Are You Positively Sure That You Are Not Part Negro? Read This.

Posted in Excerpts/Quotes on 2012-08-04 04:52Z by Steven

Are You Positively Sure That You Are Not Part Negro? Read This.

The discovery recently, that a presumably white soldier was part Negro, brought forth the following comment, as to the facts portrayed in this little volume, from Mr. John D. Barry, in a recent article of the San Francisco News:—

“The case of the army officer whose death has been the means of apparently revealing him as legally a Negro wasn’t wholly astonishing. It astonished only those unfamiliar with the extent of the blood mixture in this country. The book published a few years ago by Louis Fremont Baldwin. “From Negro to Caucassian.” showed that the mixture had been going on for a long time and that a good many people who passed as white were Negroes. According to our law anyone who has any Negro blood is a Negro.

Most Negroes understand the situation. Among them the word “passing” is commonly used. It refers to those who have succeeded in crossing the color line without detection. Though they don’t admire the resorters to “passing,” though they consider “passing” a repudiation of sacred ties, a denial of loyalty, they know only too well the motive behind it, the natural longing to escape from discriminations and penalties. Louis Fremont Baldwin says there are thousands in this country who are accepted as white and know they are Negroes. He also says there are still more thousands who are Negroes and believe themselves to be white.

As black blood is absorbed into the white stream he claims that it tends to disappear.”

Louis Fremont Baldwin, From Negro to Caucasian: or, How the Ethiopian is Changing His Skin, (San Francisco: Pilot Publishing Company, 1929): i.

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No feature of the race problem throughout the Americas is more important, or more insistent, than is that of racial intermixture.

Posted in Excerpts/Quotes on 2012-08-04 04:36Z by Steven

No feature of the race problem throughout the Americas is more important, or more insistent, than is that of racial intermixture. Notwithstanding its vital importance to, each of the three races primarily involved—the Indian, the Negro, and the Caucasian—there has been no persistent and no effective effort to cause these races either to understand what is actually occurring or to comprehend its significance. Without such understanding, constructive action is improbable, if not impossible.

A. H. Shannon, The Negro in Washington: A Study in Race Amalgamation, (New York: Walter Neale, 1930): 38.

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The Negro in Washington: A Study in Race Amalgamation

Posted in Anthropology, Books, Media Archive, Monographs, Social Science, United States on 2012-08-04 04:25Z by Steven

The Negro in Washington: A Study in Race Amalgamation

Walter Neale, Publisher, New York
1930
332 pages
Original Classification ID: E185.93.D695
Source: University of California via The Hathi Trust Digital Library

A. H. Shannon, B. D., M. A.
Former Chaplain of the Mississippi State Penetentiary
Member, American Anthropological Association

CONTENTS

  • A. A Personal Word to the Reader.
  • B. Introduction.
  • I. Statement of the Case.
  • II. The Mulatto
  • III. Illegitimacy
  • IV. Isabella and Jamestown
  • V. The Near-White.
  • VI. The Poor-White
  • VIII. Politics and the Race Problem
  • III. Race and Religion
  • IX. Colonization as a Solution of the American Race Problem
  • X. Some Conclusions and a Forward Look

A PERSONAL WORD TO THE READER

The author of this book has been, for some years, a  close observer of race relations and a student of those  problems growing out of racial contacts. As Chaplain of the Mississippi State Penitentiary, he was called  upon to minister to several hundred Negro prisoners,  thus gaining a measure of intimate knowledge of the Negro criminal. As a teacher in the employ of the  Imperial Government of Japan, he was privileged to  make a brief study of an Oriental civilization. Here  was gained some knowledge of the Eurasian problem, so acute in some of the Asiatic countries and in evidence  wherever contact of East and West has occurred.

The chief interest of the author in the Negro problem has centered about the matter of racial intermixture—the Mulatto problem—and most of his writings have had to do with this evil. The present study, while endeavoring to ascertain and to state fact impartially, necessarily gives a large measure of personal reaction  to certain of the problems involved in present-day contacts of the two races, the black and the white, in the United States. Whoever really understands conditions now obtaining in North America is prepared to understand the situation wherever two dissimilar races occupy the same territory, or wherever casual racial contacts occur—as they now do throughout the greater part of the world.

