheduled to appear in the fall. She is also the author of a 2010 nonfiction book, “Beyond Katrina: A Meditation on the Mississippi Gulf Coast.”…

Read the entire article here.

Some Anthropological Characteristics of Anglo-Negro Children

The Journal of the Royal Anthropological Institute of Great Britain and Ireland
Volume 73, Numbers 1/2 (1943)
pages 57-73

K. L. Little, M.A., Ph.D.
The Duckworth Laboratory
University Museum of Archaeology and Ethnology, Cambridge

I. Introduction

Although fairly large Negro communities have been in existence in Liverpool, Cardiff, London and other ports of the kingdom since the time of the Great War, very little advantage has so far been taken of the opportunities ostensibly available there for the study of racial mixture. The work of Miss R. M. Fleming (1939), who examined a large number of Anglo-Negro and other crosses, mainly in Liverpool, is an exception, but she designed her investigations more from the standpoint of family than of group inheritance. In the present inquiry, which was carried out during a series of visits to Cardiff, Hull and Liverpool in the summer months of 1941, 1942, and 1943, an attempt has been made—so far as the nature of the material allows—to examine certain aspects of mixture on linen more familiar to the anthropologist. The data presented relate to groups rather than to individuals. Perhaps a word on the methodological implications of this point may be permitted. It is evident, in the popular discussion of the topic, that a great deal of confusion has arisen in this country, as well as elsewhere, through failure to appreciate the significance of individual, as opposed to group, situations. Yet the issue is quite plain, provided its nature is understood. Since the term “race” is essentially a concept relating to a group of people, it is incorrect to speak of certain results following from racial mixture unless such results can be shown as well marked characteristics of a “hybrid” population, regarded not as the product of individuals genetically more or less unrelated to each other, but as the product of racially unrelated groups of individuals. This significant distinction has been made somewhat pungently by Ruth Benedict (1942) in a book in which she points out that miscegenation, like race, is an abstraction: the mating of two persona is a reality. It is possible, also, that a great deal of unnecessary controversy, as well as confusion, would be obviated if it was realised more widely that biological differences between individual members of the same racial group are usually greater than the differences between typical individuals representing different racial groups. Marked “overlapping ” in anthropological characteristics is nearly always found in comparisons between different populations, even when they are racially quite distinct.

The urgency of clarification of this matter needs to be emphasised. Until the biological and sociological aspects of the problem are recognised as quite separate parts of the field, and until the problem has been shorn of biological mysticism, the study of racial mixture in this country, considered as a topic concerning human biology, will remain a difficult and unenviable task for the investigator.

II. Anthropometric Criteria Employed

The data which are analysed in the following Tables and Figures relate to some 460 male and female ” English” and Anglo-Negro children, the offspring of members of the seafaring communities of the ports mentioned. Most of these subjects were living in Cardiff and Liverpool, and they had an environment, in their dockland habitat, which is not unlike that of other children of the same social and economic class as themselves. On nearly all these subjects some two dozen measurements and a number of observations regarding the colours of hair, eye and skin, and the condition of the teeth, were taken. The object of the investigation was to compare the Anglo-Negro (“hybrid”) and ” English ” populations in terms of the central tendency, variation and growth of physical characters. The latter sample may reasonably be regarded as being made up by juvenile representatives of one of the parental stocks from which the former was derived.   As wide an assortment of characters as was practicable was employed, and having regard to the racial elements concerned—-i.e. Negroid and Caucasoid — special attention was paid to features such as nasal breadth and shape, thickness of lip, colour of skin, etc., which make the clearest distinction between the parental groups. In view of the relative consistency of environmental factors, it was thought best to include for secondary consideration some of the more modifiable characters such as stature, height sitting, and weight…