There is a conscious and an intentional limiting of this study largely to those features of the situation which may well tend toward discouragement, if not toward hopeless pessimism. Since it now appears fashionable to approach the Negro problem from the standpoint of the invincible optimist, resolutely ignoring or consciously discarding those facts which, fairly faced, would shatter so many pleasing theories, it is well that some one should present the darker side of the picture, for there is a terribly dark side. The reader, once the situation is clearly analyzed and its elements indicated, may be trusted to interpret aright the issues unquestionably involved. Americans, white and black alike, are not awake to the real situation confronting them, a fact clearly evidenced by more than half century of silence and indifference touching the vital issue of race amalgamation and the conditions under which this is now occurring.

As an answer to the ever-ready charge of ministering to, if not creating, racial antagonisms and hates—a charge behind which there sometimes lurks more of moral and of intellectual inertia than some good people are aware of—there is to be noted the difference between a clear statement of fact, a clear-cut challenge to the self-respect of each of two groups, and a maligning of one group by the other. If it has come to the pass that a calm facing of fact, a thorough analysis of a given situation, must be opposed because it reveals the destructiveness of an inherited unreasonable and unreasoned program, there should, at least, be a clear understanding of the attitudes displayed and a close scrutiny of the motives behind these attitudes.

Both races in America, especially in the United States, are confronted by facts demanding careful consideration; by problems the solution of which depends primarily upon thorough analysis as the basis for a full understanding of what is really involved. Various organizations, secular and religious, are in the field, voluntarily endeavoring to carry out programs which they are free to make what they will. Most of these would resent the charge that they are contributing directly to moral confusion and to racial degradation. Most of them would resent the charge that their work and the attitudes upon which it rests constitute the most destructive influence against which the full-blood Negro must contend at the present time. Can it be shown that such charge is untrue? If only there could be a general and an honest, dispassionate inquiry, bringing these matters into the realm of conscious thought and purposive program, there would be hope of constructive action. If this volume assists the reader to break with traditional lines of thought and the attitudes and the programs based upon these lines of thought, thus promoting independent analysis and rationally constructive programs, it will serve a useful and a timely purpose.

The author is forced into a position which is es sentially unpleasant. It becomes necessary to point out the grounds of criticism, the delinquencies, of those who, holding positions of leadership—political, educational, religious—have failed to see, or seeing have failed to meet, or have met with utter indifference, the problems here discussed. Upon the part of the leaders of both races there has been, at best, a light estimate of the trust reposed in their leadership. No further evidence is necessary to establish this fact than to call attention to present conditions and to the manner in which these conditions have grown up, without effective protest or warning, and that they are now generally accepted, without analysis, and without intelligent evaluation of their logical, their inevitable, results.

The thanks of the author are due to both Authors  and Publishers permitting the use of quotations appear ing in this volume. Credit is given in each case. Professor E. B. Reuter has been especially generous, permitting the unrestricted use of material the collection of which necessarily cost him much expense, in addition, to time and labor involved. His book, The Mulatto in the United States, is a very valuable statement of ultimate fact.

Read the entire book here.

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Daniel was puzzled. He raised his hand and asked the teacher who “colored” people were.

Posted in Excerpts/Quotes on 2012-08-04 03:24Z by Steven

[G. Reginald] Daniel, who grew up black in Kentucky, said he has been thinking about his racial identity since Dec. 2, 1955, when his first-grade teacher reported that Rosa Parks had been arrested for refusing to let a white passenger have her seat on the bus. “It’s time we colored people stood up for our rights,” the teacher told her students.

Daniel was puzzled. He raised his hand and asked the teacher who “colored” people were. “Everyone in this school,” the teacher, startled, replied. But, Daniel persisted, what color are they? “We’re brown! We’re Negroes!” the teacher replied.

Jonathan Tilove, “Will new age of mixed-race identities loosen the hold of race or tie it up in tighter knots?,” Newhouse News Service, April 20, 2000. http://jonathantilove.com/mixed-race/

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Is Obama Now Black (Enough) Because He’s White?

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States on 2012-08-04 02:49Z by Steven

Is Obama Now Black (Enough) Because He’s White?

The Huffington Post
2012-08-02

Marcia Alesan Dawkins, Visiting Scholar
Brown University

With the November election less than 100 days away, the Obama campaign continues to come up against questions about the president’s racial identity. Most recently, reports that the president is “passing,” or claiming that he’s representing himself as a member of a different racial group than the one(s) to which he belongs, have resurfaced. For instance, actor Morgan Freeman recently told NPR, “America’s first black president hasn’t arisen yet. He’s not America’s first black president — he’s America’s first mixed-race president.” The logic I see behind such claims is twofold. First, the president is not really African American because his American mother is white (and, by extension, his ancestors were not enslaved). Second, that “mixed-race” and “black” are mutually exclusive ways of being…

The revelation that the president and his mother are descendents of the “first slave” provides us all with an opportunity to acknowledge racial relationships with all their problems and awkwardness. Perhaps now, rather than merely questioning the president’s racial identity, we can pose bigger questions about the meanings of race. Questions like: Is slavery still the defining experience of African American identity? If so, who says so? Is any racial identity—multiracial, African American, white—better understood as an idea that can change over time? Wouldn’t it be real progress to admit that an increasing number of people who identify with monoracial identities like black and white might also be mixed? How do we deal with the too often painful history of racial mixing in African American communities? How many families that we know as white might actually come from a history of racial mixing and passing?

Read the entire article here.

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Is Being Biracial an Advantage for Obama?

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States on 2012-08-04 02:33Z by Steven

Is Being Biracial an Advantage for Obama?

ABC News
2008-03-21

Emily Friedman

The son of a black man and a white woman, Sen. Barack Obama, D-Ill., says he’s seen and heard it all.
 
From his grandmother’s fear of black men on the street to his former pastor’s perceived anti-American rants, Obama said Tuesday that after a lifetime straddling the line between black and white he remains hopeful that a “more perfect union” is, in fact, possible.
 
Several biracial individuals with similar backgrounds agreed that living both sides of the racial experience may offer an unique perspective on bridging the racial divide.
 
“All of us who have those experiences are given the gift of a life lesson in bridging artificial divisions to arrive at common hopes and values,” said Lise Funderburg who is biracial and the author of “Black, White, Other: Biracial Americans Talk About Race and Identity.”
 
“All of us who have that background have the opportunity to make this positive thing out of it, and Obama has seized that opportunity,” Funderburg said.
 
But not everyone was certain Obama’s views and motives were were so clear cut. Biracial writer Shelby Steele told ABCNEWS.com that he thinks Obama’s use of his background was “disingenuous.” He believes the ruminations about mixed heritage show Obama to be not an expert but rather a man confused about his racial identity.
 
“Obama is a black man with a white mother. Being biracial is an impossibility,” said Steele, who said that no matter what, when Obama walks down the street he is viewed as a black man. “How could you possibly live as both? If you didn’t know his mother was white, you’d say he’s black and you wouldn’t have a second thought.”
 
“He’s confused,” said Steele of Obama. “Are you really black or are you playing the biracial card?”
 
Henry Louis Gates Jr., professor and director of the WEB Du Bois Institute for African and African American Research at Harvard University, is considered one of the country’s leading black intellectuals and he believes politics was the major motivation at play in the Tuesday appeal…

…Being biracial, said Funderburg, allows a person insight into two very different worlds … a useful tool when trying to mediate issues between them…

Read the entire article here.

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What Miscegenation is! And What We are to Expect Now That Mr. Lincoln is Re-elected

Posted in Books, Media Archive, Monographs, Politics/Public Policy, United States on 2012-08-04 02:21Z by Steven

What Miscegenation is! And What We are to Expect Now That Mr. Lincoln is Re-elected

Waller & Willets, Publishers, New York
c. 1865
8 pages
Source: Harvard University via The Hathi Trust Digital Library

L. Seaman, LL. D.


“What, is Miscegenation?” is an oft repeated inquiry. A word not recognized by Webster, Johnson, or Worcester, and yet in general use. The following definition is according to the popular acceptation of the term:

Miscegenation, noun—The act of mixing or state of being mixed; a mass or compound of different ingredients; in logic, thought of in relation to an actual existence; opposed to abstract.

Miscegenate, verb transitive—Literally, to unite and blend as one common brotherhood different races; to blend promiscuously; to coalesce.

It is unnecessary for us to enter into a lengthy definition of the word as the artist who engraved our frontispiece portrays that which our pen fails to accomplish. Our illustration represents an “intelligent gentleman of color” affectionately saluting a pretty white girl of sixteen, with auburn hair and light complexion; the different shades of complexion of the two contrasting beautifully and lending  enchantment to the scene. The thick tufts of wool of the one lends beauty to the long, waving auburn hair of the other, and the sweet, delicate little Roman nose of the one does not detract from the beauty of the broad, flat nose, with expanded nostrils of the other—while the intellectual, bold and majestic forehead of the one forms an unique, though beautiful contrast to the round, flat head, resembling a huge gutter mop, of the other. Contrast is the order of the day: a desire for sameness was an hallucination of the ancients, but we of the Nineteenth Century are going to bring about a new order of things…

…Actual Miscegenationists were first discovered in the South, but the atrocious crime was not popular although it was committed to a considerable extent, and men have been known to sell their own children into slavery, simply because of the supposed attaintment of the offspring from its mother. But such beasts are only to be found in the South. Here in the North, we have a finer sense of the beautiful. Dark blood, in the estimation ot the Northmen, instead of attainting, purifies. A man whose veins are coursed by a certain amount of dark blood, and whose skin is correspondingly dark, is believed to be a superior being.

Many of our best orators have been advocating this mixture for some time. Wendel Phillips can’t see why a negro is not the equal of a white man, and, in many instances, why he has not proved himself superior. When coalescesion takes place he believes that the excellent properties of Sambo’s component parts are intensified and the sluggish material of the white man purified and renovated…

Read the entire pamphlet here.

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Mixed Messenger

Posted in Articles, Asian Diaspora, Barack Obama, Social Science, United States on 2012-08-03 01:23Z by Steven

Mixed Messenger
The New York Times
2008-03-23

Peggy Orenstein

A few weeks ago, while stuck at the Chicago airport with my 4-year-old daughter, I struck up a conversation with a woman sitting in the gate area. After a time, she looked at my girl — who resembles my Japanese-American husband — commented on her height and asked, “Do you know if her birth parents were tall?”

Most Americans watching Barack Obama’s campaign, even those who don’t support him, appreciate the historic significance of an African-American president. But for parents like me, Obama, as the first biracial candidate, symbolizes something else too: the future of race in this country, the paradigm and paradox of its simultaneous intransigence and disappearance.

It’s true that, over the past months, Obama has increasingly positioned himself as a black man. That’s understandable: insisting on being seen as biracial might alienate African-American leaders and voters who have questioned his authenticity. White America, too, has a vested interest in seeing him as black it’s certainly a more exciting, more romantic and more concrete prospect than the “first biracial president.” Yet, even as he proves his black cred, it may be the senator’s dual identity, and his struggles to come to terms with it, that explain his crossover appeal and that have helped him to both embrace and transcend race, winning over voters in Birmingham, Iowa, as well as Birmingham, Ala…

…But the rise of multiracialism is not all Kumbaya choruses and “postracial” identity. The N.A.A.C.P. criticized the census change, fearing that since so few in the black community are of fully African descent, mass attrition to a mixed-race option could threaten political clout and Federal financing. Mexican-Americans, a largely mixed-race group, fought to be classified as white during the first half of the 20th century; during the second half, they fought against it.

Among Asians, Japanese-Americans in Northern California have argued over “how Japanese” the contestants for the Cherry Blossom Queen must be (the answer so far: 50 percent, which is less rigid than San Francisco’s Miss Chinatown U.S.A., whose father must be Chinese, but more strict than the 25 percent Chinese required to be Miss Los Angeles Chinatown)…

Read the entire article here.

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Mississippi Black Code (1865)

Posted in Articles, History, Law, Media Archive, Mississippi, United States on 2012-08-02 21:41Z by Steven

Mississippi Black Code (1865)

America’s Reconstruction: People and Politics After The Civil War
Digital History: using new technologies to enhance teaching and research
2011

The Civil Rights of Freedmen in Mississippi (Approved November 25, 1865)

Section 1. Be it enacted by the legislature of the State of Mississippi, That all freedmen, free Negroes, and mulattoes may sue and be sued, implead and be impleaded in all the courts of law and equity of this state, and may acquire personal property and choses in action, by descent or purchase, any may dispose of the same, in the same manner, and to the same extent that white persons may: Provided that the provisions of this section shall not be so construed as to allow any freedman, free Negro, or mulatto to rent or lease any lands or tenements, except in incorporated town or cities in which places the corporate authorities shall control the same.

Sec. 2. Be it further enacted, That all freedmen, free Negroes, and mulattoes may intermarry with each other, in the same manner and under the same regulations that are provided by law for white persons: Provided, that the clerk of probate shall keep separate records of the same.

Sec. 3. Be it further enacted, That all freedmen, free Negroes, and mulattoes, who do now and have heretofore lived and cohabited together as husband and wife shall be taken and held in law as legally married, and the issue shall be taken and held as legitimate for all purposes. That it shall not be lawful for any freedman, free Negro, or mulatto to intermarry with any white person; nor for any white person to intermarry with any freedman, free Negro, or mulatto; any person who shall so intermarry shall be deemed guilty of felony and, on conviction thereof, shall be confined in the state penitentiary for life; and those shall be deemed freedmen, free Negroes, and mulattoes who are of pure Negro blood, and those descended from a Negro to the third generation inclusive, though one ancestor of each generation may have been a white person…

Read the entire code here.

Dawn of the Different: The Mulatto Zombie in Zack Snyder’s Dawn of the Dead

Posted in Articles, Literary/Artistic Criticism, Media Archive, United Kingdom on 2012-08-02 02:45Z by Steven

Dawn of the Different: The Mulatto Zombie in Zack Snyder’s Dawn of the Dead

The Journal of Popular Culture
Volume 45, Issue 3 (June 2012)
pages 551–571
DOI: 10.1111/j.1540-5931.2012.00944.x

Justin Ponder

WHILE ZOMBIE FILMS DO NOT BLATANTLY FOCUS ON miscegenation or mulattos, interracial themes abound in them. In George A. Romero’s Night of the Living Dead (1968), Ben, a black man, saves Barbra, a white woman, from hordes of zombies. From this moment on, the film binds this interracial couple, casting them as partners attempting to survive the horrific attacks of the living dead. Cristina Isabel Pinedo (Recreational Terror: Women and the Pleasures of Horror Film Vieiwng) claims that “racial silence” is the film’s “structuring absence,” and this absence falls no more silent than the romance this interracial coupling implies (29). The film pairs the cantankerous and controlling Mr. Cooper with the long-suffering and submissive Mrs. Cooper while coupling the young, star-crossed lovers Tom and Judy. According to North American cinematic logic, one could safely assume that Ben and Barbra, the remaining adults, would fall in love by film’s end. While the late 60s might have been ready to see a black man save, protect, and even punch a white woman, the era apparently was not prepared to see him walk away hand-in-hand with her as innumerable zombies rise from the dead to keep Night’s black white couple from the normative romantic conclusion of North American cinema.

This romantic tension between black man and white woman continues in Romero’s 1978 Dawn of the Dead. The film focuses on four survivors: Fran, a resourceful news producer; Steve, a helicopter pilot and Fran’s lover; Roger, a S.W.A.T. team member; and Peter, a S.W.A.T. team member and the quartet’s only black man. Robin Wood (“Normality and Monsters: The Films of Larry Cohen and…

Read or purchase the article here.

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